When I first began reading this book, I genuinely questioned whether I would gain anything from it. Gemma was a young, Italian virgin and mystic; she was unmarried and had no children. Meanwhile, I am a middle-aged wife and mother and definitely not a mystic. Additionally, she was blessed with a very intimate union with Jesus, and exceptional graces were abundantly bestowed upon her soul. Her confessor who knew her intimately declared that she never committed a deliberate venial sin in her life. What could we possibly have in common? It appears that, for souls destined to die young, God perfects them very quickly. Due to her rapid advancement in perfection and close union with God, I believed she would be "unrelatable." Yet, Gemma captured my heart, and I now dare to call her my friend.
What I knew before reading this book was that Gemma had the stigmata, could see and talk to her guardian angel, and underwent a terrible illness from which she was healed, crediting her healing to the intercession of St. Gabriel of Sorrows. That was all. However, this biography taught me much more about her life and her very real humanity. Although she was bestowed with extraordinary supernatural gifts from God that most don't have, there remains something relatable and inspiring.
I appreciated getting a glimpse into her daily life and routine, which was not particularly remarkable. She slept little and rose in the morning without delay. She spent five minutes or less on her daily hygiene, then went to Mass with her "aunt." Back home, she would help all the little girls of the household get dressed for the day. She always had something for her hands to do, usually knitting. She carried her knitting basket around the house so that her hands could always be occupied with something useful. She did not like to knit anything impractical, preferring to knit useful things. She always took part in whatever servile work needed to be done, and no task was beneath her: cooking, cleaning, etc. I appreciated getting to know Gemma on this more 'normal' level.
But of course, the majority of the biography is replete with her supernatural and mystical experiences. Having just finished reading "Interior Castle" by St. Teresa of Avila prior to this biography, I found it to be an extremely helpful prelude. Everything Gemma experiences—both the good (raptures, ecstasies, and consolations) and the "bad" (suffering, stigmata, aridity, desolation)—is elucidated in the "Interior Castle." As a soul progresses toward union with God and is transformed by His love, St. Teresa describes each stage as a "room" in a mansion, detailing the characteristics of each stage. While reading Gemma's biography, I could trace her progress through these mansions and discern which mansion she was in based on her experiences. It was fascinating to see St. Teresa's mansions applied literally to a soul, and I often annotated the margins with notes such as "5th mansion," "6th mansion," etc.
It was also very interesting to learn more details about the vague things that I knew. In fact, she didn't attribute her healing only to St. Gabriel, but also in large part to St. Margaret Mary—so much so that she wanted to honor the saint by becoming a Visitation nun (it didn't work out). Gemma tried with all her heart to enter a religious convent her whole life, yet she was denied always and everywhere. She not only had the stigmata, but she entered into the suffering of Jesus' passion in a very intimate way. Gemma was a victim soul with a mission: her life's purpose was to labor for the good of souls and especially for the conversion of sinners, thereby cooperating in the work of Redemption. Jesus moved her to offer her whole life in expiation for the sins of the world, to spend her whole being for the conversion of sinners. Obviously, this entailed a tremendous amount of suffering, and the details of her death are incredible. Reading it, one is reminded very much of the stories of the greatest saints who lived so long ago—we feel so out of touch with them because they are so far removed from us in time and reached such high levels of holiness—and yet here is Gemma, a "modern saint" of our day who did just that.
However, the biography is not flawless. To be candid, I found it somewhat tedious. Maybe it's a poor translation from the original Italian. Not every chapter was enjoyable to read; some sections simply had to be endured.