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160 pages, Paperback
First published February 1, 2017
This reality [Revelation 21:3-5] should change the way we see everything in the world—and the way we read everything in our Bibles. We need to see that the end of the Bible is closely connected to the beginning of the story. But we also need to see that the end of the story changes the way we live right now, because the end has already been brought into the present.
Even if you haven’t read Genesis recently, you probably know the main idea of the creation story. God made the world and everything in it. He created humans in his own image and put them in the garden of Eden. But Adam and Eve doubted God’s kindness to them and wanted to be like him, so they ate the fruit from the tree of the knowledge of good and evil (the only fruit they weren’t allowed to eat). Because of their disobedience, the world and everything in it was broken. And that is basically what we see when we look out the window or turn on the news today. We live in a world where we can still see God’s hand in both the beauty of creation and the creativity of people, but it is also a world filled with broken people looking for some way to fix everything that has gone wrong. If we really want to understand the story of the world and the story of the Bible, we need to see that God told us about the solution almost as soon as we broke the world. And he started to provide for that solution as soon as he told us about it. In Genesis 3:15, he told Adam and Eve that the seed of the woman would crush the head of the Serpent. In other words, he would undo the fall and restore his good creation. From the very beginning, God was committed to stepping into history to change it, renew it, and make it better than we could ever imagine—for our good and his glory. And that, in a nutshell, is what we mean by eschatology. While we need to see that eschatology is heading toward the end, we also need to see that the end shapes the whole story. In fact, that is how I would define eschatology—the study of God’s work in history to bring the story to his intended end. So when we talk eschatology, we have to start in Genesis.