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J.C. Ryle: Prepared to Stand Alone
The life of J.C. Ryle has only to be heard once to be remembered. His 84 years (1816 1900) included remarkable contrasts the promise of a fortune, then the poverty of a bankrupt; a Suffolk country pastor, then bishop of the leading seaport of the British Empire. But there was a still greater change from the successful youth at Eton and Oxford, who did not pray or read his Bible till he was 21, to become a Christian 'bold as a lion for the truth of God s Word and his Gospel'.
Although one of the most widely read evangelical authors of the nineteenth century, Ryle's writings lost influence after his death. The world had moved on, as was supposed. Then, fifty years later a 'rediscovery' began. Research on his life was accomplished by able authors, and from a new wealth of material Iain Murray has put together a compelling biography. Ryle believed in definite doctrine, in a message which does not adjust to the times, in revival, and in the living Christ. He knew that all the great turning points of church history have been attended with controversy, and that 'there are times when controversy is not only a duty but a benefit'.
J.C. Ryle's life is convincing evidence that Christianity stands or falls depending on its relation to the word of God and to the Holy Spirit. That he is being read widely again at the
Although one of the most widely read evangelical authors of the nineteenth century, Ryle's writings lost influence after his death. The world had moved on, as was supposed. Then, fifty years later a 'rediscovery' began. Research on his life was accomplished by able authors, and from a new wealth of material Iain Murray has put together a compelling biography. Ryle believed in definite doctrine, in a message which does not adjust to the times, in revival, and in the living Christ. He knew that all the great turning points of church history have been attended with controversy, and that 'there are times when controversy is not only a duty but a benefit'.
J.C. Ryle's life is convincing evidence that Christianity stands or falls depending on its relation to the word of God and to the Holy Spirit. That he is being read widely again at the
275 pages, Hardcover
Published May 10, 2016
27 people are currently reading
637 people want to read
About the author
Iain H. Murray
60 books240 followersIain Hamish Murray is a British pastor and author. He was educated in the Isle of Man and at the University of Durham before entering ministry in 1955. He served as assistant to Martyn Lloyd-Jones at Westminster Chapel (1956–59) and subsequently at Grove Chapel, London (1961–69) and St. Giles Presbyterian Church, Sydney, Australia, (1981–84). In 1957 he and Jack Cullum founded the Reformed publishing house, the Banner of Truth Trust, of which he continues to serve as a trustee.
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Displaying 1 - 30 of 65 reviews
February 10, 2021
I love both of these men. I am indebted to both of these men. Iain Murray on J C Ryle, what’s not to like?
July 30, 2021
Several years ago while preaching through the gospel of Mark, I came across Ryle's commentary on that gospel. Oh, was I ever blessed by his simple, yet forceful words regarding the shortest of gospels! It was with this in mind that I picked up this book by Iain Murray regarding the life of a man that I knew very little of.
The time period (and church tradition) in which Ryle grew up and formed his faith is quite an enigma to me. Having grown up in a home which stressed faithfulness to the Scriptures above all else, I have never thought otherwise. However, after reading of the battles that Ryle battled in the church (of all places) regarding holding to Scripture and Scripture alone when it came to matters of faith & practice was fascinating to me.
His prognostication regarding the future of his beloved country England has sadly rung true. England is mostly a godless place today. For those of us who love God & history, we know that England had a rich heritage of God-fearing, Bible-believing men and women who shared the truth both to their own countrymen AND to countries abroad. Many accounts of missionaries from England hailing from yesteryear can be read today. I personally wonder if there are any being sent today out of England. More than likely, England itself needs gospel preaching missionaries more than ever.
In the introduction (written by the author), this statement was made: "It was the introduction of his books, rather than a biography, that he wanted to see passed on to the future." That statement struck me that Ryle was more interested in people knowing the MESSAGE he preached rather than the MESSENGER who preached them. Ryle obviously lived by the words of John the Baptist, He must increase, I must decrease.
One of the conclusions I took away from this book was the reminder of the incredibly difficult times in which the author grew up. Death was a constant factor in those days as he buried two different wives early on in his life. Talk about grief & suffering! Today in the 21st century in the United States, comparatively, we know little of that type of suffering. This knowledge gives one an even greater respect for Christians of that era.
Although I have always stressed a "time & place" conversion, I found it quite interesting that Ryle believed otherwise. This is what Murray says of Ryle:
"Neither in his own experience, nor in that of anyone else, did Ryle think it important to date conversion to a particular day. As he would later preach, in the recognition of true conversion it is not the date which matters but its nature and effects."
I cannot argue with his conclusion for I have known many who can claim the "date" of their salvation. However, their life speaks otherwise. In other words, they profess salvation, but do not seem to possess salvation.
The following are some excerpts which truly blessed me:
On suffering
"Submission to God's will is perfectly compatible with intense and keen suffering under the chastisements of that will." (Ryle quoted by the author), p.56.
On being simple
"It is an extremely difficult thing to write simple, clear, perspicuous, and forcible English....To use very long words, to seem very learned...is very easy work. But to write what will strike and stick, to speak or write that which at once pleases and is understood, and becomes. assimilated with a hearer's mind and a thing never forgotten that, we may depend upon it, is a very difficult thing and a very rare attainment." (Ryle quoted by the author), p.60.
On heaven/hell
"The world will let a man go to hell quietly, and never try to stop him. The world will never let a man go to heaven quietly - they will do all they can to turn him back." (Ryle quoted by the author), p.67.
On "fanaticism" in the pursuit of Christ
"Let a young person go to every ball and theatre and race-course, and utterly neglect his soul, and no one interferes... But let him begin to read his Bible and be diligent in prayers, let him decline worldly amusement and be particular in his employment of time, let him seek an evangelical ministry and live as if he had an immortal soul, let him do this, and the probability is all his relations and friends will be up in arms. 'You are going too far, 'You need not be so very good', 'You are taking up extreme lines,' this is the least that he will hear.... If a man will become a decided evangelical Christian he must make up his mind to lose the world's favours; he must be content to be thought by many a perfect fool." (Ryle as quoted by the author), p.67.
On the opinion of others
"The story of my life has been such, that I really cared nothing for any one's opinion, and resolved not to consider one jot who was offended and who was not offended by anything I did. I saw no one whose opinion I cared for in the place, and I resolved to ask nobody's counsel, in the work of my Parish, or as to the matter or manner of my preaching, but just to do what I thought the Lord Jesus Christ would like, and not to care one jot for the face of man." (Ryle as quoted by the author), p.71.
On the importance of prayer in ministry
"It was said by an old writer that Luther's habits of private prayer, and John Bradford's habits of private prayer, were things more talked of than practiced and imitated. Private prayer is one grand secret of the strength of the ministry. It is here that the roots of the ministry, practically speaking, are to be found. The ministry of a man that has gifts, however great, but who does not give the closet the principal place, must sooner or later become jejune and ineffective." (Ryle as quoted by the author), p.83.
