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Under the Shadow of the Rising Sun: Japan and the Jews during the Holocaust Era

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Even before Japan joined Nazi Germany in the Axis Alliance, its leaders clarified to the Nazi regime that the attitude of the Japanese government and people to the Jews was totally different than that of the official German position and that it had no intention of taking measures against the Jews that could be seen as racially motivated. During World War II some 40,000 Jews found themselves under Japanese occupation in Manchuria, China and countries of South East Asia. Virtually all of them survived the war, unlike their brethren in Europe. This book traces the evolution of Japan's policy towards the Jews from the beginning of the 20th century, the existence of anti-Semitism in Japan, and why Japan ignored repeated Nazi demands to become involved in the "final solution."

236 pages, Hardcover

Published October 31, 2016

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Meron Medzini

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Profile Image for Michael Lewyn.
964 reviews28 followers
March 28, 2017
According to Medzini, Japan generally did not mistreat Jews during World War II, either in Japan or in places conquered by Japan. Japan did imprison and mistreat citizens of its wartime enemies such as the UK and the US; however, Jewish prisoners were no more mistreated than anyone else. One limited exception to this pattern was the Shanghai ghetto; stateless refugees were forced into a small, crowded area. But even this was nothing like Nazi ghettoes; Jews could leave and enter the ghetto, and refugees were not executed or tortured. Moreover, Russian Jews were exempt from the ghetto; Japan still hoped to avoid provoking Russian entry into the war against Japan.

Why was this? Medzini explains that the Japanese generally were apathetic about Jews; despite German pressure, they saw no need to invest resources in harming them. Even though there was some anti-Semitism in Japan, such anti-Semitism actually discouraged mistreatment of Jews; some policymakers had been exposed to propaganda about Jewish power, and they thought it was a bad idea to antagonize this mysterious (to them) group.

On the other hand, Japan was no more eager than the rest of the world to admit Jewish refugees. Even Japan's most famous "righteous gentile", Sugihara Chinune (the Japanese consul in Lithuania in 1940) issued transit visas that helped Jews reach a variety of places through Japan. I learned some surprising (to me) facts about Sugihara. At the time, he probably didn't know how helpful he was: at the time, Jews were trying to avoid the Soviet Union (which then controlled Lithuania) rather than Germany, so it is unclear whether either Sugihara nor his beneficiaries knew that leaving Lithuania was as much of a life-and-death matter as it turned out to be. Unlike similar officials in other nations, Sugihara was not immediately punished by his superiors: after the Soviet Union closed the Japanese consulate in Lithuania, Sugihara was transferred to a variety of other European posts.
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