A MEDICAL DOCTOR REPORTS THE RESULTS OF A WIDE SURVEY OF NDEs
Radiation oncologist Jeffrey Long wrote in the Introduction to this 2010 book, “It was 1984 when I first stumbled upon the phrase ‘near-death experience’ (NDE) in the pages of a medical journal… in 1998, I started the Near Death Experience Research Foundation [NDERF] and its corresponding website… One of my goals for the site was to collect as many NDEs as I could and to collect them through a questionnaire that would make it easy to separate and study their elements. With such a questionnaire, I could examine the individual elements in NDEs or an entire NDE itself… Over the course of the first ten years, more than 1,300 people who have had a near-death experience spent many hours of their precious time answering over one hundred questions in NDERF’s detailed questionnaire… That so many people are willing to share their NDEs with others speaks volumes about the power of these experiences.” (Pg. 1-2)
He continues, “I am a man of science, and as a result I have examined the data from the NDERF study in a scientific way…. In reaching conclusions about these accounts, we followed a basic scientific principle: What is real is consistently seen among many different observations. The results of the NDERF study clearly indicate remarkable consistency among NDE case studies. This study finds that what people discovered during their near-death experience about God, love, afterlife, reason for our earthly existence, earthly hardships, forgiveness, and many other concepts is strikingly consistent across cultures, races, and creeds. Also, these discoveries are generally not what would have been expected from preexisting societal beliefs, religious teachings, or any other source of earthly knowledge… the NDERF study … brings us closer to understanding what happens when we die… By scientifically studying the more than 1,300 cases shared with NDERF, I believe that the nine lines of evidence presented in this book all converge on one central point: There IS life after death.” (Pg. 3-4)
He goes on, “In science, confirming the reality of a concept generally comes not from a single observation or study but from many independent studies with different methodologies… Throughout this book we cite many major NDE studies by other researchers. These other studies almost always make the same observations and come to the same conclusions as the NDERF study. This adds to the converging lines of evidence that lead me to conclude: there is life after death… listen, and listen CAREFULLY, to the people who have gone through a near-death experience. They surely are one of the best sources for understanding what awaits us at the brink of death and beyond. Since realizing that fact, I have never looked back.” (Pg. 18-19)
He recounts, “The website for the Near Death Experience Research Foundation… was launched on … August 30, 1998… I had not spent money on publicity for the site. Several months later… the site had been visited by relatively few… I continued to work diligently on the site… I continued to build the site in hopes that, yes, they would come. And finally, they did.” (Pg. 37-38)
He outlines, “By studying thousands of detailed accounts of NDErs, I found the evidence that led to this astounding conclusion: NDEs provide such powerful evidence that it is reasonable to accept the existence of an afterlife… I believe without a shadow of a doubt that there is life after death… By reviewing the findings of the NDERF study, I have derived nine lines of reasoning that---to my mind---prove the existence of life after death… I will examine each of the lines of evidence in depth so you can see why I came to the conclusion I did: It is reasonable to accept the existence of an afterlife.” (Pg. 44-45)
He adds, “And then there is the spiritual content of NDEs, namely answers to such age-old questions as: Why are we here on earth? What is important about our earthly existence?... I can say that the content of NDEs has substantial consistency in these answers. I would emphasize that this consistency tells us that something remarkable is taking place in these NDEs… The true strength of the NDERF study has been the sheer number of case studies we have examined and the consistency of results.” (Pg. 52)
He explains, “To understand how remarkable it is to have a conscious experience at the time of clinical death, it is helpful to understand what happens at the moment of death… when the heart stops beating, blood immediately stops flowing to the brain. Approximately ten to twenty seconds after blood stops flowing to the brain, the … EEG, which measures brain electrical activity, goes flat. The EEG… measures electrical activity in the cortex… which is responsible for conscious thought. Following cardiac arrest a lucid, organized, and conscious experience should be impossible. With a flat EEG, it is still possible for electrical activity to be present in the lower parts of the brain… There is no chance that electrical activity in these lower parts of the brain could account for such a highly lucid and ordered experience as described by NDErs. Lucidity coupled with the predictable order of elements establishes that NDEs are not dreams or hallucinations, nor are they due to any other causes of impaired brain functioning.” (Pg. 57-58)
