What Fiedler finds when gazing on the landscape of classic American fiction is the palpable and conspicuous absence of a dynamic, full-fledged female form--that and the absence of generative heterosexual love--the two subjects at the heart of the European novel tradition. In place of "real women" and "love," the American novel is filled with violence, incest, and above all "horror." The American novel, Fiedler argues, is above all a novel of horror. "Our novels," he writes, "seem not primitive, perhaps, but innocent, unfallen in a disturbing way, almost juvenile. The great works of American fiction are notoriously at home in a children's library, their level of sentimentality precisely that of a pre-adolescent.. Our great novelists, though experts on indignity and assault, on loneliness and terror, tend to avoid treating the passionate encounter of a man and woman, which we expect at the center of a novel." Fiedler is interested in archetypes, and what he finds when he looks at the tradition of the American novel (he identifies James as a "European" exception) is the image of men fleeing the "civilizing" influences of women, matrimony, domesticity, and the responsibility that inevitably follows; he finds a male protagonist (Rip Van Winkle, for instance) leaving behind the "bulwark of woman" to seek freedom, the wilderness, the rhetorical "west." They are overpowered by an impulse from the home to the frontier. In place of mother and wife, the lonely wanderer (unfallen, childlike) finds refuge in the arms of another man, a non-white man ("Queequeg, Chingachgook, or … Jim") typically. Instead of "real women," we find "monsters of virtue and bitchery, symbols of rejection or fear of sexuality" (that is, Richardson's Clarissa or the dark woman of gothic fiction).
Why is there an absence of "real women" and "heterosexual love" in American literature, according to Fiedler? Because of the country's puritanical uneasiness about sexuality (its "embarrassment" before sex), because of its lack of debased aristocratic and "courtly" traditions of gentility and love against which the novelist finds himself obliged to differentiate bourgeois love, because of a national ideology that sees America as a "dream of an escape from culture and renewal of youth."
Fielder is interested in the relationship between the European novel and the American novel. The European novel offered three main generic prototypes that American novelists might have used when forging their own tradition: gothic fiction, sentimental fiction, and historical romance, epitomized by Walpole, Richardson, and Scott respectively. In Fiedler's reading, gothic literature offered the fictional model that most captured the American novelist's imagination; it gave him the "cheapjack machinery … to represent the hidden blackness of the human soul and human society."
Fielding's claim is both captivating and disturbing--disturbing because there's some truth to it. It is also predicated on his circumscribing his area of investigation in a very particular way. There's no mention of Wharton or Chopin or Perkins for that matter-all women writers who put women at the center of their fiction. And where's Alcott? While I agree that a major strand in American fiction conforms to his nightmarish vision of a gothic and disturbing American canon, Fiedler overstates and distorts, and overlooks moments in the tradition that don't conform to his vision. The idea of the American novel as a "brilliant nightmare" is rather overstated.