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257 pages, Paperback
First published September 4, 2007
“The best stories proceed from a mysterious truth-seeking impulse that narrative has when revised extensively; they are complex and baffling and ambiguous; they tend to make us slower to act, rather than quicker. They make us more humble, cause us to empathize with people we don’t know, because they help us imagine these people, and when we imagine them—if the storytelling is good enough—we imagine them as being, essentially, like us. If the story is poor, or has an agenda, if it comes out of a paucity of imagination or is rushed, we imagine those other people as essentially unlike us: unknowable, inscrutable, inconvertible.”— “The Braindead Megaphone”
Our venture in Iraq was a literary failure, by which I mean a failure of imagination. A culture better at imagining richly , three- dimensionally , would have had a greater respect for war than we did, more awareness of the law of unintended consequences, more familiarity with the world’ s tendency to throw aggressive energy back at the aggressor in ways he did not expect. A culture capable of imagining complexly is a humble culture. It acts, when it has to act, as late in the game as possible, and as cautiously, because it knows its own girth and the tight confines of the china shop it’s blundering into. And it knows that no matter how well-prepared it is—no matter how ruthlessly it has held its projections up to intelligent scrutiny—the place it is headed for is going to be very different from the place it imagined.
In surrendering our mass storytelling function to entities whose first priority is profit, we make a dangerous concession: “Tell us,” we say in effect, “as much truth as you can, while still making money .” This is not the same as asking: “Tell us the truth.”
The era of the jackboot is over: the forces that come for our decency, humor, and freedom will be extolling, in beautiful smooth voices, the virtue of decency, humor, and freedom.
The best stories proceed from a mysterious truth-seeking impulse that narrative has when revised extensively; they are complex and baffling and ambiguous; they tend to make us slower to act, rather than quicker. They make us more humble, cause us to empathize with people we don’t know, because they help us imagine these people, and when we imagine them—if the storytelling is good enough—we imagine them as being, essentially, like us. If the story is poor, or has an agenda, if it comes out of a paucity of imagination or is rushed, we imagine those other people as essentially unlike us: unknowable, inscrutable, inconvertible.
over the next few hours, my bliss diminished. I was approached by the Lebanese Floor Butler , by several Mysterious Callers from Guest Services, all of whom, politely but edgily, informed me that it would be much appreciated if the balance of the payment could be made by me pronto. I kept explaining my situation (that darn bank!), they kept accepting my explanation, and then someone else would call, or come by, once again encouraging me to pay the remaining cash, if I didn’t mind terribly, right away, as was proper.
It’s true what the Buddhists say: Mind can convert Heaven into Hell. This was happening to me. A headline in one of the nine complimentary newspapers read, actually read: “American Jailed for Nonpayment of Hotel Bill.” Perhaps someone had put acid in the complimentary Evian?
And yet, I was surprised to learn that the leaders of Dubai (back in 2005, at least) "seem to be universally respected, even loved, because, unlike the Saudi rulers, they are perceived to put the interests of the people first." With the Saudis practicing what may candidly be described as indentured servitude, Dubai is a flower by comparison. And yet, and yet...that gap remains, and it speaks louder than any comparison might.
My experience has been that the poor , simple people of the world admire us, are enamored of our boldness, are hopeful that the insanely positive values we espouse can be actualized in the world. They are, in other words, rooting for us. Which means that when we disappoint them—when we come in too big, kill innocents, when our powers of discernment are diminished by our frenzied, self- protective, fearful post-9/11 energy—we have the potential to disappoint them bitterly and drive them away.
The national media seized on the story and, as always, screwed it up: reduced it to pithy sound bites, politicized it, and injected it with faux urgency, until, lo, the nation was confused.
Once upon a time, a young couple left Mexico and came north. Trying to avoid the Border Patrol, they crossed the river in a remote area, where they were set upon by “border bandits” who stole their shoes and money and raped the woman in front of the man. She became pregnant. Having become Christians, and after much soul- searching, the couple decided to keep the baby. But the woman’s water broke at five months, and the baby died ten minutes after its birth. The couple couldn’t afford a coffin, so Lupe called in a favor from a funeral director; the funeral home allowed a brief (twenty- minute) ceremony and donated a small cardboard box for the burial. The Mennonites acquired a small plot from the county and drove out in their own cars to bury the baby. At the grave, Lupe had to pry the dead baby out of the grieving mother’s arms. The woman was a mess but, being undocumented, was too afraid to seek psychological help. In her heart, she blamed the man for not defending her, blamed herself for not being able to carry the baby to full-term, blamed God for not helping them. The man, for his part, couldn’t make peace with the way he’d failed to protect her. In the end, the pain proved too much, and the couple separated.
Minutepeople are fun. You can’t insult them. They’re willing to entertain any point of view . They like to debate. They look stern at first, do a lot of scowling, but behind their eyes, once you get them talking, there’ s a hurt, docile quality , possibly related to past wrongs done them, a quality I associate with the thunked-as-kids: Long ago the world turned on them in some unexpected and unpleasant way , and they are, not unreasonably , expecting that it could happen again at any moment. The Barney-Fifish quality of their bluster recedes immediately upon challenge, and they go soft, and you somehow magically become Dad.
I announce myself as an Eastern Liberal, and am thereafter treated like a minicelebrity or lab specimen, a living example of a rare species they’ve heretofore only heard about on Fox. Paradoxically , my opinions seem to matter to them. They’re oddly deferential. They listen. When I argue that, despite our gun laws, Manhattan is safer than Houston, or assert that, yes, there are working-class people in New York City , they take me on faith, adjust their arguments accordingly , and seem happy for the correction, because it means I was taking their argument seriously in the first place.