The title is an allusion to the Biblical Zacchaeus, a tax collector, who to get a better view of Jesus, climbed a sycamore tree. Similarly, Thomas Merton in his quest to find an authentic identity in Christ joined a Trappist monastery. This short book, written by a longtime friend, discusses Merton’s search , from his early days as a student in New York to Merton’s tragic death on a trip to meet with Buddhists in Asia
He concentrates on Merton the man he knew, not the image of a saintly monk that some ascribed to him. In fact, he subtitles his book, an “entertainment with photographs”, suggesting an aspect of Merton that is overlooked, an individual who remained in many ways what he was before he entered the Trappists, a good friend always concerned about the affairs of the world. Most of the photographs are of Merton, both as a young man and an older man, but there a few shots of Merton’s playful cartoons and sketches, some of nudes, drawn during his college days.
He writes of Merton’s reactions to his most famous book, the autobiography THE SEVEN STOREY MOUNTAIN. Merton said the fan mail he received was a “surprising and sobering experience,” and that it made him “ashamed of being famous.” Rice’scomment is that “What seemed to have occurred to him was that he was being asked to grow up, to stop playing at monk and saint, and to be one.”
What that involved, in Rice’s opinion, were “two main themes in Merton’s later life, peace in various forms: social and racial justice, freedom, love, liberty – and the interior life, and neither excluded the other . . . everything he wrote was connected with one or the other.” His views on social and racial justice, particularly his pacifism, often brought disagreement from American bishops and political leaders, and even with superiors in his own order.
Merton was always independent and at the end of his life, he was exploring eastern religions, particularly Buddhism as another valid approach to the transcendental. Rice hints at the possibility that Merton might not have returned to monastic Christianity after his Buddhist experiences. But of course with his accidental death at age 53 in 1968, no one will ever know what direction Merton’s life would have taken.
All that can be said with certainty, according to Rice, is that his spiritual inner life , in trying to integrate Christian and Buddhist interpretations of reality was deepening. I think Merton’s widening search is the reason that he is still relevant as people try to find religious meaning in their own lives.