On the priority of sermons/preaching in the minister's life
"A minister's sermons should be incomparably the first thing in his thoughts. He is not ordained to be a schoolmaster, a relieving officer, or a doctor, but to preach the Word." (Ryle as quoted by the author), p.94.
On reading
"Men must read, if their ministry is not to become threadbare, thin, and a mere repetition of hackneyed commonplaces. Always taking out of their minds and never putting in, they must naturally come to the bottom. Reading alone will make a full man." (Ryle as quoted by the author), p.99
On the importance of Christ
"Christ rightly known, Christ truly believed, and Christ heartily loved, is the true preservative against Ritualism, Romanism, and every form of idolatry." (Ryle as quoted by the author), p.119.
On how we live
"What we weave in time we wear in eternity. It matters little how we die, but it matters much how we live." (Ryle as quoted by the author), p.129.
On hobby horse teaching or preaching
"A young Christian taking up Ryle is not going to be diverted into any hobby-horse. Ryle will not be found pressing a subject which was only of special interest and significance at that date." p.135
On constructing a God of your own making
"Beware of manufacturing a God of your own - a God who is all mercy, but not just, - a God who is all love, but not holy, - a God who has a heaven for everybody, but a hell for none, - a God who can allow good and bad to be side by side in time, but will make no distinction between good and bad in eternity." (Ryle as quoted by the author), p.139.
On the importance of visiting church members in their homes
"However eloquent or apparently knowledgeable a preacher may be, there will be something seriously lacking in the man who is not found in the homes of his people." p.141
On the importance of Scripture being the church's guide
"He held it as a fundamental principle, 'that the nearer a Church can get to Scripture the better she is, and the farther she gets away from it the worse." p.153
On the importance of supporting/helping other ministers even though not completely agreeing with them
"Whenever I see in a clergyman hearty working, consistent living, & loyal churchmanship, I shall be thankful, and ready to help him, though things may be said in his pulpit & done in his parish with which I do not entirely agree." (Ryle as quoted by the author), p.162
The importance of holding to truth even in our quest for unity
"No doubt we all love unity; but we must distinctly maintain, that true unity can only be built on God's truth...better build by ourselves, better let the work go on slowly, than allow Sanballat & Tobiah to come and build by our side." (Ryle as quoted by the author), p.180.
On "jelly-fish" clergymen
"We have hundreds of 'jelly-fish' clergymen, who seem not to have a single bone in their body of divinity...we have thousands of 'jelly-fish' sermons preached every year, sermons without an edge, or a point, or a corner, smooth as billiard halls, awakening no sinner, and edifying no saint." (Ryle as quoted by the author), p.186.
On the inspiration of the Scriptures
"You cannot convert men, and give them eyes to see or hearts to feel. The Holy Ghost alone can do that. But you can be witnesses. Stand fast, both in public and in private, even if you stand alone... Stand fast in the old belief that the whole Bible from Genesis to Revelation was given by inspiration of God, and that the historical facts recorded in the Old Testament are all credible and true." (Ryle as quoted by the author), p.194.
On what a good wife does for her husband
"He used to tell others that a good wife brings her husband nearer to heaven." p.200
On the type of preaching that should be in the pulpits
"People will not be content with dull, tame sermons. They want life, and light, and fire, and love in the pulpit as well as in the parish. Let them have plenty of it.... Be at peace among yourselves Never forget that the principles of the Protestant Reformation made this country what she is, and let nothing ever tempt you to forsake them." (Ryle as quoted by the author), p.211.
In the closing chapter of the book (before the extracts from Ryle he gives), Murray encapsulates what Ryle says for us today in the 21st century. I appreciate how he shared Ryle's thoughts regarding both the church as a whole and the influence of the preaching of truth to the society as a whole (although lost in their sin). Ryle believed that Scripture & the preaching of the law (for both saved & unsaved) would help to stem the tide from the destruction and ruin of a nation. He pushed back toward other church leaders who believed we should preach only salvation to the lost.
May God give us men today, like Ryle, who are prepared to stand alone, if need be, for the cause of Christ and the truth of Scripture!
The time period (and church tradition) in which Ryle grew up and formed his faith is quite an enigma to me. Having grown up in a home which stressed faithfulness to the Scriptures above all else, I have never thought otherwise. However, after reading of the battles that Ryle battled in the church (of all places) regarding holding to Scripture and Scripture alone when it came to matters of faith & practice was fascinating to me.
His prognostication regarding the future of his beloved country England has sadly rung true. England is mostly a godless place today. For those of us who love God & history, we know that England had a rich heritage of God-fearing, Bible-believing men and women who shared the truth both to their own countrymen AND to countries abroad. Many accounts of missionaries from England hailing from yesteryear can be read today. I personally wonder if there are any being sent today out of England. More than likely, England itself needs gospel preaching missionaries more than ever.
In the introduction (written by the author), this statement was made: "It was the introduction of his books, rather than a biography, that he wanted to see passed on to the future." That statement struck me that Ryle was more interested in people knowing the MESSAGE he preached rather than the MESSENGER who preached them. Ryle obviously lived by the words of John the Baptist, He must increase, I must decrease.
One of the conclusions I took away from this book was the reminder of the incredibly difficult times in which the author grew up. Death was a constant factor in those days as he buried two different wives early on in his life. Talk about grief & suffering! Today in the 21st century in the United States, comparatively, we know little of that type of suffering. This knowledge gives one an even greater respect for Christians of that era.
Although I have always stressed a "time & place" conversion, I found it quite interesting that Ryle believed otherwise. This is what Murray says of Ryle:
"Neither in his own experience, nor in that of anyone else, did Ryle think it important to date conversion to a particular day. As he would later preach, in the recognition of true conversion it is not the date which matters but its nature and effects."
I cannot argue with his conclusion for I have known many who can claim the "date" of their salvation. However, their life speaks otherwise. In other words, they profess salvation, but do not seem to possess salvation.
The following are some excerpts which truly blessed me:
On suffering
"Submission to God's will is perfectly compatible with intense and keen suffering under the chastisements of that will." (Ryle quoted by the author), p.56.
On being simple
"It is an extremely difficult thing to write simple, clear, perspicuous, and forcible English....To use very long words, to seem very learned...is very easy work. But to write what will strike and stick, to speak or write that which at once pleases and is understood, and becomes. assimilated with a hearer's mind and a thing never forgotten that, we may depend upon it, is a very difficult thing and a very rare attainment." (Ryle quoted by the author), p.60.
On heaven/hell
"The world will let a man go to hell quietly, and never try to stop him. The world will never let a man go to heaven quietly - they will do all they can to turn him back." (Ryle quoted by the author), p.67.
