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Confessions of a Secular Jesus Follower: Finding Answers in Jesus for Those Who Don't Believe
An award-winning USA Today columnist makes the case for how a Jesus freed from religion and politics meets the need for meaning and purpose in secular America.
Tom Krattenmaker is part of a growing conversation centered at Yale University that acknowledges—and seeks to address—the abiding need for meaning and inspiration in post-religious America. What, they ask, gives a life meaning? What constitutes a life well led?
In Confessions of a Secular Jesus Follower, Krattenmaker shares his surprising conclusion about where input and inspiration might best be found: in the figure of Jesus. And Jesus, not only as a good example and teacher, but Jesus as the primary guide for one's life.
Drawing on sociological research, personal experience, and insights from fifteen years studying and writing on religion in American public life, Krattenmaker shows that in Jesus, nonreligious people like himself can find unique and compelling wisdom on how to honor the humanity in ourselves and others, how to build more peaceful lives, how generosity can help people and communities create more abundance, how to break free from self-defeating behaviors, and how to tip the scales toward justice.
In a time when more people than ever are identifying as atheist or agnostic, Confessions of a Secular Jesus Follower is a groundbreaking and compelling work that rediscovers Jesus--and our own best selves--for the world of today.
Tom Krattenmaker is part of a growing conversation centered at Yale University that acknowledges—and seeks to address—the abiding need for meaning and inspiration in post-religious America. What, they ask, gives a life meaning? What constitutes a life well led?
In Confessions of a Secular Jesus Follower, Krattenmaker shares his surprising conclusion about where input and inspiration might best be found: in the figure of Jesus. And Jesus, not only as a good example and teacher, but Jesus as the primary guide for one's life.
Drawing on sociological research, personal experience, and insights from fifteen years studying and writing on religion in American public life, Krattenmaker shows that in Jesus, nonreligious people like himself can find unique and compelling wisdom on how to honor the humanity in ourselves and others, how to build more peaceful lives, how generosity can help people and communities create more abundance, how to break free from self-defeating behaviors, and how to tip the scales toward justice.
In a time when more people than ever are identifying as atheist or agnostic, Confessions of a Secular Jesus Follower is a groundbreaking and compelling work that rediscovers Jesus--and our own best selves--for the world of today.
247 pages, Kindle Edition
Published October 4, 2016
32 people are currently reading
324 people want to read
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Displaying 1 - 25 of 25 reviews
January 14, 2017
I was pretty fascinated by this book. As a life-long conservative Christian, it was hard to wrap my brain around the concept of a secular Jesus follower. The author is very clear that he follows the teachings and examples Jesus set forth in His time on earth but he rejects the notion of salvation or heaven/hell.
While I think it's commendable that he's choosing to live his life the way Jesus taught, I feel he misses the point of Christianity all together. We're saved by grace and have a sin nature so even if we try to lead a perfect life, we can't. Which is why not everyone will simply do good because they can - without Jesus as our Savior, evil and sin creeps in causing all that is bad in this world.
Still, this was a really interesting read and very thought provoking. It sparks a little bit of a challenge to Christians and non-Christians to live more compassionate lives.
While I think it's commendable that he's choosing to live his life the way Jesus taught, I feel he misses the point of Christianity all together. We're saved by grace and have a sin nature so even if we try to lead a perfect life, we can't. Which is why not everyone will simply do good because they can - without Jesus as our Savior, evil and sin creeps in causing all that is bad in this world.
Still, this was a really interesting read and very thought provoking. It sparks a little bit of a challenge to Christians and non-Christians to live more compassionate lives.
January 5, 2017
Jesus Christ stands at the very center of human history. He has inspired and transformed millions of people from the small town of Nazareth to the great cities of the world. He has revolutionized the humble and humbled the affluent. Church historian Jaroslav Pelican writes, “Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries.”
Tom Krattenmaker acknowledges the influence of Jesus on our world and would like to see more people emulate his example and embrace his teachings. Yet the proposal which is advanced in the book under consideration is different than most people might expect.
A MODEST PROPOSAL
We live in an unprecedented time of secularism. A growing tide of godlessness is on the rise and the corresponding rejection of absolute truth and exclusivity are quickly fading in the dark cavern of relativism. This reality is echoed in Tom Krattenmaker’s latest book, Confessions of a Secular Jesus Follower. The author rightly describes the cultural milieu and evaluates the spirit of the age with a stunning degree of clarity.
The author addresses real concerns and offers meaningful solutions. He advocates loving and valuing fellow human beings. His inclination is to be empathetic and generous. He strongly opposes violence. He encourages radical hospitality and is quick to offer a “second chance” to the marginalized and the oppressed.
As a self-confessed liberal thinker, Tom Krattenmaker will surely surprise many readers as he commends people from all backgrounds to consider the option of following Jesus. He writes, “In the end, I hope you will see the ways in which this adds up to a surprising conclusion about Jesus: that his way can be helpful and, indeed, available to non-Christians, and that no one can stop us seculars from following this ethical leader even if we do not or cannot believe the religious aspects of the story.”
The modest proposal to “follow Jesus” and accept him as “the answer” is both refreshing and perplexing. On the one hand, it is refreshing to hear an avowed progressive writer give credit to Jesus and pay homage to him in some respects. But this proposal is also perplexing because it confuses what it truly means to “follow” him. For example, while Krattenmaker is impressed with Jesus’s teaching and credentials, and even considers himself a “secular Jesus follower,” he repudiates the most important aspects of his person and work. For example, Krattenmaker does not believe that Jesus died on the cross to forgive sinners. He does not believe that Jesus is God. He rejects the resurrection of Jesus. He rejects the doctrines of hell and heaven. And he refuses to believe a “discrete set of theological propositions.”
