In the broadest description of this novel, 25- or 26-year-old Navajo/Hopi Indian returns to his Arizona home/family/tribe in the early 1970s and tentatively/anxiously/eagerly/confidently comes to feel a part of his culture. Along the way, this young Indian experiences a number of things that alienate him from his culture, the culture at large, and with humanity itself, but these are experiences that ultimately re-direct him to connect/re-connect with his birth culture. This particular journey is not, as one reviewer suggests, an odyssey of the Homeric kind, but is instead an ox-cart journey of the Buddhist kind. The signposts of the Homeric Odyssey (Circe, Cyclops, Calypso, sirens, Penelope’s loom, etc.) are not evident in this tale. Instead, the story is of the Buddhist variety, a going away from the home, other ways/customs/societies experienced, then a return, with changes assimilated and home’s way understood in the context of the wider world.
West patterns his tale on the Hopi mythology of four successive worlds, each destroyed then replaced. In the novel’s epigraph, West cites both Cervantes (“What giants?”) and Hopi myth:
“Then the infinite one created the finite. First he created Sotuqnangu, saying to him, ‘I have made you, the first power and instrument, as a person, to carry out my plans for life in endless space. I am your Uncle. You are my Nephew. Go now and lay out these worlds in proper order, so they may thrive in harmony together, as I intend.’”
West imaginatively re-invents the mythic, peculiar son/nephew relation of the infinite one and Sotuqnangu in the mortal relationship of Kachina-maker George and wanderer Oswald. It is then to Oswald that the task of living out/sorting the four worlds is given, and it is in the many voices/narratives that the events in these worlds is given, sometimes contradictory and almost always without proper chronology. The worlds are fragmented, and the narratives are a jumble. It is by tracing Oswald’s existence—his going out, coming back, going out, coming back—that we see the worlds are jumbled and must be laid out in order, brought into harmony with a chronology somewhat like this:
1943 George’s wife Bessy Butterfly dies, drowned by conjoined idiots (BertandAnna)
1944-45 George rapes/seduces brother Emory’s wife Fermina, who then bears Oswald (son/nephew)
1950-61 Oswald educated at reservation school
1962 Oswald spends half year in community college
~1963-6 Oswald in Hollywood cum Palookaville, making pornos, accidentally kills woman
1966-68 Oswald back in Arizona, on mesa with Uncle, treating/nursing him as he dies
1969-70 Oswald spends one year in Vietnam
1970-71 Returns to mesa of his family/people, becomes a star gazer, tries telling stories, becomes fertility Kachina Matsop, “comes home”
What’s interesting in this tale is West’s ventriloquism, his assumption of an identity alien from any he might be familiar with in his own upbringing in England. It’s a feat of imagination to take on personalities and a culture foreign to oneself. Authentic? Who knows? Who cares? The act of imagination belongs to writer and reader both, and the reader’s part is to open herself to what is being offered. West’s imaginative ventriloquism went so far in his novel Terrestrials that he imagined himself an extraterrestrial speculating on the lives of two US reconnaissance pilots in the 80s. In this novel, he voices the god Sotuqnangu, the aging Kachina maker George Place In Flowers Where The Pollen Rests, his wife Bessie, nephew Oswald Beautiful Badger Going Over the Hill, Oswald’s mother Fermina, Oswald’s father Emory, Oswald’s brothers Abbott and Thomas, village idiots BertandAnna, Kachina connoisseur/collector Apperknowle, and teachers Mitits Judson and Holmes.
Much of the novel is woolgathering, voices mulling/ruminating/thinking and talking about action/events already transpired. West is testing the limits of imaginative speculation, trying on the thoughts of those alien to him, wondering what they might think given this and that circumstance. In the process West creates a verbal muddle—much that is repetitious and banal, much that is extraordinary, and much difficult to comprehend—but it’s a feat of making/creation that lesser writers eschew for fear no reader will follow. West is both foolish and brazen in his belief that there will be readers, no matter how difficult the terrain he navigates. He is much like his own creation George Place in Flowers Where the Pollen Rests, an artist who creates without regard for what happens to her creation when it’s out of her hands…