Two months ago, CNN personality Don Lemon, New York Times/CNN contributor Wajahat Ali, and former Republican strategist Rick Wilson showcased their utter contempt for Donald Trump supporters in a segment that surely encapsulates the pernicious elitism that drove such voters to put Trump in the White House in the first place. In a segment discussing the then-recent confrontation between Secretary of State Mike Pompeo and NPR reporter Mary Louise Kelly regarding the topic of Ukraine, all three men chose to indulge their disdain for anyone who continues to support Trump and his associates. After claiming, "[Pompeo] also knows deep in his heart that Donald Trump couldn't find Ukraine on a map if you had the letter 'U' and a picture of an actual, physical crane next to it," Wilson went on to say, "He knows that this is...an administration defined by ignorance of the world. And so, that's partly him playing to their base and playing to their audience--you know, the credulous boomer rube demo that backs Donald Trump." Adopting a mock Southern accent (poorly executed, especially given his Florida origins), Wilson then said, "Donald Trump's the smart one--and y'all elitists are dumb!" Thus began the badminton of bad imitations, as Ali chimed in with his own version of a Trump voter: "You elitists with your geography, and your maps, and your spelling."
Wilson: "Your math and your reading."
Ali: "Yeah, your reading, your geography, knowing other countries, sipping your latte."
Wilson: "All those lines on the map."
Ali: "Only those elitists know where Ukraine is."
Throughout the exchange, both Wilson and Ali boasted their best imitations of ignorant Southern clodhoppers--the people they obviously consider the contemptible source of Trump's support. And yet, in this age of identity politics, few commentators took umbrage at the fact that these advantaged CNN personalities chose to make their object of scorn a hypothetical (and presumably less privileged) redneck from Dixie. This oversight is due to a perennial "Yankee problem." Of New England vintage, this problem is equal parts arrogance, malevolence, and imperialism. Its fuel is an incorrigible presumption that Southerners are lazy and ignorant and need to be taught how to live noble Yankee lives.
In The Yankee Problem, the truly noble Clyde Wilson tackles the pox head-on with a generous dose of cultural and historical subversion. These essays, which have been previously published by outlets such as "Chronicles" and the Abbeville Institute, explore the deep cultural fissures between federalists and nationalists, agrarians and industrialists, Jeffersonians and Hamiltonians, Cavaliers and Puritans. Wilson is no Neo-Confederate. He does not attempt to exonerate the South from its participation in man-stealing. But neither does he assume that nothing honorable could ever come from the South. In fact, he shows that many noble and worthy figures have been nurtured there: soldiers, statesmen, authors, pastors, theologians. Wilson argues that there has been an ongoing Yankee campaign to suppress the memory of these treasures. I'm not sure how concerted this effort has been, but I certainly agree there's a strong presumption that New England Puritanism--rather than Southern Cavalier culture--is archetypical America. Wilson makes a convincing case that in the antebellum period, New Englanders were the strange ones--the ones who were prepared to become cultural imperialists to suppress those who diverged from them. Only during and after the War Between the States did their righteous cause and culture mythology prevail. And so it continues today.
Wilson's essays are lean, conversational, and interesting. Because they hang loosely together and were originally published as standalone pieces, there is some redundancy throughout the book. But this is only a minor problem. I do take issue with the author's characterization of postmillennialism as a "liberal" Christian doctrine. This claim variously conflates postmillennialism with Puritanism, Protestant liberalism, and humanistic progressivism. But postmillennialism is entirely orthodox and has been held by many Christians in many settings through the centuries. The conservative Southern Presbyterian theologian and pastor Robert Lewis Dabney--who receives commendation in the book--was himself a postmillennialist.
Aside from these few quibbles, I highly recommend this book.