Krattenmaker leaves no room for ambiguity. After jettisoning some of the most important aspects of Jesus’s person and work, he writes, “And despite my inability to accept the religious claims about his cosmic status, I believe Jesus is the answer, or at least a large part of it – if only we can work out what question we are asking and the language we are using to address it.” So a “secular follower of Jesus” appears to accept what one deems acceptable and rejects what goes against the grain of contemporary progressive thought.
A MEANINGFUL DIALOGUE
The modest proposal in Confessions of a Jesus Follower invites meaningful dialogue. I suspect the author appreciates a good debate and would welcome opposing views. Liberal writers are champions for tolerance so there should be little risk in opposing his views and offering humble, yet direct criticism. But first, a commendation is in order.
COMMENDATION
Tom Krattenmaker is a gifted writer whose heart for people is clear throughout the book. I thoroughly enjoy his writing style and the passion he shares with his readers.
I would enjoy the chance to sit down with Tom Krattenmaker over a large cup of coffee and discuss his book. Given that opportunity, I would seek to listen and learn. My desire would be to build a bridge of friendship with someone I have a genuine disagreement with, yet respect nonetheless. I would seek to apologize for any hurt that he has experienced at the hands of Christians. It is very clear that the author has been wounded by Christians, a travesty which needs to be reconciled. More than anyone else, Christ-followers should be quick to admit fault and seek the forgiveness of an offended party.
As a part of this exchange, I would offer several lines of thought in the hopes of sparking deep discussion and genuine response.
I would commend Krattenmaker for forcing readers to think critically. I would also thank him for his willingness to dialogue about controversial themes with grace and tact, a rare art form in a culture that claims to value tolerance and diversity but is, in the final analysis, deeply judgmental when the “chips are down.” My suspicion is that he would receive this as a great compliment, and indeed it is.
I would compliment Krattenmaker for his eagerness to “follow Jesus.” Ours is a cynical world where most secular progressives are quick to marginalize Jesus before a discussion even begins. Such an arena only breeds contempt and stifles honest conversation.
CRITIQUE
But a critique is also in order. I would challenge Krattenmaker’s worldview by pleading with him to reconsider the person and work of Jesus Christ through a biblical filter.
First, it is untenable to “follow” the socially acceptable teachings of Jesus, yet at the same time, reject his soteriological demands. The author writes, “It doesn’t matter whether you think Jesus is the true son of God, or whether you buy the Christian doctrine about his sacrificial death washing away your sins (and I wish to disabuse no one who believes it).” The truth is, however, that everything hinges on embracing Jesus’s claim to be the Son of God. Everything hinges on Jesus’s claim to be God!
Jesus spoke plainly to Pilate: “You say that I am a king. For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice” (John 18:37, ESV). The credentials of the One who “bears witness” are undeniable:
Jesus is eternal. Jesus said, “Truly, truly, I say to you, before Abraham was, I am” (John 8:58).
Jesus stood face-to-face with the Father. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning” (John 1:1-2).
Jesus is a member of the Trinity which has been in fellowship with the Father and the Holy Spirit from all eternity. “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (John 17:24).
Additionally, Jesus is a loving king (Matt. 11:28-30), a saving king (Luke 19:10; John 3:17), a ruling king (John 18:36), a forgiving king (Col. 1:14), a creator king (Col. 1:16), a sovereign king (Heb. 1:3; 1 Tim. 6:15). Indeed, this king is fully God (Col. 2:9; John 10:30). This king, as Jesus testifies, is the embodiment of Truth. “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV).
The irony of the exchange between Jesus and Pilate is this: It is Jesus himself who graciously gives Pilate the breath which was used to question his identity and his kingly authority. Yet, this man has the audacity to ask Jesus, “What is truth?” (John 18:38).
Second, it is untenable to “follow” the ethic of Jesus, yet and at the same time, reject the eschatological reality of Jesus. Krattenmaker says, “If you’re like me, the notion of Jesus as your savior, as the formula to wipe out your sin and secure your ticket to heaven, leaves you unmoved.” But it was Jesus who said, “I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to me” (John 18:37). It would seem reasonable, then, that we listen to and embrace everything that Jesus taught. Simply put, we do not have the option of picking and choosing what we like about Jesus. We do not have the luxury of “swallowing the meat” but “spitting out the bones.” Jesus Christ is an all or nothing proposition.
Yet, Krattenmaker is content to “cherry-pick” what he likes about Jesus and discard what he finds either offensive or unreasonable. For example, he denies the resurrection of Jesus. Yet, Scripture is clear on this matter: “And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor. 15:14). The apostle Paul continues, “And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Cor. 15:17). The upshot is that if the resurrection never happened, all the other teachings of Jesus are invalid. All the teaching that the author finds so appealing collapse and are rendered null and void.
My humble appeal to Tom Krattenmaker is to fully accept and embrace the whole of Jesus’s teaching. “The truth”, writes Sinclair Ferguson, “ is that unless the significance of what Christ did at the first Christmas shakes us, we can scarcely be said to have understood much of what it means or who He really is.”1 My hope is that Krattenmaker would be moved by the notion of Jesus as Savior; that he would rest in that great reality and rejoice in the promise of eternal life!
SUMMARY
What emerges in Confessions of a Secular Jesus Follower is a view of Jesus which has been inspired by theological liberalism. Stephen Wellum observes, “Classical liberalism rejected the historic position of the church in regard to Christ, but it still tried to maintain a unique identity for Jesus Christ in moral categories.”2 Liberalism creatively repudiates what appears unsavory in Jesus and replaces the biblical portrait with an imposter. Gresham Machen reminds us that the real nemesis for Christians is not secularism. The real problem is liberalism: “The chief modern rival of Christianity is ‘liberalism,’ not secularist thought, for ‘Christianity is founded upon the Bible,’ while liberalism is founded upon the shifting emotions of sinful men.” John Frame writes with similar passion: “The very nature of liberal theology, for the past three hundred years, has been to assert human autonomy.”3
While Krattenmaker’s version of a “secular follower of Jesus” is the minority report, his proposals in Confessions of a Secular Jesus Follower will no doubt, appeal to some people. Indeed, the liberal “Jesus” does appeal to many people. Yet David Wells reminds us, “Their christ’s might be admired, but they cannot be worshipped. They might inspire religious devotion, but they cannot sustain or explain Christian faith … Their appeal is not that of the biblical Christ, the One who was God with us, the means of forgiveness for our sin, and the agent of our reconciliation. Forgiveness and reconciliation are what we need centrally. We need to know there is someone there to forgive us, someone who can forgive and heal us, and that was why the Word was incarnate.” (David Wells, Cited in God the Son Incarnate, 91).
