The aim of this study is to show how the philosophies of Merleau-Ponty and the later Wittgenstein serve to establish, in very similar ways, (1) that subjects (persons) and what is subject-dependent, or in short, 'subjectivity', must be categorically distinguished from objects and what is subject-independent, or in short 'objectivity' and (2) that the 'sense' of the world as perceived, including linguistic sense, is a matter of the appearance of things and is therefore perception-dependent, and as such is in the category of subjectivity, not objectivity. The first claim is established not only by a study of the content of the arguments of the two philosophers, but also by a study of the form of their arguments: the kind of fallacy detection they deploy against their opponents exploits a logic dictated by the subject matter. In the course of examining a wide range of issues in meta- physics, epistemology, and the philosophies of mind, language, and mathematics, the 'Gestalt Philosophy' of Wittgenstein and Merleau-Ponty can be seen to constitute a new sort of 'anti-realism'.
Philip Dwyer studied in Perth, Paris and Berlin before receiving his doctorate from the University of Western Australia. His first posting was as a Leverhulme Fellow at the University of Dundee. He has taught European History at the University of Newcastle since 1994. His primary research interest is eighteenth-century Europe with a particular emphasis on the Napoleonic Empire. Volume one of his study on Napoleon won the National Biography Award in 2008. The second volume published in 2013 was short-listed for a number of prizes. The third and final volume of Napoleon is due out in 2017. He is currently working on a global history of violence. Philip is founding Director of the Centre for the History of Violence.