On "fanaticism" in the pursuit of Christ
"Let a young person go to every ball and theatre and race-course, and utterly neglect his soul, and no one interferes... But let him begin to read his Bible and be diligent in prayers, let him decline worldly amusement and be particular in his employment of time, let him seek an evangelical ministry and live as if he had an immortal soul, let him do this, and the probability is all his relations and friends will be up in arms. 'You are going too far, 'You need not be so very good', 'You are taking up extreme lines,' this is the least that he will hear.... If a man will become a decided evangelical Christian he must make up his mind to lose the world's favours; he must be content to be thought by many a perfect fool." (Ryle as quoted by the author), p.67.
On the opinion of others
"The story of my life has been such, that I really cared nothing for any one's opinion, and resolved not to consider one jot who was offended and who was not offended by anything I did. I saw no one whose opinion I cared for in the place, and I resolved to ask nobody's counsel, in the work of my Parish, or as to the matter or manner of my preaching, but just to do what I thought the Lord Jesus Christ would like, and not to care one jot for the face of man." (Ryle as quoted by the author), p.71.
On the importance of prayer in ministry
"It was said by an old writer that Luther's habits of private prayer, and John Bradford's habits of private prayer, were things more talked of than practiced and imitated. Private prayer is one grand secret of the strength of the ministry. It is here that the roots of the ministry, practically speaking, are to be found. The ministry of a man that has gifts, however great, but who does not give the closet the principal place, must sooner or later become jejune and ineffective." (Ryle as quoted by the author), p.83.
On the priority of sermons/preaching in the minister's life
"A minister's sermons should be incomparably the first thing in his thoughts. He is not ordained to be a schoolmaster, a relieving officer, or a doctor, but to preach the Word." (Ryle as quoted by the author), p.94.
On reading
"Men must read, if their ministry is not to become threadbare, thin, and a mere repetition of hackneyed commonplaces. Always taking out of their minds and never putting in, they must naturally come to the bottom. Reading alone will make a full man." (Ryle as quoted by the author), p.99
On the importance of Christ
"Christ rightly known, Christ truly believed, and Christ heartily loved, is the true preservative against Ritualism, Romanism, and every form of idolatry." (Ryle as quoted by the author), p.119.
On how we live
"What we weave in time we wear in eternity. It matters little how we die, but it matters much how we live." (Ryle as quoted by the author), p.129.
On hobby horse teaching or preaching
"A young Christian taking up Ryle is not going to be diverted into any hobby-horse. Ryle will not be found pressing a subject which was only of special interest and significance at that date." p.135
On constructing a God of your own making
"Beware of manufacturing a God of your own - a God who is all mercy, but not just, - a God who is all love, but not holy, - a God who has a heaven for everybody, but a hell for none, - a God who can allow good and bad to be side by side in time, but will make no distinction between good and bad in eternity." (Ryle as quoted by the author), p.139.
On the importance of visiting church members in their homes
"However eloquent or apparently knowledgeable a preacher may be, there will be something seriously lacking in the man who is not found in the homes of his people." p.141
On the importance of Scripture being the church's guide
"He held it as a fundamental principle, 'that the nearer a Church can get to Scripture the better she is, and the farther she gets away from it the worse." p.153
On the importance of supporting/helping other ministers even though not completely agreeing with them
"Whenever I see in a clergyman hearty working, consistent living, & loyal churchmanship, I shall be thankful, and ready to help him, though things may be said in his pulpit & done in his parish with which I do not entirely agree." (Ryle as quoted by the author), p.162
The importance of holding to truth even in our quest for unity
"No doubt we all love unity; but we must distinctly maintain, that true unity can only be built on God's truth...better build by ourselves, better let the work go on slowly, than allow Sanballat & Tobiah to come and build by our side." (Ryle as quoted by the author), p.180.
On "jelly-fish" clergymen
"We have hundreds of 'jelly-fish' clergymen, who seem not to have a single bone in their body of divinity...we have thousands of 'jelly-fish' sermons preached every year, sermons without an edge, or a point, or a corner, smooth as billiard halls, awakening no sinner, and edifying no saint." (Ryle as quoted by the author), p.186.
On the inspiration of the Scriptures
"You cannot convert men, and give them eyes to see or hearts to feel. The Holy Ghost alone can do that. But you can be witnesses. Stand fast, both in public and in private, even if you stand alone... Stand fast in the old belief that the whole Bible from Genesis to Revelation was given by inspiration of God, and that the historical facts recorded in the Old Testament are all credible and true." (Ryle as quoted by the author), p.194.
On what a good wife does for her husband
"He used to tell others that a good wife brings her husband nearer to heaven." p.200
On the type of preaching that should be in the pulpits
"People will not be content with dull, tame sermons. They want life, and light, and fire, and love in the pulpit as well as in the parish. Let them have plenty of it.... Be at peace among yourselves Never forget that the principles of the Protestant Reformation made this country what she is, and let nothing ever tempt you to forsake them." (Ryle as quoted by the author), p.211.
In the closing chapter of the book (before the extracts from Ryle he gives), Murray encapsulates what Ryle says for us today in the 21st century. I appreciate how he shared Ryle's thoughts regarding both the church as a whole and the influence of the preaching of truth to the society as a whole (although lost in their sin). Ryle believed that Scripture & the preaching of the law (for both saved & unsaved) would help to stem the tide from the destruction and ruin of a nation. He pushed back toward other church leaders who believed we should preach only salvation to the lost.
May God give us men today, like Ryle, who are prepared to stand alone, if need be, for the cause of Christ and the truth of Scripture!
March 25, 2020
I want to be like this man -- "That man of granite with the heart of a child."
March 22, 2023
It’s Murray! On Ryle! Of course it’s superb.
January 18, 2018
A solid look at an influential and inspirational evangelical.
April 6, 2022
May God raise up more Christians like Ryle for our day- like granite, with the heart of a child.
February 22, 2024
Some books are meant to be consumed and digested slowly. I can say that Iain Murray has given an excellent biographical treatment to the life and ministry of J. C. Ryle. I greatly enjoyed the pacing and emphases that Murray focused on, his writing style is very easy to follow. My affection and appreciation for Ryle has grown over the course of reading this book, and since beginning this slow journey (a nice long walk through the garden of his life) through the biography I have read several of his works.
J. C. Ryle easily has become one of—if not primarily—my favorite figures in church history. I think you would find this book very enjoyable. The books of his I read while taking my time in this biography were—1) Thoughts for Young Men; 2) Prayer; 3) Simplicity in Preaching; 4) Holiness; and 5) Coming Events and Present Duties. I look forward to meeting J. C. in heaven some day. I wish we had more men like him today.
