This is a digital reprint of David Pye's original 1968 edition. Within it he argues that the aesthetic quality of our environment depends as much on its workmanship as on its design, and that workmanship has been largely ignored. He proceeds to develop a new theory of the aesthetics of workmanship which can be applied to architecture, to the products of industry and to craft work. Mr Pye shows how and why we are conscious of finish and workmanship, goes on to ask why so much of our environment is impoverished and asks what can be done about it.
If there is an 'essential reading' list for creative philosophers though, this should be on it. This is DENSE stuff though- in another writer's hands, this could have become a multi-volume treatise. But Pye is to most artist-philosophers as cold ice cream is to hot butter. I find myself having to stop every few sentences to digest what he's just said, before I can go on.
Seriously. If you enjoy manipulating the universe in any way- cooking, decorating, designing, composing, making music, making things out of wood or plastic or code or silicon or leather or fabric or cats or light or sculpey or paper or fiberglass, and you want to take your thinking-about-that to a higher level, this is your ticket.
So far, the most important things I've gleaned from this book has been an incredibly clear and nuanced system of terminology for thinking about "design" and "workmanship." Amazing that this has been around for 40 years, and I've never really heard it referenced. Something tells me that, although it feels seminal, there might be some more important precedent or antecedent texts with similar or more important versions of this perspective. However, until I can confirm that suspicion, I'll think this book is groudbreaking and essential to my subsequent discussions of "work" in terms of digital textual production (i.e. web-design, digital stories, video blog entries)
An incredible treatise against IKEA and the aesthetic culture it inculcates.
David Pye (1914-1998) was an English architect, designer, and craftsman. He wrote this work in 1968 as a volume that delineates the workmanship of risk from the workmanship of certainty, the latter denoting the industrial methods that produce the vast majority of physical goods in contemporary society, and the latter denoting a more intentional, human approach to craft. Specifically, Pye defines workmanship as the use of “any kind of technique or apparatus, in which the quality of the result is not predetermined, but depends on the judgment, dexterity, and care which the maker exercises as he works” (20). Essential to this definition is the implied sense of risk; at any point, the maker can make a mistake in dexterity or judgment, resulting in an error. His care for his task, however, will limit the genuine errors he makes, while still creating unique characteristics within the object he making. Also of central importance for Pye’s definition is that he embraces any technique, which includes the roughest to the most regulated. Someone embodying a workmanship of risk can still, therefore, use power tools, for example. Later, Pye explicitly argues that “‘handicraft’ and ‘hand-made’ are historical or social terms, not technical ones” (26). This definitional move by Pye helpfully avoids all of the troubles that come with attempting to define hand-made or workmanship by limiting the process to a select genus of tools or techniques. For Pye, it is the very intention and love of the maker for his craft (which results in his careful dexterity and judgment) that determines whether something is the product of a workmanship of risk or a workmanship of certainty. Industrial manufacturing that utilizes the most regularized machinery and measurements cannot produce the same aesthetic in objects that are created with the workmanship of risk. Such an aesthetic, for Pye, necessarily involves diversity of color, texture, shape, and more qualities that can be discerned from as broad a range of perception as possible (i.e., when looking at an object up close and when looking at an object from far away).
In addition to this, Pye discusses the relationship between design and workmanship, the balance and tension of different qualities in an object (what he terms equivocality), the durability and quality of objects produced by different means, and more. His ending chapter concludes the work with a call for more amateurs (understood in the traditional sense of people who love something), and the hopeful desire to see a workmanship of risk return, despite all the difficulties that are posed to craftsmanship in the industrial and economic context of contemporary Western society.
Overall, this is a readable and fascinating work that even the non-craftsman can appreciate and enjoy. For anyone investigating the nature of art and aesthetics, Pye’s work provides an invaluable perspective on some of the most concrete matters of the very material and processes whereby art and crafts are made. He may even convince you to pay the extra money for a quality dresser as opposed to the easy route through an IKEA store.
