I'm giving this four stars because it was so wild, I need other people to read it.
This read like a forgotten prog rock album, the Gospel according to Yes, long lost in the shadow of Jesus Christ Superstar. I happen to like my media with a dose of psychedelia so ultimately this retelling of the life of Christ worked for me. It's in verse and Jesus dies tied to a giant gear? Groovy.
I'm going to speak more theologically than I have in my reviews of the other "Jesus Books" I've ready lately (I like to imagine I have followers who keep up with what I'm reading).
Here's what worked for this Gay Episcopalian Church Cantor. One, the idea that there's an ancient song of love fills the universe tickles at something in my soul in a satisfying way. There was an emphasis on God as love, which I find important. Finally, the idea that this Christ-figure came to close the "canyon of death" speaks to the idea that Christ came to obliterate hell and conquer death. All strong theological points, compelling enough that I'll keep reading the rest of this series.
Now, this retelling puts the central tension between the trappings of Orthodoxy and the Song of love the Singer (Jesus) sings. It's a criticism of the Church well-received. I often worry in my own parish that we get a little to caught up on the liturgy and the incense at the expense of actually helping the poor. However, the fact that this is published by InterVarsity, an Evangelical organization, really points to the hollowness of this Criticism. Simply leaving behind Orthodoxy/praxy doesn't make your church more loving, it just means you'll find new ways to be prejudiced.
This telling of the Gospel story also removes the action from ancient Roman Judea, and by extension removes it from the themes of occupation, resistance, and abusive power systems. Those are compelling pieces of world-building in a telling of the life of Jesus, and the story feels empty without them. It also points to another failing of Evangelicalism broadly. Without the messy earthiness of ancient Israel, this story becomes over focused only on the more cosmic side of the Christian story. It doesn't allow the gospel to speak to earthly, geo-political, or systemic matters.
This retelling was also absent of any of Jesus' parables. In some ways it was almost of the opposite of "The Goodman Jesus and the Scoundrel Christ," as it put the emphasis on Christ's miracles, his death, and his resurrection, and yet they both carry a criticism of organized religion that I'm simply not convinced is fleshed out enough.