J. C. Ryle easily has become one of—if not primarily—my favorite figures in church history. I think you would find this book very enjoyable. The books of his I read while taking my time in this biography were—1) Thoughts for Young Men; 2) Prayer; 3) Simplicity in Preaching; 4) Holiness; and 5) Coming Events and Present Duties. I look forward to meeting J. C. in heaven some day. I wish we had more men like him today.
August 21, 2021
Iain Murray is always great.
September 2, 2025
Iain Murray is brilliant. I love that he so seamlessly teaches doctrine in the midst of unfolding history. I read this volume with the intention of reading what else Ryle wrote. I’ve already gained a greater perspective and appreciation for Ryle’s own writings since picking up this biography.
The doctrinal waywardness of Herbert Ryle was a heartbreaking element of Ryle’s life, but Murray included many helpful lessons, particularly in Appendix 2.
The doctrinal waywardness of Herbert Ryle was a heartbreaking element of Ryle’s life, but Murray included many helpful lessons, particularly in Appendix 2.
This entire review has been hidden because of spoilers.
March 10, 2022
What an excellent biographical book on an excellent man of God. As most know, JC Ryle was best known as the Bishop of Liverpool in the Church of England. However, if you are like me, the reasons why Ryle defended this church amid Anglo-Catholics and Romanism is about as clear as mud. Iain Murray does a wonderful job of chronicling Ryle’s life and ministry in the Church of England up until his resignation and eventual death. That in and of itself is worth the read! However, the last couple chapters were of immense value and importance to me. In them, Murray explains the foundations of Ryle’s ministry; what made his ‘tick’ so to speak. He also addresses Ryle’s continuation in the Church of England and clarified some historical barriers and differences that prevent most seeing why Ryle advocates for his church and what exactly he was advocating for; and perhaps more importantly, what he was not advocating for. Coming away from this book I have a clearer view of Ryle and his ministry, to which I thank Iain Murray and his excellent skills of historical-theological analysis.
April 20, 2022
To be described as a 'man of granite with a heart of a child' is the kind of description of a man worth writing a biography about. Ryle as a subject is definitely a worthy endeavor and Murray does great work at both inviting the reader into the events that transpired during his life and the stances he took during his ministry. It is clear from the outset that Murray appreciates the work of Ryle, primarily for his adherence to the 39 articles of the church of England and his evangelical calvinistic faith during times when neither of these positions were popular. During Ryle's time in ministry, Murray is evenhanded at showing some of the jams Ryle was in regarding how to both work within a church that was walking from biblical orthodoxy, and remaining faithful to what the Scriptures articulate. Most of the early years of Ryle's life, Murray relies heavily on Ryle's autobiography originally meant for his children which is very useful at explaining what Ryle himself was thinking at different situations. As that autobiography ended around the middle of Ryle's life, when Murray picks up without it, there is no suffering in the material and the invitation into his subjects life remains as invigorating as the first half of the story.
September 4, 2025
The evangelical Christian faith owes a debt of gratitude to Ryle for his faithfulness to the primacy of the gospel of Jesus Christ and his power to change lives. Ryle was a man who eminently “had his head on straight” while the world and church around him was tilting.
Murray’s insightful commentary on the drifting compromises in the church that Ryle stood against in his day gives lucid illustration to the quiet lull of the siren’s song calling in our own. Ryle’s clear example of simple faithfulness to the whole counsel of God lights the path for the faithful to follow in. Murray has served the church greatly in capturing this essence of Ryle’s legacy.
“The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments are duly ministered according to Christ's ordinance…”
Murray’s insightful commentary on the drifting compromises in the church that Ryle stood against in his day gives lucid illustration to the quiet lull of the siren’s song calling in our own. Ryle’s clear example of simple faithfulness to the whole counsel of God lights the path for the faithful to follow in. Murray has served the church greatly in capturing this essence of Ryle’s legacy.
“The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments are duly ministered according to Christ's ordinance…”
June 24, 2017
A biography of one of the Church of England's greatest pastors. Brought up in a nominally religious home, Ryle was initially looking forward to a life in parliament when his father's prosperous business went bankrupt (back then, MPs were not paid and had to be independently wealthy in order to be able to afford to hold office). In the meantime, Ryle was converted to Christ and went into the ministry. He studied the works of the Puritans and the eighteenth century revivalists and their writings deeply influenced his own. A prolific writer, he was a fine representative of the evangelical wing of the Church of England, standing firm in favour of a doctrinally clear and spiritually vital Christianity, and against the ritualism and liberalism that were gaining ground in the latter half of the nineteenth century. He was eventually appointed bishop of Liverpool.
Iain Murray uses Ryle's own short autobiography, Ryle's writings, and other sources. His writing is clear and reflects an admiration for Ryle's importance as a key figure in church history. Contains an appendix with samples from his books.
Iain Murray uses Ryle's own short autobiography, Ryle's writings, and other sources. His writing is clear and reflects an admiration for Ryle's importance as a key figure in church history. Contains an appendix with samples from his books.
December 27, 2017
Another excellent biography from my favourite church historian, Iain Murray. A soul-stirring and conviction-fortifying read from beginning to end. Definitely leaving this one with a renewed desire to read more Ryle too.
Ryle: “The doctrine of Christ crucified is the strength of a minister. I for one would not be without it for all the world. I should feel like a soldier without arms, like an artist without his pencil, like a pilot without his compass, like a labourer without his tools....
Never was there a minister who did much for the conversion of souls who did not dwell much on Christ crucified. This is the preaching that the Holy Ghost delights to bless: He loves to honour those who honour the cross.”
Ryle: “The doctrine of Christ crucified is the strength of a minister. I for one would not be without it for all the world. I should feel like a soldier without arms, like an artist without his pencil, like a pilot without his compass, like a labourer without his tools....
Never was there a minister who did much for the conversion of souls who did not dwell much on Christ crucified. This is the preaching that the Holy Ghost delights to bless: He loves to honour those who honour the cross.”
April 9, 2018
I thought it was an excellent, if brief biography and really put Ryle in his historic context. I particularly enjoyed the final chapter speaking to Ryle's lasting influence (or lack in the case of the Anglican church) and was saddened to hear of the decay that happened in the denomination after his death, but that had started long before.
His son, Herbert Ryle was unfortunately a huge disappointment and the appendix on his views was informative but sad. In the interest of enlightened revelation, he became nothing more than a spokesperson for the latest liberal nonsense and nothing like the bastion of truth that his father had been.
His son, Herbert Ryle was unfortunately a huge disappointment and the appendix on his views was informative but sad. In the interest of enlightened revelation, he became nothing more than a spokesperson for the latest liberal nonsense and nothing like the bastion of truth that his father had been.
December 26, 2025
An encouraging life. I have deeply appreciated Ryle for some time now and enjoyed learning more of his life: his steadfastness against the Tractarians and the Liberals, his clear and abundant writing in defense of Evangelicalism and pursuit of the glory of Christ, his charity in relationships, and his tender love for his parishioners and family. The biography became less “in the weeds” the further on it went, but it was still very informative and provided good context.