Like many today, Pilate was unwilling to accept the identity of Jesus and his claims. He suppressed the truth (Rom. 1:18) and exchanged the truth of God for a lie (Rom. 1:25). And in the final analysis, he refused to listen to the truth. Jesus says, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” (John 8:47).
Our challenge is to fully embrace the Jesus of the Bible. That is, we not only embrace his teachings, we embrace his claims, most notably to be the God-man who came to die for the sins of everyone who would ever believe. To believe anything less fails to honor the Savior, Jesus Christ!
Plato said, “It may be that some day there will come forth from God a Word who will reveal all mysteries and make everything plain.” Jesus Christ is that Word. Christ has revealed the mystery of the Gospel. He has clearly revealed God the Father. The quest for truth ends with Jesus. Indeed, he was born in order to bear witness to the truth!
John Piper observes, “Faith is being satisfied with all that God is for us in Christ.” This is precisely what the psalmist calls us to: “Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!” (Psalm 34:8, ESV). May we stand with millions of men and women and boys and girls who demonstrate faith in the Son of God. May we truly believe the claims of Jesus. May we turn from our sins and trust in his all-sufficient work on the cross. May we bank all our hope and future on an infinite Savior who has an infinite love for his people. Then and only then can we call ourselves followers of Jesus!
I received this book free from the publisher. I was not required to write a positive review.
Tom Krattenmaker acknowledges the influence of Jesus on our world and would like to see more people emulate his example and embrace his teachings. Yet the proposal which is advanced in the book under consideration is different than most people might expect.
A MODEST PROPOSAL
We live in an unprecedented time of secularism. A growing tide of godlessness is on the rise and the corresponding rejection of absolute truth and exclusivity are quickly fading in the dark cavern of relativism. This reality is echoed in Tom Krattenmaker’s latest book, Confessions of a Secular Jesus Follower. The author rightly describes the cultural milieu and evaluates the spirit of the age with a stunning degree of clarity.
The author addresses real concerns and offers meaningful solutions. He advocates loving and valuing fellow human beings. His inclination is to be empathetic and generous. He strongly opposes violence. He encourages radical hospitality and is quick to offer a “second chance” to the marginalized and the oppressed.
As a self-confessed liberal thinker, Tom Krattenmaker will surely surprise many readers as he commends people from all backgrounds to consider the option of following Jesus. He writes, “In the end, I hope you will see the ways in which this adds up to a surprising conclusion about Jesus: that his way can be helpful and, indeed, available to non-Christians, and that no one can stop us seculars from following this ethical leader even if we do not or cannot believe the religious aspects of the story.”
The modest proposal to “follow Jesus” and accept him as “the answer” is both refreshing and perplexing. On the one hand, it is refreshing to hear an avowed progressive writer give credit to Jesus and pay homage to him in some respects. But this proposal is also perplexing because it confuses what it truly means to “follow” him. For example, while Krattenmaker is impressed with Jesus’s teaching and credentials, and even considers himself a “secular Jesus follower,” he repudiates the most important aspects of his person and work. For example, Krattenmaker does not believe that Jesus died on the cross to forgive sinners. He does not believe that Jesus is God. He rejects the resurrection of Jesus. He rejects the doctrines of hell and heaven. And he refuses to believe a “discrete set of theological propositions.”
Krattenmaker leaves no room for ambiguity. After jettisoning some of the most important aspects of Jesus’s person and work, he writes, “And despite my inability to accept the religious claims about his cosmic status, I believe Jesus is the answer, or at least a large part of it – if only we can work out what question we are asking and the language we are using to address it.” So a “secular follower of Jesus” appears to accept what one deems acceptable and rejects what goes against the grain of contemporary progressive thought.
A MEANINGFUL DIALOGUE
The modest proposal in Confessions of a Jesus Follower invites meaningful dialogue. I suspect the author appreciates a good debate and would welcome opposing views. Liberal writers are champions for tolerance so there should be little risk in opposing his views and offering humble, yet direct criticism. But first, a commendation is in order.
COMMENDATION
Tom Krattenmaker is a gifted writer whose heart for people is clear throughout the book. I thoroughly enjoy his writing style and the passion he shares with his readers.
I would enjoy the chance to sit down with Tom Krattenmaker over a large cup of coffee and discuss his book. Given that opportunity, I would seek to listen and learn. My desire would be to build a bridge of friendship with someone I have a genuine disagreement with, yet respect nonetheless. I would seek to apologize for any hurt that he has experienced at the hands of Christians. It is very clear that the author has been wounded by Christians, a travesty which needs to be reconciled. More than anyone else, Christ-followers should be quick to admit fault and seek the forgiveness of an offended party.
As a part of this exchange, I would offer several lines of thought in the hopes of sparking deep discussion and genuine response.
I would commend Krattenmaker for forcing readers to think critically. I would also thank him for his willingness to dialogue about controversial themes with grace and tact, a rare art form in a culture that claims to value tolerance and diversity but is, in the final analysis, deeply judgmental when the “chips are down.” My suspicion is that he would receive this as a great compliment, and indeed it is.
I would compliment Krattenmaker for his eagerness to “follow Jesus.” Ours is a cynical world where most secular progressives are quick to marginalize Jesus before a discussion even begins. Such an arena only breeds contempt and stifles honest conversation.
