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256 pages, Paperback
First published May 2, 2016
Language is the ability to acquire and use complex systems of communication, particularly the human ability to do so, and a language is any specific example of such a system. Human language has the properties of productivity and displacement, and relies entirely on social convention and learning. Its complex structure affords a much wider range of expressions than any known system of animal communication. Language is thought to have originated when early hominids started gradually changing their primate communication systems, acquiring the ability to form a theory of other minds and a shared intentionality.[1][2] This development is sometimes thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative and social functions. Language is processed in many different locations in the human brain, but especially in Broca's and Wernicke's areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently when they are approximately three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as social grooming and entertainment.
Wikipedia Accessed January 18, 2017
After the meeting I suspected I wasn't equal, and more, that there was no equality. Our idea of equality is a fiction useful mostly for the purpose of fairness, for law and economics. Elsewhere it's an empty husk, a costume we put on when we get up in the morning.
In the length of our legs and arms, the breadth of our shoulders, the tendons that give us strength or weakness, our beauty or lack of it, sharp or dull intelligence—we aren't equal at all, and we never have been" (Millet 153).
"None of my friends here seem to understand the urgency of my fear. They live in a personal world where rules are followed and fairness reigns; they're mostly white and mostly middle-class, meaning they feel entitled to justice for themselves and expect it for all the other people in their lives. Corruption belongs elsewhere, other countries, Wall Street or Congress, lobbyists" (Millet 158).
"He's good-looking; his skin is a coffee shade but the geometry of his face seems less African than Eastern, maybe Malaysian or Indian, I don't know. It's noteworthy mostly because there aren't too many colorful immigrants in this part of Maine—in some parts there are Somalis and Asians but around here most everyone I've seen is plain old white"(Millet 70; emphasis added).