May the Lord raise up more such “men of granite with hearts of children” and grant that I be one of them!
May the Lord raise up more such “men of granite with hearts of children” and grant that I be one of them!
Read
June 25, 2023Figured it was about time I learn more about the person I'm named after. Murray did a wonderful job with this biography, and I am amazed at J.C. Ryle's ministry. Definitely worth the read.
December 7, 2024
A faithful model of courage (when necessary) and catholicity (when possible). Chapter 11 is worth the price of the book: “Standing Firm under Darkening Skies.”
May 27, 2016
This book is the kind of biography that warms your heart. If you happen to be in the ministry, you will get a double blessing. Iain Murray scores again with yet another quality biography in his repertoire. In this case, he has brought to life a man so worth knowing.
Ryle’s story is compelling. Though Ryle had a godly grandfather, his father became enormously wealthy and did not raise his children to follow the Lord. At one point, Ryle seemed like a person who could never become what he finally did. He is a testament of God’s grace.
His father went bankrupt and Ryle in his mid-twenties he hardly knew which way to go in life. He quickly lost two wives though he was blessed with children. Even in later life with much success in the ministry, he lost his third wife! Trials played a part, as with many such men, in the men they became.
He was a man of the Book. He studied intensely and grew to publish many impressive titles. Though he was deeply involved in the Church of England, his first allegiance was to the Lord and His Word. When his beloved son Herbert became infected with higher critical methods, he never wavered though he managed to keep a relationship with his son. The subtitle “Prepared To Stand Alone” was a worthy description of him.
You may find some of his church battles uninteresting, but you will love the man. I was greatly challenged by his life. Murray has done us a service by giving us this attractive volume. I warmly recommend it.
I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
Ryle’s story is compelling. Though Ryle had a godly grandfather, his father became enormously wealthy and did not raise his children to follow the Lord. At one point, Ryle seemed like a person who could never become what he finally did. He is a testament of God’s grace.
His father went bankrupt and Ryle in his mid-twenties he hardly knew which way to go in life. He quickly lost two wives though he was blessed with children. Even in later life with much success in the ministry, he lost his third wife! Trials played a part, as with many such men, in the men they became.
He was a man of the Book. He studied intensely and grew to publish many impressive titles. Though he was deeply involved in the Church of England, his first allegiance was to the Lord and His Word. When his beloved son Herbert became infected with higher critical methods, he never wavered though he managed to keep a relationship with his son. The subtitle “Prepared To Stand Alone” was a worthy description of him.
You may find some of his church battles uninteresting, but you will love the man. I was greatly challenged by his life. Murray has done us a service by giving us this attractive volume. I warmly recommend it.
I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
November 15, 2016
Summary: The biography of this nineteenth century evangelical Anglican, from his early student days, his conversion, the decision to enter ministry, and his growing national reputation and his different assignments, including his last years as the first Bishop of Liverpool.
Earlier this year, a reading group of which I am a part chose J. C. Ryle's Holiness (reviewed here) for our book discussions. Having read English writers of this era like John Henry Newman, I was bracing myself for highly convoluted sentences from which I would ferret meaning. Instead, I encountered a writer who was plain-spoken and a man of gracious, but uncompromising conviction. So when I came across notice of this new biography of Ryle, I acquired a copy, wanting to learn more of this man.
Ryle grew up the affluent son of a banker. He was tall, a gifted player of cricket, and seemed bound for a successful career, possibly in politics. During an illness in his last year at Oxford, he began to read his Bible and came to a personal faith in Christ, having previously been influenced by the conversion of his sister and a close relative.
A second turning point came when his father's banking interest collapsed and he found himself without the means to pursue the political career for which he seemed destined. Instead, he sought ordination in the Church of England, serving first at Exbury and then St. Thomas's Winchester. This was followed by a pastorate in Helmingham, during which he married twice, losing both wives, leaving him with five children. He wrote of this time, "There are anxieties in such cases which no one knows but he who has gone through them; anxieties which can crush the strongest spirit."
Yet during these years Murray describes the pattern of a ministry that was constant in pastoral care visiting people in their homes, saturated with study, of the scriptures and the best of the Puritans, marked by compelling preaching, and further propagated through the publishing of tracts and collections of sermons. It was a time when Newman, Pusey, Keble, Froude, and others were publishing Tracts for the Times and leading a movement toward Anglo-Catholicism emphasizing sacraments, ritual, and ties with Rome, that Ryle and others thought contrary both to the Thirty-Nine Articles and to an evangelical faith rooted in the scriptures and the saving work of Christ.
A move to Stradbroke in 1861 brought with it a third marriage that would last until Henrietta's death in 1889 and an increasingly national reputation as a voice for the evangelical wing of the Anglican Church. There were further publications, including his commentary on the Gospel of John. In 1872 he became Canon of Norwich and in 1880, at age 64, he became the first Bishop of Liverpool. He remained in this post until shortly before his death in 1900, establishing 44 new churches and mission halls, and becoming beloved among the working people, if not among a Church of England growing increasingly sacramental and tolerant of theological heterodoxy that moved away from evangelical conviction.
He was not able to stem the tide despite his efforts, even with his own son Herbert, who became a leader in the "broad" church. They differed but always remained charitable toward each other. One telling observation made however is that J.C. Ryle's work continues to be re-printed and read, Herbert's has not.
This makes me wonder about the subtitle, "prepared to stand alone." It appears that this may often have been the case for Ryle, especially later in life. Are there times when it may seem that many, even those most dear will desert "the faith once delivered?" Perhaps this is why some find the writing of Ryle of such comfort in a time where parts of the church are given over to political captivity and others to a latitudinarianism that considers matters of doctrine of little value. Ryle brings together in his life and preaching both clarity of conviction and charity toward those with whom he ministered as he sought to proclaim that transforming power of new life in Christ.
Murray's new biography explores the "long obedience" of this evangelical leader who never left the Church of England. He also includes two appendices, one with quotes from Ryle, and the other a brief profile of Herbert Ryle, his son. I'll close with one of those quotes, on the "new birth," a terminology that has undeservedly fallen into disrepute:
"The change which our Lord he declares needful to salvation is evidently no slight or superficial one. It is not merely reformation, or amendment, or moral change, or outward alteration of life. It is a thorough change of heart, will, and character. It is a resurrection. It is a new creation. It is a passing from death to life. It is the implanting in our dead hearts of a new principle from above. It is the calling into existence of a new creature, with a new nature, new habits of life, new tastes, new desires, new appetites, new judgments, new opinions, new hopes, and new fears. All this and nothing less than this is implied, when our Lord declares we all need a 'new birth'.... Heaven may be reached without money, or rank, or learning. But it is clear as daylight, if words have any meaning, that no one can enter heaven without a 'new birth.' "
_______________________________
Disclosure of Material Connection: I received this book free from the publisher . I was not required to write a positive review. The opinions I have expressed are my own.