Some good stuff here, although much of it will seem a bit obvious to the experienced designer. I suspect that he thinks design means visual or industrial design, and would have a hard time accepting that most of these same principles also guide, for example, good software design. His comments on the use of computers are dated, but then he was a product of his time. My one objection to his philosophy is his separation of the aesthetic from utilitarian - they are not, in practice, that cleanly separable.
Very fascinating and actually quite logically articulated discussion of good workmanship (craft) as distinct from design. According to Pye (who was himself a furniture designer in the 50s and 60s), true craft has nothing to do with the thing being 'hand-made' or machine-made, and it doesn't matter whether the process is regularised or chaotically quirky. Instead, craft is a process that entails risk – where every detail could potentially go wrong and the fact that it doesn't, or does, is what makes the product a crafted object. I really like this framework of craft as a 'workmanship of risk' as opposed to the 'workmanship of certainty' that automated mass-production typically entails. However I think Pye places too much emphasis on the intention of the designer, and how the craftsperson should adhere to it. I would have liked to see more discussion of spontaneity and improvisation in the craft process (distinct from improvisation in the design process), and I suspect that would have actually strengthened Pye's broader argument about taking craft seriously in its own right.
Towards the end there's some very interesting critique of John Ruskin and William Morris (both of whom I've been reading recently) and the Arts and Crafts movement of the nineteenth century. Pye's main point here is that this medievalist ideal of hand-made crafts was articulated by people who were not actually craftspeople, and therefore assumed that all craftspeople should and could be artists making their own designs (Pye takes issue with this and debunks Ruskin's pre-capitalist hand-crafted fantasies with hilariously brutal realism).
more like 3.5 stars. some veeeery compelling bits that are wonderfully applicable to all forms of design<->workmanship (eg software building). but i’m not sure i’m convinced by the macro thesis…it all feels a little “here are the aesthetic and ‘life approach’ philosophies i ascribe to and here’s a theory i made up that proves why they are Correct.”
should probably spend more time thinking about this and/or revisit it at some point….
Oh dear. Our obviously felt the need to get something off his chest - precisely what that was is unclear. He creates terms and descriptions for the sake of it without any real justification. It is part polemic against the Arts and Crafts movement - specifically anti Ruskin and Morris. Whilst criticising their attitude to workmanship judged by his own focus of the final product he seems to miss entirely that Morris was concerned with the well-being ( mentally and physically) of the worker - concerned that the worker should have the opportunity to achieve some satisfaction from the work. I got crosser as I read the book but came away feeling sad that someone so capable had become so embittered.
This book picks up where his Nature and Aesthetics of Design leaves off. This is a refreshing book, not only because of Pye's deep understanding of "hand" workmanship, but because of the lack of chauvinism toward machine production. Indeed many insights applicable to mass production are given in the course of the work. Pye discusses how design intent must be translated to workmanship, the relation of economy to workmanship, and the integrity of materials and craftsmanship. Is it possible to speak of craftsmanship in the arena of modern mass-production? Yes--read this book for a wonderful introduction to how.
Leer este libro me hizo apreciar, más, el trabajo artístico y manual. No todo tiene que ser cuadrado y eficiente, las marcas y desvios hacen muchas de las cosas que tenemos alrededor más humanas al final del día.
pretty dense book but it helped to have the specific examples at the end (plates). It was interesting thinking about this idea of “diversification” of objects and I appreciated pye’s note about industry and craft co existing
WARNING: The softcover print-on-demand version of the book is of the lowest quality. The layout is terrible and the plates are all washed out. I promise you will be holding the book up to your face and squinting at them. (I did actually get to handle a hardcover edition and can confirm that it does not have these problems.) I can't explain why they changed the layout for the softcover.
Problems with the physical book aside, I loved its contents! Pye's prose is thoughtful and fun to read. I would probably give this 5 stars if it weren't for some of the content at the end of the book being a bit ranty and less interesting.
After having written a very negative review of Richard Sennett ' s book I felt that it was important to emphasize Pope's classic treatise on a trendy subject.
Unlike Sennett ' s view that all of us who desire to do good work can have "craftsman-ness"- Pye carefully in simple terms lays out the nature of practices that lead to craftsmanship. If you genuinely care, you must read, as carefully and respectfully as Pye gas written.