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CARITATE CHRISTI COMPULSI On the Sacred Heart
Excerpt: And what object could be more worthy of our prayer, and more in keeping with the adorable person of Him who is the only "mediator of God and men, the Man Jesus Christ" (I Tim. ii. 5), than to beseech Him to preserve on earth faith in one God living and true? Such prayer bears already in itself a part of its answer; for in the very act of prayer a man unites himself with God and, so to speak, keeps alive on earth the idea of God. The man who prays, merely by his humble posture, professes before the world his faith in the Creator and Lord of all things; joined with others in prayer, he recognizes, that not only the individual, but human society as a whole has over it a supreme and absolute Lord.
17. What a spectacle for heaven and earth is not the Church in prayer! For centuries without interruption, from midnight to midnight, is repeated on earth the divine psalmody of the inspired canticles; there is no hour of the day that is not hallowed by its special liturgy; there is no stage of life that has not its part in the thanksgiving, praise, supplication and reparation in common use by the mystical body of Christ, which is the Church. Thus prayer of itself assures the presence of God among men, according to the promise of the divine Redeemer: "Where there are two or three gathered together in my Name, there am I in the midst of them" (Matth. xviii. 20).
18. In addition, prayer will remove the fundamental cause of present day difficulties, which We have mentioned above, that is the insatiable greed for earthly goods. The man who prays looks above to the goods of heaven whereon he meditates and which he desires; his whole being is plunged in the contemplation of the marvelous order established by God, which knows not the frenzy of earthly successes nor the futile competitions of ever increasing speed; and thus automatically, as it were, will be re-established that equilibrium between work and rest, whose entire absence from society today is responsible for grave dangers to life physical, economic and moral. If, therefore, those, who through the excessive production of manufactured goods have fallen into unemployment and poverty, made up their minds to give the proper time to prayer, there is no doubt that work and production would soon be brought within reasonable limits, and that the conflict which now divides humanity into two great camps struggling for transient interests, would be changed into a noble and peaceful contest for goods heavenly and eternal.
19. In like manner will the way be opened to the peace we long for, as St. Paul beautifully remarks in the passage where he joins the precept of prayer to holy desires for the peace and salvation of all men: "I desire, therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men; for kings and all that are in high station, that we may lead a quiet and peaceful life in all piety and chastity. For this is good and acceptable in the sight of God our Savior, who will have all men to be saved, and to come to the knowledge of truth" (I Tim. ii. 1-4). Let peace be implored for all men, but especially for those who in human society have the grave responsibilities of government; for how could they give peace to their peoples, if they have it not themselves? And it is prayer precisely, that, according to the Apostle, will bring the gift of peace; prayer that is addressed to the Heavenly Father who is the Father of all men; prayer that is the common expression of family feelings, of that great family which extends beyond the boundaries of any country and continent.
17. What a spectacle for heaven and earth is not the Church in prayer! For centuries without interruption, from midnight to midnight, is repeated on earth the divine psalmody of the inspired canticles; there is no hour of the day that is not hallowed by its special liturgy; there is no stage of life that has not its part in the thanksgiving, praise, supplication and reparation in common use by the mystical body of Christ, which is the Church. Thus prayer of itself assures the presence of God among men, according to the promise of the divine Redeemer: "Where there are two or three gathered together in my Name, there am I in the midst of them" (Matth. xviii. 20).
18. In addition, prayer will remove the fundamental cause of present day difficulties, which We have mentioned above, that is the insatiable greed for earthly goods. The man who prays looks above to the goods of heaven whereon he meditates and which he desires; his whole being is plunged in the contemplation of the marvelous order established by God, which knows not the frenzy of earthly successes nor the futile competitions of ever increasing speed; and thus automatically, as it were, will be re-established that equilibrium between work and rest, whose entire absence from society today is responsible for grave dangers to life physical, economic and moral. If, therefore, those, who through the excessive production of manufactured goods have fallen into unemployment and poverty, made up their minds to give the proper time to prayer, there is no doubt that work and production would soon be brought within reasonable limits, and that the conflict which now divides humanity into two great camps struggling for transient interests, would be changed into a noble and peaceful contest for goods heavenly and eternal.