He states, “There is absolutely no scientific or medical explanation for consciousness existing apart from the body. The fact that OBErs report seeing and hearing at a time when their physical eyes and ears are not functioning could have profound implications for scientific thinking about consciousness. The scientific community may now need to wrestle with a profound question: What does it mean to experience sensory perception without the use of the physical senses? (Pg. 75-76)
He notes, “There are skeptics, of course… [Some] say that experiences like these can only be the result of too little anesthesia being used, leading to partial consciousness during the operation. To say this of course, is to ignore NDEs resulting from anesthetic overdose… Rather than the type of coherent NDEs you read here, anesthetic awareness results in totally different experiences… this partial awakening during anesthesia more often involves brief and fragmented experiences that may involve hearing, but usually not vision… Near-death experiences that occur during cardiac arrest while under general anesthesia are perhaps the strictest test of the possibility of consciousness residing outside of the body… Over twenty different ‘explanations’ of near-death experience have been suggested by skeptics over the years. If there were one or even several ‘explanations’ of NDE that were widely accepted as plausible by the skeptics, there would not be so many different ‘explanations.’ The existence of so many ‘explanations’ suggests that there are not any ‘explanations’ of NDE that the skeptics agree on as plausible.” (Pg. 103-104)
Later, he adds, “Dr. Susan Blackmore, a leading NDE skeptic, attributed the life review to a psychological defense mechanism at the time of a life-threatening event that involves a retreat into a timeless moment of pleasant, prior memories. The explanation seems plausible until one begins encountering NDE memories that are NOT pleasant. Such content would not be expected if the life review were simply pleasurable psychological escape from unpleasant circumstances.” (Pg. 117)
He goes on, “Skeptics suggest that … cultural icons have popularized the near-death experience to such a point that people claim to have NDEs when they really don’t… Frankly, fabricated NDEs are more rare than the skeptics would have you believe… The fact that NDEs have been the subject of many television shows and a couple of feature films does not mean that people are now pretending to have NDEs… It is through young children that we can help determine if NDEs are just a made-up phenomenon… that we can help prove… that NDEs are natural events, not events made up or influenced to match some television programs.” (Pg. 135-136)
He summarizes, “The most reasonable conclusion from the NDERF cross-cultural study is that the content of near-death experiences appears to be the same around the world. Such experiences… include the same NDE elements. The elements appear to follow in the same order of occurrence… This is further strong evidence that NDEs are not products of cultural beliefs or prior life experiences. Near-death experiences are, in a word, REAL.” (Pg. 155) Later, he adds, “If there are any differences at all between non-Western and Western NDEs, the differences are more likely to be minor than substantial.” (Pg. 166)
He comments, “I do know…. that a significant number of NDErs express a belief that they were healed during their NDE, which is reason for further research. Exploring these seemingly miraculous healings further will be a direction I take in the future.” (Pg.188)
He concludes, “This research has profound implications for science. The findings of the NDERF and other NDE studies are consistent with the conclusion that there is far more to consciousness and memory than can be explained solely by our physical brain… This book has important implications for religion. The great religions have always spoken to the belief in God and an afterlife. The evidence of near-death experiences points to an afterlife and a universe guided by a vastly loving intelligence. Near-death experiences consistently reveal that death is not an end but rather a transition to an afterlife. This is a profoundly inspiring thought for us all and for our loved ones. I hope that this book helps to promote such an encouraging message.” (Pg. 201-202)
This book will be of great interest to those studying Near-Death Experiences, and similar phenomena.