Earlier this year, a reading group of which I am a part chose J. C. Ryle's Holiness (reviewed here) for our book discussions. Having read English writers of this era like John Henry Newman, I was bracing myself for highly convoluted sentences from which I would ferret meaning. Instead, I encountered a writer who was plain-spoken and a man of gracious, but uncompromising conviction. So when I came across notice of this new biography of Ryle, I acquired a copy, wanting to learn more of this man.
Ryle grew up the affluent son of a banker. He was tall, a gifted player of cricket, and seemed bound for a successful career, possibly in politics. During an illness in his last year at Oxford, he began to read his Bible and came to a personal faith in Christ, having previously been influenced by the conversion of his sister and a close relative.
A second turning point came when his father's banking interest collapsed and he found himself without the means to pursue the political career for which he seemed destined. Instead, he sought ordination in the Church of England, serving first at Exbury and then St. Thomas's Winchester. This was followed by a pastorate in Helmingham, during which he married twice, losing both wives, leaving him with five children. He wrote of this time, "There are anxieties in such cases which no one knows but he who has gone through them; anxieties which can crush the strongest spirit."
Yet during these years Murray describes the pattern of a ministry that was constant in pastoral care visiting people in their homes, saturated with study, of the scriptures and the best of the Puritans, marked by compelling preaching, and further propagated through the publishing of tracts and collections of sermons. It was a time when Newman, Pusey, Keble, Froude, and others were publishing Tracts for the Times and leading a movement toward Anglo-Catholicism emphasizing sacraments, ritual, and ties with Rome, that Ryle and others thought contrary both to the Thirty-Nine Articles and to an evangelical faith rooted in the scriptures and the saving work of Christ.
A move to Stradbroke in 1861 brought with it a third marriage that would last until Henrietta's death in 1889 and an increasingly national reputation as a voice for the evangelical wing of the Anglican Church. There were further publications, including his commentary on the Gospel of John. In 1872 he became Canon of Norwich and in 1880, at age 64, he became the first Bishop of Liverpool. He remained in this post until shortly before his death in 1900, establishing 44 new churches and mission halls, and becoming beloved among the working people, if not among a Church of England growing increasingly sacramental and tolerant of theological heterodoxy that moved away from evangelical conviction.
He was not able to stem the tide despite his efforts, even with his own son Herbert, who became a leader in the "broad" church. They differed but always remained charitable toward each other. One telling observation made however is that J.C. Ryle's work continues to be re-printed and read, Herbert's has not.
This makes me wonder about the subtitle, "prepared to stand alone." It appears that this may often have been the case for Ryle, especially later in life. Are there times when it may seem that many, even those most dear will desert "the faith once delivered?" Perhaps this is why some find the writing of Ryle of such comfort in a time where parts of the church are given over to political captivity and others to a latitudinarianism that considers matters of doctrine of little value. Ryle brings together in his life and preaching both clarity of conviction and charity toward those with whom he ministered as he sought to proclaim that transforming power of new life in Christ.
Murray's new biography explores the "long obedience" of this evangelical leader who never left the Church of England. He also includes two appendices, one with quotes from Ryle, and the other a brief profile of Herbert Ryle, his son. I'll close with one of those quotes, on the "new birth," a terminology that has undeservedly fallen into disrepute:
"The change which our Lord he declares needful to salvation is evidently no slight or superficial one. It is not merely reformation, or amendment, or moral change, or outward alteration of life. It is a thorough change of heart, will, and character. It is a resurrection. It is a new creation. It is a passing from death to life. It is the implanting in our dead hearts of a new principle from above. It is the calling into existence of a new creature, with a new nature, new habits of life, new tastes, new desires, new appetites, new judgments, new opinions, new hopes, and new fears. All this and nothing less than this is implied, when our Lord declares we all need a 'new birth'.... Heaven may be reached without money, or rank, or learning. But it is clear as daylight, if words have any meaning, that no one can enter heaven without a 'new birth.' "
_______________________________
Disclosure of Material Connection: I received this book free from the publisher . I was not required to write a positive review. The opinions I have expressed are my own.
December 31, 2016
I was excited to read this new biography of J.C. Ryle, a respected 1800’s theologian/author, published on the 200th anniversary of his birth, by Iain Murray, an author who I always enjoy reading. Ryle was born into a family that were leaders in the emerging new merchant class in Macclesfield, England, his grandfather having built a prosperous silk mill, and upon his death left an immense fortune to his son, John, J.C. Ryle’s father. John would become one of the best-known figures in the county, being elected to Parliament.
J.C. was raised in the greatest comfort and luxury, and had everything that money could get, but his father took little notice of his children. He would be sent to a private preparatory school for three and a half years, twenty miles from home. He would next go to Eton College, which was twenty-one miles west of London, where he spent nearly seven years and begin his love of the sport of cricket. In 1834 he entered Christ Church, Oxford, where he spent three years. During his first 18 years he writes of being barely exposed to biblical Christianity in his home.
He did not know the exact date of his conversion, but his turning point took place in 1834. He would return from Oxford a different man.
He was attracted to the legal profession in London, where he stayed for just six months due to poor health. His father’s bank would be ruined and all of his wealth would be lost - his properties, bank, and silk mill. J.C. writes of his life being turned upside down, and thrown into confusion, stating had he not been a Christian at this time, he may have committed suicide.
He became a clergyman because that would bring him some income. At Exbury, he would visit each home in his parish at least once a month, but stated that he didn’t really learn how to preach until he was 50.
Resigning due poor health he would be offered the rectory of St Thomas, Winchester, serving some 3,000 people in 1843, where he would stay for only five months.
He would meet marry Matilda in 1845. She would die just three years later of lung disease. He would marry Jessy in 1850, who would become ill six months into the marriage, dying just ten years into the marriage. He would again become a widower with five children. He would marry Henrietta in 1861, and they would enjoy long years of happiness together before her death in 1889.
Of the significance of Ryle’s writing (tracts, addresses, books), Murray writes that they must be appreciated in their wider historical context. He states that at the beginning of the nineteenth century there were few popular writers in the Church of England. Most of his books came about in the same way: Holiness in 1877, Old Paths in 1878, Practical Religion in 1879, Coming Events and Present Duties in 1879. All brought together material previously published as separate tracts. By 1888 it is said that between 200 and 300 tracts of various lengths had been published, with over 12 million issued. From his first tract at Helmingham in 1844, the primary intention was evangelistic and pastoral. He produced a large amount of writing in his difficult years at Helmingham. Murray writes that he could produce so much of enduring value, and that in the midst of many trials, is indication enough that he was himself being fed from rich sources. Ryle would become the vicar at Stradbroke in 1861.