19. In like manner will the way be opened to the peace we long for, as St. Paul beautifully remarks in the passage where he joins the precept of prayer to holy desires for the peace and salvation of all men: "I desire, therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men; for kings and all that are in high station, that we may lead a quiet and peaceful life in all piety and chastity. For this is good and acceptable in the sight of God our Savior, who will have all men to be saved, and to come to the knowledge of truth" (I Tim. ii. 1-4). Let peace be implored for all men, but especially for those who in human society have the grave responsibilities of government; for how could they give peace to their peoples, if they have it not themselves? And it is prayer precisely, that, according to the Apostle, will bring the gift of peace; prayer that is addressed to the Heavenly Father who is the Father of all men; prayer that is the common expression of family feelings, of that great family which extends beyond the boundaries of any country and continent.
18 pages, Kindle Edition
Published May 9, 2016
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About the author
Pope Pius XI
104 books23 followersPope Pius XI,born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929. He took as his papal motto, "Pax Christi in Regno Christi," translated "The Peace of Christ in the Kingdom of Christ."
Pius XI issued numerous encyclicals, including Quadragesimo Anno , in the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum Novarum, highlighting the capitalistic greed of international finance, and social justice issues, and Quas primas, establishing the feast of Christ the King. The encyclical Studiorum Ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell).
To establish or maintain the position of the Catholic Church, he concluded a record number of concordats, including the Reichskonkordat with Germany (Germany's betrayals of which he condemned four years later in the encyclical Mit brennender Sorge ("With Burning Anxiety")). During his pontificate, the longstanding hostility with the Italian government over the status of the papacy and the Church in Italy was successfully resolved in the Lateran Treaty of 1929. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and the Soviet Union. He canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. He beatified and canonized Thérèse de Lisieux, for whom he held special reverence, and gave equivalent canonization to Albertus Magnus, naming him a Doctor of the Church due to the spiritual power of his writings. Pius XI created the feast of Christ the King in response to anti-clericalism. He took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and education.
He died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peter's Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter.
Pius XI issued numerous encyclicals, including Quadragesimo Anno , in the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum Novarum, highlighting the capitalistic greed of international finance, and social justice issues, and Quas primas, establishing the feast of Christ the King. The encyclical Studiorum Ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell).
To establish or maintain the position of the Catholic Church, he concluded a record number of concordats, including the Reichskonkordat with Germany (Germany's betrayals of which he condemned four years later in the encyclical Mit brennender Sorge ("With Burning Anxiety")). During his pontificate, the longstanding hostility with the Italian government over the status of the papacy and the Church in Italy was successfully resolved in the Lateran Treaty of 1929. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and the Soviet Union. He canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. He beatified and canonized Thérèse de Lisieux, for whom he held special reverence, and gave equivalent canonization to Albertus Magnus, naming him a Doctor of the Church due to the spiritual power of his writings. Pius XI created the feast of Christ the King in response to anti-clericalism. He took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and education.
He died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peter's Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter.
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May 19, 2025
El título induce al error: la encíclica llamó a los cristianos a retomar el camino de la oración y la penitencia en medio de la crisis económica de 1929, la peor de la historia del ser humano.
La alusión al Sagrado Corazón era redoblar la fidelidad a Cristo en un escenario convulso, donde las pasiones políticas, azuzadas por los socialistas y bolcheviques hacían sencillo soliviantar a las masas y arrancar la fe a los más pobres.
Para ser más inteligible, la encíclica debe leerse a la luz de "Divini Redemptoris" del mismo Papa, aunque sea posterior y del anterior magisterio petrino anti socialista y anti bolchevique.
No pensé que un Papa hubiera dedicado un texto a su grey en la peor crisis económica de la Historia. Esto me impresionó. Lo que se puede criticar, es considerar como fatalidad o como decisión divina un fenómeno netamente humano como las crisis financieros. Esta visión es la que ha hecho que comunistas y socialistas terminen diciendo que la Iglesia solapa el capitalismo. Un verdadero desatino.
La alusión al Sagrado Corazón era redoblar la fidelidad a Cristo en un escenario convulso, donde las pasiones políticas, azuzadas por los socialistas y bolcheviques hacían sencillo soliviantar a las masas y arrancar la fe a los más pobres.
Para ser más inteligible, la encíclica debe leerse a la luz de "Divini Redemptoris" del mismo Papa, aunque sea posterior y del anterior magisterio petrino anti socialista y anti bolchevique.
No pensé que un Papa hubiera dedicado un texto a su grey en la peor crisis económica de la Historia. Esto me impresionó. Lo que se puede criticar, es considerar como fatalidad o como decisión divina un fenómeno netamente humano como las crisis financieros. Esta visión es la que ha hecho que comunistas y socialistas terminen diciendo que la Iglesia solapa el capitalismo. Un verdadero desatino.
Displaying 1 of 1 review