I will need more time and several rereads to fully process Karr's work. "Viper Rum" is quite brilliant in the way it pairs Karr's poetry with her thought provoking and controversial essay "Against Decoration", as it sets up the scenario for the question of "does one practice what one preaches?" My short answer to this: yes. Karr's poems are simple in the sense that they are direct and emotional, just as she advocates. There are none of the obtuse references she shoots down in her essays, and poems like the titular "Viper Rum" and "The Wife of Jesus Speaks" are thoughtful and emotional.
I cannot say this about the whole collection, however. Of the 45 pages dedicated exclusively to her poetry, Karr had my full emotional investment for about half of them, and even then in jumps and starts. It became an interesting case of considering what one does when the emotion is lacking, or is at least not being invoked in the reader, in a poem that sets out to cut down on the fat of language to reveal the juicy emotional core. I wouldn't say Karr is a mind-blowing poet, therefore, if her work is taken as it is off the page, without being contextualized and compared to her essay that follows. I get much more out of Louise Gluck, who I think follows Karr's rules when it comes to poetry. So if I had to consider her simply as a poet, I'm very much on the fence of what my opinion is of Karr's poetry.
"Against Decoration" is a beast all of its own, and should be approached in the same way. Here, the divide between my own opinion and Karr's became even fuzzier, for while there are certain elements of her argument I followed and agreed with, others made me want to sit down and have a long debate/discussion about them. It's an essay that has too many thoughts and underlying implications to be discussed here, so instead I would recommend it to any poet or lover of poetry the same way that Rilke's "Letters to a Young Poet" are often recommended. It would be interesting to consider the implications of Karr's argument now, when there is Tumblr/Instagram poetry, which is very much bare-bone in regards to decoration and is injected with pure feeling, at least from the poet's perspective.
It was an eye-opening essay for me personally as a poet as well, as form has never been my strong point, nor have a read Keats or other fundamental poets that are considered to be cornerstones of the genre. I wonder what Karr would say if she looked at my poetry, or considered that my writing process is more instinctive than anything else. She would probably similarly bash me for loving the fragment from Rosanna Warren, which she bashes for sounding like something an art history student would say in a seminar class. The more I read Karr, the more I realized that sometimes I like decoration when it isn't convoluted. I love ekphrastic and descriptive poems that can create a setting or atmosphere for me that comes close to life through description, the final missing piece being completed by human presence.
The most telling part, however, was a statement made by Karr that I couldn't gloss over no matter how hard I tried, one that was situated almost at the end of the essay and is quite easy to miss if one isn't looking for loopholes or reading attentively. The statement consists of the following two sentences:
Who isn't ambivalent about intimacy? And how many of us writing poetry in this country aren't privileged?
Much can be said about these two questions, but my first reaction was annoyance. They are perhaps the most telling because they present Karr as being a somewhat self-contradictory personality in that regard, as well as point to how dated and, frankly, continually insular the genre of poetry remains, despite her loud attempt to pry the doors open through her aforementioned bashing of decorative poetry. Whether she intended to or not, Karr's little slippage in those two lines struck me as a disregard for modern voices that are fighting to dispel this very ambivalence, or are challenging privileged in numerous ways, beginning with their personal histories/background and continuing with their very approach. It was the moment when the essay lost me, when I returned back to self-reflection and realized that, however ignorant formalists may consider me for writing free verse that is driven by instinct, I get satisfaction out of it as a medium for self-reflection and exploration.
I'll be coming back to Mary Karr for years to come, but it will probably be more because of her essay than it is because of her poems. I'm sure she is an individual that has a choir to preach to who will listen and take something away from it. I think I'll remain perfectly content with sitting in the back pew and slipping out when a better way to pass the time arises.