A DETAILED AND VERY INFORMATIVE SUMMARY OF THE FAMED ‘TRUCE’ IN 1914
Authors Malcolm and Shirley Seaton wrote in their 1994 Foreword to the revised and expanded version of the original 1984 book, “New material continues to come to light, offering an extra touch or so to the story… the episode the book celebrates, far from fading from view as a (kind of) benign but largely irrelevant blip in brutal and inhuman conflict, has attracted increasing public interest as time has gone by and can genuinely be seen as a precursor… of the spirit of reconciliation now powerfully abroad as one century ends and a new age begins… Of course, there have been terrible exceptions… But some things have changed and for the better, and the 1914 truce may perhaps claim a small place in that change.”
They state in the Preface, “The Christmas Truce really happened. It is as much a part of the historical texture of the First World War as the gas clouds of Ypres … or the Armistice of 1918. Yet it has often been dismissed as though it were merely a myth, a wartime yarn … [Or] it has been a minor incident blown up out of all proportion, natural fodder for the sentimentalists and pacifists of later generations. Veterans of the Western Front have been among the profoundest sceptics…” (Pg. xxi) They continue, “the Christmas truce is no legend… One thing must be said at the outset, however. This was not a unique occurrence in the history of war. Though it surprised people at the time… it was a resurgence of a long-established tradition… Granted that the Christmas truce actually happened, there are certain misapprehensions regarding it which perhaps call for immediate comment. One widely held assumption is that only the ordinary soldiers took part in it… Some of the best contemporary accounts occur in letters written by subalterns, captians, majors, even officers commanding who … recorded the event in as enthusiastic terms as their non-commissioned fellows…” (Pg. xxi-xxiii)
They go on, “Of course, in certain instances worried officers at the front DID intervene to put an peremptory end to the spontaneous camaraderie of their subordinates. In other cases, the officers left the fraternizing to their men… people looking for any quasi-Marxist division by rank or class between those who took part and those who did not will not find a particular satisfaction in this tale. The truth [is]… officers and men of both sides mingling freely, in a mixture of attitudes from cautious acceptance to delighted, even emotional participation, the difference in nationality and rank for one moment all but forgotten. One other misapprehension … calls for rebuttal… a belief … that the Christmas truce was considered … so disgraceful an event … that all knowledge of it was withheld from the public at home… True, the story was soon superseded by more somber reports… but it was by no means … dead… Contemporary histories of the war included it as a matter of course.” (Pg. xxiii-xxiv)
They note, “The war would not be over by Christmas as many people had hoped and expected, but there would be a Christmas peace of a kind, even though the slaughter would resume thereafter with an increased intensity and bitterness which would effectively guarantee that nothing on the same scale would ever happen again.” (Pg. 11)
They recount, “in the trenches… things were not as they had been. The spirit of Christmas was in the air and it was a most powerful and pervasive force. Added to the other elements already present---the proximity, the sharing of extreme conditions, and growing tendency towards a ‘live and let live’ mentality, the eagerness of families, friends and even authorities that the soldiers should share the pleasures of the season---that spirit became irresistible.” (Pg. 49)
They report, “Vigilant or not… they were not going to be deprived of their Christmas celebrations… they put their trees on the parapet and lit the candles. As they did so hundreds of their comrades were doing exactly the same… as far as the eye could see lighted Christmas trees were appearing to right and left along the whole sector… [British] were watching in fascinated amazement as the lighted Christmas trees… appeared on the German parapets… As striking as the sight presented by the German trenches was the sound coming from them, the distant, haunting sound of men singing, harmoniously and with deep emotion, the Christmas hymns which they had known since childhood… ‘Silent Night’ … stands out as being the most particularly and affectionately remembered by the listening Tommies, so much so that many of them could never hear that hymn in later life without being instantly transported back to the Western front, Christmas Eve 1914… In most cases, the British responded … with calls for more, and songs and carols of their own.” (Pg. 56-57)
They observe, “There is no doubt that many men who took part realized that they were doing something quite unusual and that they were sharing in an experience which they would only be able to describe in superlative terms… Men were frequently struck by the sheer incongruity of what they were doing… Indeed, the animosities which propagandists and politicians had sought to instill in their soldiers seem to have suddenly faded away---if only for the time being… It would be wrong to imply that the crimes of which the German armies stood accused were entirely forgotten, but the blame was usually fixed elsewhere; in particular the Saxons were assumed to have had no hand in the excesses blamed either on the Prussian soldiers or on the German leadership. Indeed, propaganda had far outstripped reality and when enemies met face to face they found that they were not only human but also, on the whole, likeable.” (Pg. 92-94)
They point out, ‘Evidence assembled from many sources suggests that the Christmas truce held---to a greater or lesser extent---over more than two-thirds of the British-held sector; but elsewhere Christmas came and went leaving little trace.” (Pg. 103)
They recount, “There was much taking of photographs on Christmas Day1914, enemy photographing enemy, enemy standing cheerfully side by side with the enemy as the cameras clicked… There was indeed a general regulation against the taking of photographs by soldiers on active service, and a crackdown on cameras began soon after Christmas 1914.” (Pg. 132)
They clarify, “To many people it has come to be accepted that the general feature of the Christmas truce of 1914 was a game… of football on which British and Germans took part… It is, of course, an attractive idea, carrying … the appealing if politically naïve implication that nations would be far better employed in settling their differences on the fields of sport rather than on the field of war… there is no question that football was discussed between British and Germans and the idea of playing a game was seriously canvassed.” (Pg. 134-135) They add, “if, given all this, a football game HAD suddenly appeared in No Man’s Land, arguably the most likely outcome would not be a formal game … but a disorganized, untidy affair with everybody joining in as much or as little as they wanted to.” (Pg. 138)
But ultimately, “The bracing weather which had provided so appropriate a setting for the events of Christmas now began to change. A sprinkling of snow had fallen on Boxing Day itself but… by the morning of the 27th the front was back in the grip of the usual… soaking rain… So the weather was back to ‘business as usual’ and so too in many areas was the war.” (Pg. 156-157)
They note, “Astonishingly, post-Christmas goodwill lingered on in one area for at least several weeks more… Having lasted so long, the peaceable mood was scarcely likely to change greatly before Easter, which came early that year… It can reasonably now be claimed that the Christmas truce lasted in places ALMOST to Easter, but there is also little doubt that BY Easter it was over and done with.” (Pg. 186-187)
They summarize, “the truce of Christmas 1914 cannot be dismissed as an event of no importance. It halted however briefly the juggernaut of war, gave some men an insight they were never to forget, made some men think twice about the nationally imposed animosities to which they were expected to subscribe… the insights inspired by the Christmas truce could… make even dedicated professional soldiers see, if only briefly, the whole idea of war in a new light---or at any rate glimpse the thought that war might not be as natural to an intelligent species as had always been assumed.” (Pg. 193-194)
They conclude, “The Christmas truce of 1914… was soon left behind by the march of events. As the numbers drawn to the Western Front grew larger and humanity seemed lost in longer and greater battles and new and ever more formidable technology, so the idea of shaking hands, joking and exchanging souvenirs with the enemy in No Man’s Land appeared increasingly remote and unreal, until even those who had taken part could find it difficult to accept that such events had actually occurred.” (Pg. 207)
They add, “In view of the events that followed, it would be easy to dismiss the events of that far-off Christmas as little more than a candle in the darkness. Yet they offer a light where no light might have been, and are thus a source of encouragement and hope that should not be overlooked and forgotten, rather acknowledged and, indeed, celebrated.” (Pg. 215-216)
This book will be “must reading” for anyone studying the Christmas Truce.