In 1869, he would become a rural dean of Hoxne which involved a measure of oversight for twenty-five other parishes, and in February 1872 he was made an honorary canon of Norwich.
At age 63. Ryle would become the Bishop of Liverpool. Murray writes of challenges that Ryle faced in his leadership. For the sake of unity and better relationships with other Churchman, he urged toleration over what was not fundamental. He encouraged attendance at mixed gatherings such as Convocations and Church Congresses.
One of the greatest disappointments in his life, would be his son Herbert aligning with the opposition theologically. His father saw the strength and unity of the Church in a return to definite evangelical doctrines. Herbert saw the Church attaining peace and unity by the allowance of a broad doctrinal liberty. Murray writes that despite their differences, the bond between father and son had not failed, and that they would remain close
Ryle was to express regret that he had not come to Liverpool as a younger man when he would have been able to do more. By the beginning of 1899 Ryle’s health was in evident decline. On January 8, 1899, he preached at St. Nathaniel’s on John 17:15. It would be his last time in that pulpit. Passing his 84th birthday on May 10, he would die on June 10.
Murray includes appendices on extracts from Ryle and on son Herbert.
J.C. was raised in the greatest comfort and luxury, and had everything that money could get, but his father took little notice of his children. He would be sent to a private preparatory school for three and a half years, twenty miles from home. He would next go to Eton College, which was twenty-one miles west of London, where he spent nearly seven years and begin his love of the sport of cricket. In 1834 he entered Christ Church, Oxford, where he spent three years. During his first 18 years he writes of being barely exposed to biblical Christianity in his home.
He did not know the exact date of his conversion, but his turning point took place in 1834. He would return from Oxford a different man.
He was attracted to the legal profession in London, where he stayed for just six months due to poor health. His father’s bank would be ruined and all of his wealth would be lost - his properties, bank, and silk mill. J.C. writes of his life being turned upside down, and thrown into confusion, stating had he not been a Christian at this time, he may have committed suicide.
He became a clergyman because that would bring him some income. At Exbury, he would visit each home in his parish at least once a month, but stated that he didn’t really learn how to preach until he was 50.
Resigning due poor health he would be offered the rectory of St Thomas, Winchester, serving some 3,000 people in 1843, where he would stay for only five months.
He would meet marry Matilda in 1845. She would die just three years later of lung disease. He would marry Jessy in 1850, who would become ill six months into the marriage, dying just ten years into the marriage. He would again become a widower with five children. He would marry Henrietta in 1861, and they would enjoy long years of happiness together before her death in 1889.
Of the significance of Ryle’s writing (tracts, addresses, books), Murray writes that they must be appreciated in their wider historical context. He states that at the beginning of the nineteenth century there were few popular writers in the Church of England. Most of his books came about in the same way: Holiness in 1877, Old Paths in 1878, Practical Religion in 1879, Coming Events and Present Duties in 1879. All brought together material previously published as separate tracts. By 1888 it is said that between 200 and 300 tracts of various lengths had been published, with over 12 million issued. From his first tract at Helmingham in 1844, the primary intention was evangelistic and pastoral. He produced a large amount of writing in his difficult years at Helmingham. Murray writes that he could produce so much of enduring value, and that in the midst of many trials, is indication enough that he was himself being fed from rich sources. Ryle would become the vicar at Stradbroke in 1861.
In 1869, he would become a rural dean of Hoxne which involved a measure of oversight for twenty-five other parishes, and in February 1872 he was made an honorary canon of Norwich.
At age 63. Ryle would become the Bishop of Liverpool. Murray writes of challenges that Ryle faced in his leadership. For the sake of unity and better relationships with other Churchman, he urged toleration over what was not fundamental. He encouraged attendance at mixed gatherings such as Convocations and Church Congresses.
One of the greatest disappointments in his life, would be his son Herbert aligning with the opposition theologically. His father saw the strength and unity of the Church in a return to definite evangelical doctrines. Herbert saw the Church attaining peace and unity by the allowance of a broad doctrinal liberty. Murray writes that despite their differences, the bond between father and son had not failed, and that they would remain close
Ryle was to express regret that he had not come to Liverpool as a younger man when he would have been able to do more. By the beginning of 1899 Ryle’s health was in evident decline. On January 8, 1899, he preached at St. Nathaniel’s on John 17:15. It would be his last time in that pulpit. Passing his 84th birthday on May 10, he would die on June 10.
Murray includes appendices on extracts from Ryle and on son Herbert.
July 30, 2020
I recently discovered a new Iain Murray book that I'd somehow missed! As some of you may know, Iain Murray is almost certainly my favourite biographer, and so to discover a new biography of his is a treasured moment! This book on Ryle was shorter than one might expect, but no lesser for that. I have read a few books of Ryle's, but didn't know much about the man himself, except being aware that he was part of the Church of England. Now I feel I know him much better, and my esteem for him is all the greater. He was a man who loved God, loved people, and spent his life looking after the flock (whether the flock be the church under his care, or his episcopacy in later years, or even the Church of England as a whole). He stood as a witness, a man in the gap in a time when truth seemed a very fuzzy concept and something to be held very loosely (if at all). Murray (as in all of his writings) writes as both a historian and a Christian minister - he tells the story of Ryle's life, surely, but this whole book rotates around Ryle's relationship to His Lord and his service to Him. Murray's passion for the gospel bleeds through these pages, surely passion that was also present in Ryle himself. I very much enjoyed reading this slim biography. My heart was encouraged and my soul was blessed to see the work of the Lord through such a man as this.
January 3, 2021
As the world around him descended into darkness, J.C. Ryle remained fixed to the light of Christ. In the space of 273 pages, historian Iain Murray chronicles the life and discusses the theology of one of the greatest British theologians of the nineteenth century. Ryle overcame his nominal Christian roots and was transformed into the famous grace inspired pastor we know today because of his single-minded devotion to Christ. Murry writes, “The gospel itself was ever the most important part of whatever he spoke or wrote, and the gospel meant the person and work of the Lord Jesus Christ (133).” He clung to it when his wives died, when the Church of England drifted from the truth, and when his son wrote off the historic Christian faith as being archaic. Through all the disappointments, criticisms, and sorrows, Ryle rested happily upon the rock of Jesus Christ, extending love to friend and foe alike. One contemporary described Ryle as “that man of granite with the heart of a child.” Though the church of England sank into liberalism, Ryle’s ministry bore great evangelical fruit. He opened 44 new churches and installed more than 100 new clergy in his diocese. The relevance Ryle’s son, Herbert, sought through theological innovation, J.C. Ryle achieved through the proclamation of the historic faith. Murray’s work is a valuable and encouraging read.