CRITIQUE
But a critique is also in order. I would challenge Krattenmaker’s worldview by pleading with him to reconsider the person and work of Jesus Christ through a biblical filter.
First, it is untenable to “follow” the socially acceptable teachings of Jesus, yet at the same time, reject his soteriological demands. The author writes, “It doesn’t matter whether you think Jesus is the true son of God, or whether you buy the Christian doctrine about his sacrificial death washing away your sins (and I wish to disabuse no one who believes it).” The truth is, however, that everything hinges on embracing Jesus’s claim to be the Son of God. Everything hinges on Jesus’s claim to be God!
Jesus spoke plainly to Pilate: “You say that I am a king. For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice” (John 18:37, ESV). The credentials of the One who “bears witness” are undeniable:
Jesus is eternal. Jesus said, “Truly, truly, I say to you, before Abraham was, I am” (John 8:58).
Jesus stood face-to-face with the Father. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning” (John 1:1-2).
Jesus is a member of the Trinity which has been in fellowship with the Father and the Holy Spirit from all eternity. “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (John 17:24).
Additionally, Jesus is a loving king (Matt. 11:28-30), a saving king (Luke 19:10; John 3:17), a ruling king (John 18:36), a forgiving king (Col. 1:14), a creator king (Col. 1:16), a sovereign king (Heb. 1:3; 1 Tim. 6:15). Indeed, this king is fully God (Col. 2:9; John 10:30). This king, as Jesus testifies, is the embodiment of Truth. “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV).
The irony of the exchange between Jesus and Pilate is this: It is Jesus himself who graciously gives Pilate the breath which was used to question his identity and his kingly authority. Yet, this man has the audacity to ask Jesus, “What is truth?” (John 18:38).
Second, it is untenable to “follow” the ethic of Jesus, yet and at the same time, reject the eschatological reality of Jesus. Krattenmaker says, “If you’re like me, the notion of Jesus as your savior, as the formula to wipe out your sin and secure your ticket to heaven, leaves you unmoved.” But it was Jesus who said, “I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to me” (John 18:37). It would seem reasonable, then, that we listen to and embrace everything that Jesus taught. Simply put, we do not have the option of picking and choosing what we like about Jesus. We do not have the luxury of “swallowing the meat” but “spitting out the bones.” Jesus Christ is an all or nothing proposition.
Yet, Krattenmaker is content to “cherry-pick” what he likes about Jesus and discard what he finds either offensive or unreasonable. For example, he denies the resurrection of Jesus. Yet, Scripture is clear on this matter: “And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor. 15:14). The apostle Paul continues, “And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Cor. 15:17). The upshot is that if the resurrection never happened, all the other teachings of Jesus are invalid. All the teaching that the author finds so appealing collapse and are rendered null and void.
My humble appeal to Tom Krattenmaker is to fully accept and embrace the whole of Jesus’s teaching. “The truth”, writes Sinclair Ferguson, “ is that unless the significance of what Christ did at the first Christmas shakes us, we can scarcely be said to have understood much of what it means or who He really is.”1 My hope is that Krattenmaker would be moved by the notion of Jesus as Savior; that he would rest in that great reality and rejoice in the promise of eternal life!
SUMMARY
What emerges in Confessions of a Secular Jesus Follower is a view of Jesus which has been inspired by theological liberalism. Stephen Wellum observes, “Classical liberalism rejected the historic position of the church in regard to Christ, but it still tried to maintain a unique identity for Jesus Christ in moral categories.”2 Liberalism creatively repudiates what appears unsavory in Jesus and replaces the biblical portrait with an imposter. Gresham Machen reminds us that the real nemesis for Christians is not secularism. The real problem is liberalism: “The chief modern rival of Christianity is ‘liberalism,’ not secularist thought, for ‘Christianity is founded upon the Bible,’ while liberalism is founded upon the shifting emotions of sinful men.” John Frame writes with similar passion: “The very nature of liberal theology, for the past three hundred years, has been to assert human autonomy.”3
While Krattenmaker’s version of a “secular follower of Jesus” is the minority report, his proposals in Confessions of a Secular Jesus Follower will no doubt, appeal to some people. Indeed, the liberal “Jesus” does appeal to many people. Yet David Wells reminds us, “Their christ’s might be admired, but they cannot be worshipped. They might inspire religious devotion, but they cannot sustain or explain Christian faith … Their appeal is not that of the biblical Christ, the One who was God with us, the means of forgiveness for our sin, and the agent of our reconciliation. Forgiveness and reconciliation are what we need centrally. We need to know there is someone there to forgive us, someone who can forgive and heal us, and that was why the Word was incarnate.” (David Wells, Cited in God the Son Incarnate, 91).
Like many today, Pilate was unwilling to accept the identity of Jesus and his claims. He suppressed the truth (Rom. 1:18) and exchanged the truth of God for a lie (Rom. 1:25). And in the final analysis, he refused to listen to the truth. Jesus says, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” (John 8:47).
Our challenge is to fully embrace the Jesus of the Bible. That is, we not only embrace his teachings, we embrace his claims, most notably to be the God-man who came to die for the sins of everyone who would ever believe. To believe anything less fails to honor the Savior, Jesus Christ!
Plato said, “It may be that some day there will come forth from God a Word who will reveal all mysteries and make everything plain.” Jesus Christ is that Word. Christ has revealed the mystery of the Gospel. He has clearly revealed God the Father. The quest for truth ends with Jesus. Indeed, he was born in order to bear witness to the truth!
John Piper observes, “Faith is being satisfied with all that God is for us in Christ.” This is precisely what the psalmist calls us to: “Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!” (Psalm 34:8, ESV). May we stand with millions of men and women and boys and girls who demonstrate faith in the Son of God. May we truly believe the claims of Jesus. May we turn from our sins and trust in his all-sufficient work on the cross. May we bank all our hope and future on an infinite Savior who has an infinite love for his people. Then and only then can we call ourselves followers of Jesus!
