Jane Urquhart has demonstrated in A MAP OF GLASS and THE UNDERPAINTER how a person can be transformed by the power of art and memory. The characters are sometimes made whole, or shattered, or both. In this fifth novel, her eccentric, parochial characters emerge from the harsh, often punishing 19th-century landscape of a pioneer community in Southwest Ontario and stretch to a modern monument of the 20th century. Her characters tend to be repressed, isolated, and sexually chaste, or go through a long period of continence after a brief, signifying affair in their youth.
Father Gstir was sent by the voice of God and King Ludwig from the pastoral landscape of Bavaria to the outback of Ontario, to minister to German-Catholic communities. He lands in the valley of Shoneval, a farming and mill town of hard working people who haven't had the time or inclination to attend church, and lures them to Mass by arranging a Corus Christi procession that invites community participation and planning. We are introduced to Jospeh Becker, a farmer and wood-carver with a rare talent, who befriends Father Gstir and creates beautiful sculptures for the new church. The only thing missing for the priest is a bell. He is obsessed with acquiring one, as he was in Bavaria--and ignored by the King. His obsession is one of several character's fanatical desires in this book.
The story progresses non-linearly, but with active forward movement. The structure allows for the background of each character to evolve in gentle installments, but with seamless clarity. Joseph desires to pass on his artisan skills to his son, Dieter, but it is Dieter's daughter, Klara, who blossoms quietly as a carver, and also learns to master tailoring from her grandmother. Her brother, Tilman, named for the great sculptor Tilman Riemenschneider, is too restive to stay and make figures-in-the-round from limewood; he is a wanderlust, and leaves the family when he is twelve after his parents chain him to the barn for roaming too frequently and too far from home.
"I went for a walk...I followed the road."
As he wandered, he embraced the spines of hills and the language of water; he related to a bridge and compared it to home:
"He loved that bridge with a child's love, the way a boy will love a tree house...But he loved it too in a way peculiar to his own nature, because it gave him shelter without closing him in. There were no impenetrable walls, no doors that might contain locks."
Tilman becomes a hobo, and learns a lesson about love from unusual events. He meets another tramp, Refuto, on his travels, who enfolds him into his big, Italian, warm-hearted family. Tilman works in stoveworks for a while with Refuto's son, Girogio, trying to tame his meandering spirit, but then takes off to join as a soldier in WW 1. The prodigal son's return is fraught with meaning and a courageous stride into the future.
Klara Becker, an attractive seamstress, has worked on a wood carving of a medieval abess for over twenty years, and finally abandons it to the barn with her grief intact. Her sorrow and subsequent repression stems from a tragic relationship with a young man, Eamon O'Sullivan, when she was twenty. Eamon was seduced by aeroplanes into WW 1, and departs to follow a burning dream of becoming a pilot. She devotes herself to the church and to her seamstress activities, and embraces her spinster self. The sculpture is consigned to loss.
"All her faith was gone and with it the desire for carving, for making something spiritual out of wood. With Eamon lost, she felt connected to no one."
The themes of the story come together in the third part of the novel, near Arras, France, where sculptor Walter Allward is commissioned to create a monument to the Canadian soldiers who died at Vimy Ridge during WW1. Urquhart synthesizes the real life Allward into her novel to herald a compelling story of loss cumulating into redemption, obsession into letting go, repression into passion, and the prevailing, ubiquitous power of memory and the salvation of art.
At first, I had difficulty adjusting to the last part of the novel, which removed me from the charming village of Shovenal. However, Urquhart convinced me, ultimately, by carrying her motifs and themes to this climactic achievement in history, a monument of memory, arranged by the obsessive Allward but animated by his artisans. Even the change from wood-carving to marble is symbolic, as the dead stone is brought to life in significant, poignant ways. There is so much to discuss about the final chapters, but it is difficult to do without adding spoilers.
Allward: "Carve it with your heart then...Let it go out of your heart and into the stone."