This is the first scholarly monograph on Hypatia and her historical and intellectual context since Maria Dzielska's Hypatia of Alexandria came out over 20 years ago. Like any biographer of Hypatia, Watts has to extrapolate from some scanty source material, but his deep understanding of the way late Roman society worked, the importance of interconnected networks of obligation and service and the politics of Alexandria in this period allow him to give insights other historians would likely miss. The way he is able to tease out the available evidence, particularly from the letters of Hypatia's student Synesius, to establish where she fits into the various schools of thought within Neo-Platonism was particularly insightful.
While the book benefits from focusing on what we can know or surmise about her life rather than just focusing on her famous assassination, Watts' analysis of the various sources on her death, their biases and their interdependencies, helps make that critical episode more clear. People who still want to portray Hypatia as a martyr for science/paganism/feminism are unlikely to find much to help them in Watts' account, which puts the mythic figure of Hypatia firmly back into the historical context of the complex and often violent politics of Late Roman Alexandria. Scholarly, careful, balanced and wary of the myths that surround Hypatia, this is likely to be the best resource on her life and significance for many years to come.