I received this book free from the publisher. I was not required to write a positive review.
February 21, 2017
Confessions of a Secular Jesus Follower leaves me with no strong impressions. I can see, perhaps, why the author felt inspired to write such a book, and why people would, perhaps, stand to gain something from it, but it was not written in a particularly skilled or meaningful way; it is a standard topic-by-topic account of how we can fit the teachings of Jesus into our lives, but it is one of the flattest books I have read in the past few years. It reads like, well . . . it reads like a news article the whole way through. Flashy, attention-grabbing chapter titles lead to rather superficial discussions of the ethics of Jesus (which are in reality fundamental components of humanity), and the prose is simply . . . dull. "Dad humor" abounds, intermixed with "hip", modern cultural references, and a no-thought writing style that is either (and I cannot tell which) innately simple or trying to hide behind itself so as to not drive the general public away. Books and their topics can be made popular - for a broader audience - without sacrificing their literary integrity, but I feel as though, on every account, this book failed to do so. I agree with much of what the author has to say, but I maintain that this book could have, and perhaps should have, been a magazine article or long op-ed in your daily paper. When the core thesis was ironed-out into a book, what could have been pithy and thoughtful became stretched and tedious.
Jesus was a remarkable man, whether you view him as the Son of God or a human paragon, and his actions and deeds are both worthy of respect, and worthy of internalization and replication. The author does a decent job of parsing through the literature to find enduring aspects of Jesus's moral philosophy, and applies them to modernity in a fair manner. Modernity is lacking something - an undeniable hole felt by many in our culture - and even for secular individuals, that something is often found within the context of some spiritual tradition or another. There are definitely worse people to follow than Jesus, and I am in accord with the author when he says that framing one's life within the context of the ethical teachings of Jesus can provide a meaningful paradigm by which to live.
Jesus was a remarkable man, whether you view him as the Son of God or a human paragon, and his actions and deeds are both worthy of respect, and worthy of internalization and replication. The author does a decent job of parsing through the literature to find enduring aspects of Jesus's moral philosophy, and applies them to modernity in a fair manner. Modernity is lacking something - an undeniable hole felt by many in our culture - and even for secular individuals, that something is often found within the context of some spiritual tradition or another. There are definitely worse people to follow than Jesus, and I am in accord with the author when he says that framing one's life within the context of the ethical teachings of Jesus can provide a meaningful paradigm by which to live.
May 22, 2017
This book, written by a secular Biblical scholar, strips away the Trinity dogma and questions like "Did Jesus really walk on water?" It instead focuses on the valuable teachings of the standout wise man, Jesus of Nazareth, disregarding his status as man or god.
Shockingly (or maybe not so), the people who would most benefit from giving this a read are those who currently call themselves followers of Christ, yet discriminate against those who have atypical sexual orientations, non-Christ-centered religions, women, etc. With that said, I myself am an atheist, and I gleaned quite a bit from this book.
For instance, "Turn the other cheek" might be more defiant than we all think. And Krattenmaker offers a rather enticing, realistic interpretation of the story of Jesus feeding the masses with very little food to start.
"Confessions of a Secular Jesus Follower" is a book so wholly unexpected that it's worth a read. For popes and gnostic atheists alike.
Shockingly (or maybe not so), the people who would most benefit from giving this a read are those who currently call themselves followers of Christ, yet discriminate against those who have atypical sexual orientations, non-Christ-centered religions, women, etc. With that said, I myself am an atheist, and I gleaned quite a bit from this book.
For instance, "Turn the other cheek" might be more defiant than we all think. And Krattenmaker offers a rather enticing, realistic interpretation of the story of Jesus feeding the masses with very little food to start.
"Confessions of a Secular Jesus Follower" is a book so wholly unexpected that it's worth a read. For popes and gnostic atheists alike.
March 3, 2019
I absolutely loved this book! In a strange twist of events, it was actually my sister who recommended it to me (strange because I was the one who minored in religious studies and the one who seemed to be hit by the spirituality stick at a very early age). I probably wouldn't have picked it up otherwise, seeing as I am not a secular Jesus follower - I am a practicing Catholic. BUT, I am a Catholic who tends to disagree with a lot of what the Church itself has to say. One person I don't seem to ever disagree with, though, is Jesus. I don't think I've ever read anything that so expertly took away the religious lens we so often view Jesus through, while still revering and adhering to his words. It was such a perfect thing to read right now in our somewhat insane political climate, and I really enjoyed reading it in the mornings as a way to get my head clear for the rest of the day. It's simply reminding us that it is possible to be more like a man who had a lot of good ideas about leadership, compassion, and kindness, even if we don't believe he is the son of God.
June 19, 2023
Interesting exploration of what it looks like to follow the teachings of Jesus without believing in God or the afterlife.
Jesus, in this framework, saves us from a life devoted to the wrong things. He sets an example for living without violence or anxiety and for living with love and acceptance for all, especially those held low in society.
I thought this book got a bit preachy at times. It does not offer an academic analysis of what a mortal Christ offers followers. Instead, Krattenmaker offers some casual examples of how Jesus’ recorded words and actions can act as moral guidelines for secularists.
Jesus, in this framework, saves us from a life devoted to the wrong things. He sets an example for living without violence or anxiety and for living with love and acceptance for all, especially those held low in society.
I thought this book got a bit preachy at times. It does not offer an academic analysis of what a mortal Christ offers followers. Instead, Krattenmaker offers some casual examples of how Jesus’ recorded words and actions can act as moral guidelines for secularists.
March 21, 2021
I had been intrigued to read the perspectives in this book because my own sphere of acquaintance is largely populated by two archetypes: people who respond to the word 'Jesus' with the whispered reverence of visitors to the Golden Museum of Things You Don't Touch, and ones that respond with the clipped revulsion of people slamming the phone receiver down on a telemarketer's opening greeting. (Back when phones had slammable handsets, anyway.)
