This brilliant second poetry collection from the gifted poet Diane Gilliam is a surprising leap from her first. Kettle Bottom told the story of the 1920-1921 West Virginia coal mining strike from a myriad of voices, but none of them her own. This latest offering has the author in her own voice, though often couched in myth and legend, dealing with the subject of sisterly betrayal and a family’s sacrifice of one daughter in favor of the other, from the point of view of the less-favored girl, the betrayed woman.
The story of Leah and Rachel threads its way through many of these poems, sisters who shared the same husband, as well as the image of the Handless Maiden in the form of a girl repeatedly asked to hold herself back so that others--the preferred daughter, the husband--can shine. Gilliam as Leah, as the Handless Maiden, now speaks for herself in this devastating new collection.
Gilliam’s strength in these poems is her quiet sureness—no flamboyant metaphors, no tantrums, no tears, only a quiet that begins to rumble like thunder in the mountains, and echoes with a fury that recalls a line in one poem, a woman who has had enough of being overlooked, of being the handless maiden, and is gathering herself into her own arms:
Let me pick up a broom and sweep
nothing under the rug...
Her husband’s betrayal with the sister for whose sake she was asked to hold herself back is the turning point of the book, a very different line on betrayal than that in Anne Carson’s The Beauty of the Husband. Here the betrayal begins from the beginning, with one’s own sister, one’s family, it’s not about the marriage but the family constellation. From the poem “Sorting the Seeds:”
Something like that happened
in my marriage, says a woman
at the end of that summer. And it was
your sister? I ask. No, she says.
It was my best friend,
I don’t have a sister.
My favorite poems are from the final section of the book, After, as the protagonist sorts out the aftermath of these myriad betrayals in order to reclaim her soul for herself. “Where I’m From” thinks through the facts of the extremely personal to the mysteries of human existence:
"I am from Hopie and Odell, from Rumi’s anteroom
of souls—some kind of late night wedding chapel
where, as my parents married, my soul stood up
at the sweetness of their faces. Yes, I said.
I will. I do."
"...I am from the uncool table of girls who polished rocks... "
"...from learning to say Grandma instead of Mamaw, and to not tell about the poke
Daddy pulled from the side of the road for supper..."
"I am from ten years of graduate school and always only one
right answer for every twenty-five students., from the full professor
who said to me, as I sat in his office eight months gone--shame
I was having babies instead of books..."
"I am from the same waiting room
as you—the one where God said Who will go
to this world I made only out of things that die
and find out for us how much sweetness that adds?
And we all raised our hands."
Another poem from this section, “An Invisible Story,” gives inner life a form:
"I learned this week from my reading
on the shadow that each person has an invisible
tree growing inside, making the kind
of progress that needs to be made no matter
what is happening on the outside.
And if a person goes long enough
without looking to that tree, well,
that’s when you get
nailed to it..."
This book has earned a permanent place within me.