May 20, 2020
Iain Murray did a fine job at sharing both the story and convictions of J.C. Ryle, an Evangelical English Bishop who, in many circles today, is largely unknown. Ryle was a champion of the Protestant faith in the liberal-lurching Church of England in the Mid/Late Nineteenth Century. Ryle was a student of the Puritans and stood for many of the same core principles of the Reformation. Notable in Ryle's ministry was an emphasis of preaching comprehensively all biblical truth, but also in a a right proportion of emphasis on those biblical truths. To emphasize one truth to the exclusion of or de-emphasizing of another can be a big problem. Unity and and innerrancy of Scripture serve as one notable example - when Christian unity and the authority of Scripture are in conflict, what
should be emphasized, stated Ryle, is right doctrine concerning Scripture - not simply championing inclusivism to achieve perceived unity. All the while, Ryle emphasized that heresy is something to be hated, while the heretic is someone to love. He modeled this even when engaging the heretical beliefs in his own son. Good book. I recommend it!
should be emphasized, stated Ryle, is right doctrine concerning Scripture - not simply championing inclusivism to achieve perceived unity. All the while, Ryle emphasized that heresy is something to be hated, while the heretic is someone to love. He modeled this even when engaging the heretical beliefs in his own son. Good book. I recommend it!
December 8, 2022
J.C. Ryle Prepared to Stand Alone ~ Iain H. Murray
3/5 ⭐⭐⭐
The biography of John Charles Ryle, the first bishop of Liverpool. As a church we spent much time in the books of J.C Ryle as we studied his book (Walking With God) every week for months. I also read his book Holiness and so when I saw that Iain H. Murray wrote a biography I jumped at the chance to read this. Having spent a year reading J.C Ryle material it was great to read about the man's life, to know the circumstances he was in when writing these amazing books is unreal. J.C was definitely a man of faith and you could see that the Church of England was starting to drift away from the true faith and it was a few like J.C Ryle that kept them a float for so long. J.C Ryle was a true expositor of the bible and stuck to the biblical teachings against opposition from the church. What amazed me most is the unity he would still hold to with others whose beliefs were different from his own, he stood by his convictions but didn't cast out those whom he had differences with theologically. Something the church today could learn from..
3/5 ⭐⭐⭐
The biography of John Charles Ryle, the first bishop of Liverpool. As a church we spent much time in the books of J.C Ryle as we studied his book (Walking With God) every week for months. I also read his book Holiness and so when I saw that Iain H. Murray wrote a biography I jumped at the chance to read this. Having spent a year reading J.C Ryle material it was great to read about the man's life, to know the circumstances he was in when writing these amazing books is unreal. J.C was definitely a man of faith and you could see that the Church of England was starting to drift away from the true faith and it was a few like J.C Ryle that kept them a float for so long. J.C Ryle was a true expositor of the bible and stuck to the biblical teachings against opposition from the church. What amazed me most is the unity he would still hold to with others whose beliefs were different from his own, he stood by his convictions but didn't cast out those whom he had differences with theologically. Something the church today could learn from..
March 1, 2025
This book had a slow start. Murray spent lots of time describing the spiritual state of the Church of England. They were in a pretty bleak spot and the beginning of the book read like it. Even with autobiographical information it was pretty dry until Ryle made it to Stradbroke and subsequently Liverpool The book picks up tremendously at this point. Ryle’s writing and character are exemplary. What I loved most about this is how Ryle was able to stand as a bastion of truth amidst a floundering denomination. He had enemies trying to undermine him at every turn including his own son Herbert and yet JC never wavered. He encouraged lots of men of other denominations and fought for the truth. This biography impressed on me how much Ryle cared for God’s Word and it has encouraged and inspired me to read more of his works. Not my favorite biography but it encouraged me to learn more about Ryle! Would recommend to people already fans of Ryle’s work or of pastors serving in difficult places with little community
August 17, 2019
An excellent book about Ryle as a young man as he stood by himself as an Evangelical Bible believer in the modern liberal Church of England as a beginning preacher in a small country church; and how he went through his college education pretty much alone as a Bible-believer; and then his dad (a nonbeliever) lost all that he had for his family bank but this turned J.C. around to accept the Lord's calling for the ministry since he no longer had his job with his dad's former bank, and didn't want to go into politics as well. So he became a beginning preacher for the church and worked under another preacher who wasn't as evangelical as Ryle was but put up with his evangelical actions. That is as far as I have read in the book so I don't know how he got to the position of Bishop in the liberal Church of England, but I will find out as I read through the book to the end of it. Then I hope to finish this review of the whole book.
November 28, 2017
Murray gives us an insightful biography of the great 19th century lion of the Evangelical and Reformed faith. Ryle's love of the Reformers and Puritans has deepened my own love and appreciation for them, in that I frequently look to them for wisdom and guidance in my Christian walk. There is much to be learned from Ryle, in his persistent exhortation for Christians to live a holy life, and to be a man of prayer. I am thankful for his boldness in preaching and love of God's Word, because he knew that they are the very words of life.
Reading about the struggles and convictions Ryle experienced in his life, I couldn't help but see myself in them. It is amazing how God convicts his people in similar ways, no matter what culture or time we live. I would recommend this book to any Christian looking to be edified in a time when they feel alone.
Reading about the struggles and convictions Ryle experienced in his life, I couldn't help but see myself in them. It is amazing how God convicts his people in similar ways, no matter what culture or time we live. I would recommend this book to any Christian looking to be edified in a time when they feel alone.
August 10, 2020
J.C. Ryle served in the Church of England from 1841 until his death in 1900. He started as a local pastor and eventually became the Bishop of Liverpool. He was a champion and a stalwart for true, Biblical Christianity in a time when the Church of England had been infected by Anglo-Catholicism and theological liberalism, both of which distort and deny the truth. Sadly, even Ryle’s own schollarly son, Herbert, was affected by the latter. Yet it is the elder Ryle’s works which have stood the test of time. The words that Ryle himself spoke about others are surely true of him: “These blessed servants of God do more good probably by their books at this moment, than they did by their tongues when they were alive. ‘Being dead they yet speak.’”
December 26, 2017
I know that this is intellectual suicide and evangelical blasphemy, but I just cannot seem to enjoy the writing of Iain Murray. His biographical work never seems to draw me in and keep me engaged. I find that he focuses on things of which I have little care.
While it was interesting to follow the life of J.C. Ryle, my highlighter was used most effectively and actively in Appendix A where Murray displayed selected portions of Ryle's writing.
I will say, however, that I think my dissatisfaction in this book is largely due to me personal taste, not due to lack of skill or research of Murray's part. So, if you are a history nut - go for it.
While it was interesting to follow the life of J.C. Ryle, my highlighter was used most effectively and actively in Appendix A where Murray displayed selected portions of Ryle's writing.
I will say, however, that I think my dissatisfaction in this book is largely due to me personal taste, not due to lack of skill or research of Murray's part. So, if you are a history nut - go for it.
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