So I was interested to hear Krattenmaker explain how Jesus can inspire neither revulsion nor worship, but yet still be the primary figure in one's own worldview.
I don't know who his intended audience was, but ultimately, I think the book would be most effective for reminding traditional church-going Christians of the radical and counter-cultural character of the God-man they purport to follow. I found Chapter 2 particularly interesting—mandates commonly thought indicate weak passivity (like 'turn the other cheek', 'walk an extra mile', 'if someone takes your coat, give him your cloak as well'), were assessed in the light of their cultural context (vastly different from current western culture) and shown how they were actually assertively defiant; subversively giving the victims agency and dignity in a culture that afforded them none, in confronting yet non-violent ways. These interpretations would, I imagine, be completely missed by those only familiar with modern western culture—I know I hadn't known about them before—and it does put an intriguing new angle on the common character-sketch of Jesus. (While also explaining how such a seemingly-passive person so quickly came to be seen by the authorities of the time as the source of civil unrest.)
I still don't understand why a secular person would pick Jesus as their life-leader, if they would be discounting all supernatural elements and admiring Jesus only as a model of niceness — because the same principles of niceness can be found in many other places, that aren't entangled with so many other religious associations.
Krattenmaker gave a chapter of response to common objections to the Jesus-was-just-a-good-teacher assertion, and while I didn't find his arguments very strong, I am glad he addressed the objections in the first place — and I nevertheless found it intriguing to read about alternative ways common Christian doctrines are rationalised.
Whether a reader agrees with Krattenmaker or not, I like that this book encourages them to think about why they have the impressions they do about Jesus, and shakes off the name's elements of dusty religiosity.
I also liked how he would often put three syllables into the word, 'who'. You'd need the audio version to appreciate that bit, though.
So I was interested to hear Krattenmaker explain how Jesus can inspire neither revulsion nor worship, but yet still be the primary figure in one's own worldview.
I don't know who his intended audience was, but ultimately, I think the book would be most effective for reminding traditional church-going Christians of the radical and counter-cultural character of the God-man they purport to follow. I found Chapter 2 particularly interesting—mandates commonly thought indicate weak passivity (like 'turn the other cheek', 'walk an extra mile', 'if someone takes your coat, give him your cloak as well'), were assessed in the light of their cultural context (vastly different from current western culture) and shown how they were actually assertively defiant; subversively giving the victims agency and dignity in a culture that afforded them none, in confronting yet non-violent ways. These interpretations would, I imagine, be completely missed by those only familiar with modern western culture—I know I hadn't known about them before—and it does put an intriguing new angle on the common character-sketch of Jesus. (While also explaining how such a seemingly-passive person so quickly came to be seen by the authorities of the time as the source of civil unrest.)
I still don't understand why a secular person would pick Jesus as their life-leader, if they would be discounting all supernatural elements and admiring Jesus only as a model of niceness — because the same principles of niceness can be found in many other places, that aren't entangled with so many other religious associations.
Krattenmaker gave a chapter of response to common objections to the Jesus-was-just-a-good-teacher assertion, and while I didn't find his arguments very strong, I am glad he addressed the objections in the first place — and I nevertheless found it intriguing to read about alternative ways common Christian doctrines are rationalised.
Whether a reader agrees with Krattenmaker or not, I like that this book encourages them to think about why they have the impressions they do about Jesus, and shakes off the name's elements of dusty religiosity.
I also liked how he would often put three syllables into the word, 'who'. You'd need the audio version to appreciate that bit, though.
January 23, 2017
Following the Jesus way could be transformative for the world. This is a great summation of "Confessions of a Secular Jesus Follower" by Tom Krattenmaker. Krattenmaker explores the thoughts and life of Jesus, applying them to a myriad of life's realities. He does this all while seeking to motivate those who call themselves secular or atheist to follow the lifestyle, example, and morals of Jesus while retaining their status as secular or atheist. He does this in a way that would shame how many Christians explore their own discipleship to their Lord.
In looking at issues such as politics (loving your enemy), violence (live by the sword, die by the sword), sexual obsessiveness or sexploitation (if you look at a woman lustfully. . .), imprisonment (I was in prison and you did not look after me), anxiety (do not worry), and other very contemporary issues, Krattenmaker challenges the secularist to follow the ethic of Jesus.
He presents Jesus as a legend or morality tale, which offers us a wonderful model for approaching these issues and all of life. There seems to be a battle in such a presentation though as he seems to struggle between using miracle stories such as the Canaanite woman in Matthew 15 who seeks healing for her daughter. Krattenmaker was plenty willing to use the story to make his point about loving those who society looks down upon, yet immediately needed to disregard the miracle. He seems to wrestle with how to view the miraculous when approaching the person and example of Jesus. The legend label certainly helps him to do this, but even he sometimes seems unconvinced. I admit though that this could be skewed by my reading this from my background as a disciple of Jesus Christ, my Savior.
Overall, the book is well written and offers convincing arguments to follow the ethic and example of Jesus. The world would certainly be changed if we could all come and understand the person of Jesus and follow. He asks who do we follow? We all should look to the example of Jesus and follow in order to bring healing to our broken world. In this way we might all discover salvation.
I received this book as a review copy from blogging for books and Penguin/Random House.
In looking at issues such as politics (loving your enemy), violence (live by the sword, die by the sword), sexual obsessiveness or sexploitation (if you look at a woman lustfully. . .), imprisonment (I was in prison and you did not look after me), anxiety (do not worry), and other very contemporary issues, Krattenmaker challenges the secularist to follow the ethic of Jesus.
He presents Jesus as a legend or morality tale, which offers us a wonderful model for approaching these issues and all of life. There seems to be a battle in such a presentation though as he seems to struggle between using miracle stories such as the Canaanite woman in Matthew 15 who seeks healing for her daughter. Krattenmaker was plenty willing to use the story to make his point about loving those who society looks down upon, yet immediately needed to disregard the miracle. He seems to wrestle with how to view the miraculous when approaching the person and example of Jesus. The legend label certainly helps him to do this, but even he sometimes seems unconvinced. I admit though that this could be skewed by my reading this from my background as a disciple of Jesus Christ, my Savior.
