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361 pages, Hardcover
First published January 1, 1991
The passage of time associated with those old jazz records was indeed a good thing; it had smoothed things out until they were strong and fine, rubbing off the superficial layers to reveal the inner grain, like gold emerging when the fire has burned away the dross. But what he saw that day was not an object, like an old jazz record, but a person.The closest author comparison I can make to this is that of Proust, but only while ignoring all the elitist claptrap that I myself once partook of in the mistaken belief that it would prove a good shortcut in the realm of literary matters. What I was interested in then was not the efficacies of translation or the technicalities of Modernism, although I tried very hard at these and all the rest of the boxes and labels so adored by my classifying species, but the matter of thought, specifically the type which takes all separation with a grain of salt and treats with fashionable clothing as seriously as it does with the Cultural Revolution. I'm not about to strip Wang Anyi's work and stuff it into the mystical Canon as I have also previously and mistakenly attempted to do with other writing. Frankly, the one thing I'm trying to figure out in this review is why, exactly, this work filled with smackings of Gatsby-type soap opera appealed to me so much, to the point of eyeing its various visual adaptations with increasing fervor.
Hasn't it been said that comedy is created by tearing down trivialities? Trivialities were certainly being ripped up in this city, although if truth be told, a good deal of flesh and bone were also involved.The problem with those various visual adaptations, however, is the succumbing to impetus the text never involves itself with. Love, war, age, gender roles, modernization, architecture, life imitating art imitating life, memory, cityscape, violence, ideology, yes, yes, yes, but the existence of a woman as the main character does not automatically entail a character-driven entirety. If you know your history in the Shanghai part of the world, you'll understand the backdrop that introduces and draws back the men and women to and from the figure of Wang Qiao, but this novel will never give you your political thriller and/or critique no matter how far you chase. To put it succinctly, this is a work of the Mary Ann Evans sort of philosophy, far more glamour and glitz in its aesthetic and the gendered 'fallen' in its social analysis but, for all that, quotidian. I would think the only reason why I didn't find that last word associated with the mundane is my outsider status, perfectly encompassed by a persisting lack of passport, and yet the word on the grapevine is 'modern classic' and 'best Chinese fiction of the 20th century'. Mandarin and the rest of the Chinese dialects are beyond my ken, but this does make me happy.
Here only one sound had an identity. The lord of all sounds—and that was the sound of the bell tower ringing. It overrides all the other sounds and voices, which form a bed of echoes reverberating through the night. The echoes are the finest strokes of a huge painting that constitutes the deep thought of the night. This sound has a buoyancy that lifts you up and knocks you around as if you were riding on a bed of waves. When people have floating on the waves long enough, they feel hollow inside and out, thoroughly saturated by the night.In a word, this work is slow, slow, slow. It takes twenty-six pages to introduce Wang Qiao, a name which only surfaces after cities, paintings, brushstrokes and back alleys, parables and pigeons have each had their turn in the build up to this character, whose embodiment of a specific locality of time is as much a doom as the titular reference to a 9th century work of Chinese poetry. For a brain like mine, one which works in holisms and is quickly fatigued by the successive and sensationalist climaxes espoused by both contemporary memes and espoused classics, this book was an utter pleasure, further enhanced by my unawareness that I even enjoyed this breed of aesthetic engagement. A good litmus test for your own purposes is, does the thought of treating with cities and their denizens as springboards for both plot and philosophy appeal? Or, have you seen the film In The Mood For Love and been haunted forever more? If so, you've found your way to the right place.
Yet these are precisely the kinds of wooden and brick boxes within which we live our lives, playing out the good days and the bad.
Let us put the wall back in place; otherwise we will hear cries of mourning, mourning the loss of those vanished days.