Overall, the book is well written and offers convincing arguments to follow the ethic and example of Jesus. The world would certainly be changed if we could all come and understand the person of Jesus and follow. He asks who do we follow? We all should look to the example of Jesus and follow in order to bring healing to our broken world. In this way we might all discover salvation.
I received this book as a review copy from blogging for books and Penguin/Random House.
October 30, 2017
I grew up in a toxic fundamentalist faith tradition that I “escaped” from as soon as I could. About 12 years ago I finally wrestled with the faith questions and went through a faith shift, actually, a deconstruction of faith that I emerged from in a much healthier place. Many authors were a part of that deconstruction. This book actually affirms what I learned in that process: that faith is not religion and religion can actually cripple faith. The teachings and ethics of Jesus have guided many from other faiths like Gandhi and those people who have no faith tradition, like Tom. Tom writes about what it looks like in the real world. Read it with an open mind and heart. You may be surprised what you learn.
May 15, 2023
As a lifelong Christian, I found this book helpful in getting an in-depth understanding to the mindset of someone who may accept Jesus Christ as a moral teacher but not the Messiah. I believe that is the issue of the day. So many people do not believe they need a Savior.
August 11, 2020
I really enjoyed this! It reinforces my belief that Jesus really is for EVERYONE--even doubters and unbelievers of organized religion. It reinforced my own habits as a United Methodist.
December 31, 2022
Casual Secular
Great words of teaching from Jesus.
I don't agree with the whole "secular" part, but all-in-all else otherwise, it was a good book for casual Christians.
Good good!
3.9/5
Great words of teaching from Jesus.
I don't agree with the whole "secular" part, but all-in-all else otherwise, it was a good book for casual Christians.
Good good!
3.9/5
December 7, 2016
Tom Krattenmaker is the author of Confessions of a Secular Jesus Follower: Finding Answers in Jesus for Those Who Don't Believe, and I found the book very meaningful, since I also find my spirituality outside the church but still honor the teachings of Jesus.
"Tom Krattenmaker is a writer specializing in religion in public life and author of the new book Confessions of a Secular Jesus Follower: Claiming the Way of Jesus for Atheists, Skeptics, and the World (Convergent, 2016). He writes regularly for USA Today’s op-ed page as a member of the newspaper’s editorial Board of Contributors. Krattenmaker has an undergraduate degree in journalism from the University of Minnesota and a master of liberal arts degree in religion in public life from the University of Pennsylvania. He was a recipient of the 2009 “Friend of MET” award from the Portland-based Muslim Educational Trust and, in April 2013, was honored by Ecumenical Ministries of Oregon with its Hunderup Award for Religious Education. He resides with his wife in New Haven, Connecticut, and serves on the Board of Directors of the Yale Humanist Community." http://tomkrattenmaker.com/?page_id=2
Here are some quotations from the book that are especially meaningful for me:
"When I get in touch with gratitude, when I get in touch with patience, when I get in touch with generosity, when I get in touch with the empathy I have for the billions of people who have it way worse than I do, when I get in touch with the fact that the universe does not exist to meet my preferences and desires, when I get in touch with something bigger--when I get in touch with Jesus--the Petulant Tom voice struggles for a hearing....I become more quietly content and able to grasp that there are lots and lots of other people in my sphere and on this planet, too." (p. 100)
"Jesus saves? He can, actually, depending on what you mean. I have come to see that following Jesus can save us from a life of trivial pursuits, from a life lived in vain, from a life that misses the point. Following Jesus, I suggest, can save us from a life limited to that small and tiresome world revolving around 'me' and that which the almighty I can acquire. Following Jesus, I suggest, can save us from a life wasted on living only for ourselves." (p. 119)
Krattenmaker addresses the issues of prisons and racial inequality, and says:
"Sourcing Jesus, we can find the courage to sacrifice that which needs to be sacrificed if we're to be part of the solution. It might be some of our money. It might be some of our comfort. It might be some of our status. For some of us white folks, it might be our popularity--the nicey-nice relation we enjoy with other whites in our spheres... Awakened by Jesus, we can realize that we are our sisters' and brothers' keepers and that they are ours, that we are responsible for our neighbors, even those whose skin color and life experience are vastly different from our own." (p. 179)
He even takes on our political system, saying that it must stop concentrating on "winning" and start focusing on the process of democracy (certainly a timely observation in 2016 post-election U.S.A.). And he picks up on Twitter's "WTF" phrase, "Who to follow", by saying "I'm going with Jesus."
I'm with him :-)
"Tom Krattenmaker is a writer specializing in religion in public life and author of the new book Confessions of a Secular Jesus Follower: Claiming the Way of Jesus for Atheists, Skeptics, and the World (Convergent, 2016). He writes regularly for USA Today’s op-ed page as a member of the newspaper’s editorial Board of Contributors. Krattenmaker has an undergraduate degree in journalism from the University of Minnesota and a master of liberal arts degree in religion in public life from the University of Pennsylvania. He was a recipient of the 2009 “Friend of MET” award from the Portland-based Muslim Educational Trust and, in April 2013, was honored by Ecumenical Ministries of Oregon with its Hunderup Award for Religious Education. He resides with his wife in New Haven, Connecticut, and serves on the Board of Directors of the Yale Humanist Community." http://tomkrattenmaker.com/?page_id=2
Here are some quotations from the book that are especially meaningful for me:
"When I get in touch with gratitude, when I get in touch with patience, when I get in touch with generosity, when I get in touch with the empathy I have for the billions of people who have it way worse than I do, when I get in touch with the fact that the universe does not exist to meet my preferences and desires, when I get in touch with something bigger--when I get in touch with Jesus--the Petulant Tom voice struggles for a hearing....I become more quietly content and able to grasp that there are lots and lots of other people in my sphere and on this planet, too." (p. 100)
"Jesus saves? He can, actually, depending on what you mean. I have come to see that following Jesus can save us from a life of trivial pursuits, from a life lived in vain, from a life that misses the point. Following Jesus, I suggest, can save us from a life limited to that small and tiresome world revolving around 'me' and that which the almighty I can acquire. Following Jesus, I suggest, can save us from a life wasted on living only for ourselves." (p. 119)
Krattenmaker addresses the issues of prisons and racial inequality, and says:
"Sourcing Jesus, we can find the courage to sacrifice that which needs to be sacrificed if we're to be part of the solution. It might be some of our money. It might be some of our comfort. It might be some of our status. For some of us white folks, it might be our popularity--the nicey-nice relation we enjoy with other whites in our spheres... Awakened by Jesus, we can realize that we are our sisters' and brothers' keepers and that they are ours, that we are responsible for our neighbors, even those whose skin color and life experience are vastly different from our own." (p. 179)
He even takes on our political system, saying that it must stop concentrating on "winning" and start focusing on the process of democracy (certainly a timely observation in 2016 post-election U.S.A.). And he picks up on Twitter's "WTF" phrase, "Who to follow", by saying "I'm going with Jesus."
I'm with him :-)
February 14, 2017
You Don’t Need to Believe in God to Believe in Jesus
Synopsis: Tom Krattenmaker, an avowed atheist, shares his perspective on the life of Jesus Christ and His value in modern times.
I’ve often felt that Jesus is bigger than how the church makes Him out to be. The same could be said of God and faith in general, but that is beside the point and another story entirely. I’ve heard it said (and this is something Krattenmaker references) that the world in general does not have a problem with Jesus – they have a problem with his supposed “followers”, the way that they act (or don’t), talk, treat others, etc. I’ve yet to read a book that so clearly delineates why that is the case as Confessions of a Secular Jesus Follower: Finding Answers in Jesus for Those Who Don't Believe.
Krattenmaker doesn’t believe in God. “This must be distinctly understood, or nothing wonderful can come of the story I am going to relate.” But in taking on the heavy issues of our day, Krattenmaker shows how the life and teachings of Jesus can provide us with the moral compass we need to help us find our way back to a place of loving others, and ourselves, fully – without religion.
As a non-secular Jesus follower, I’m humbled by his perspective. Krattenmaker approaches life with open eyes, is willing to admit his faults and the faults of the movements of which he is a part, and seeks in all things to achieve greater empathy, compassion, and understanding. Throughout, he employs an open-mindedness and -heartedness that could hopefully resonate with any of us. He admits that not everyone needs the same things. He is not here to convert you to one way of thinking. Rather, he attempts to provide answers for those who have the ears to hear. And for those who may not be in that place, he encourages greater communication among the plethora of personal opinions and beliefs that one encounters on any given day, let alone in one’s lifetime. This is a very valuable read for anyone of any system of faith for that reason, and it comes with my heartiest recommendation.
Synopsis: Tom Krattenmaker, an avowed atheist, shares his perspective on the life of Jesus Christ and His value in modern times.
I’ve often felt that Jesus is bigger than how the church makes Him out to be. The same could be said of God and faith in general, but that is beside the point and another story entirely. I’ve heard it said (and this is something Krattenmaker references) that the world in general does not have a problem with Jesus – they have a problem with his supposed “followers”, the way that they act (or don’t), talk, treat others, etc. I’ve yet to read a book that so clearly delineates why that is the case as Confessions of a Secular Jesus Follower: Finding Answers in Jesus for Those Who Don't Believe.
Krattenmaker doesn’t believe in God. “This must be distinctly understood, or nothing wonderful can come of the story I am going to relate.” But in taking on the heavy issues of our day, Krattenmaker shows how the life and teachings of Jesus can provide us with the moral compass we need to help us find our way back to a place of loving others, and ourselves, fully – without religion.
As a non-secular Jesus follower, I’m humbled by his perspective. Krattenmaker approaches life with open eyes, is willing to admit his faults and the faults of the movements of which he is a part, and seeks in all things to achieve greater empathy, compassion, and understanding. Throughout, he employs an open-mindedness and -heartedness that could hopefully resonate with any of us. He admits that not everyone needs the same things. He is not here to convert you to one way of thinking. Rather, he attempts to provide answers for those who have the ears to hear. And for those who may not be in that place, he encourages greater communication among the plethora of personal opinions and beliefs that one encounters on any given day, let alone in one’s lifetime. This is a very valuable read for anyone of any system of faith for that reason, and it comes with my heartiest recommendation.
February 21, 2017
Very interesting. I liked and agreed with his viewpoint.
December 27, 2016
"Cities, the place where people are found in especially large numbers, are where our humanity is hardest to see, and honor."
I received a copy of this book through bloggingforbooks.com in exchange for an honest review.
This book was around 3 - 3.5 stars for me. I appreciate that the author lays out the book as his opinions on Jesus and what Jesus has to offer people who aren't of Christian faith. I haven't read any of the author's other books, but I didn't feel like this book offered anything particularly new or eye opening.
Each chapter is a brief look at a parable and how it relates to modern life. Unfortunately, the chapters are so short there's not really any delving into details or more examples. The ideas are pretty high level and there's even a chapter where Krattenmaker admits he doesn't know what the solution is, we just need to change our culture to figure one out. While I like the honesty, reading Jesus' theoretical thoughts on gun violence or prison isn't what I expected from this book.
The book is an interesting read, it's just not super in depth or presenting anything controversial or new. It's one person's opinion on what it sometimes means to live like Jesus.
I received a copy of this book through bloggingforbooks.com in exchange for an honest review.
This book was around 3 - 3.5 stars for me. I appreciate that the author lays out the book as his opinions on Jesus and what Jesus has to offer people who aren't of Christian faith. I haven't read any of the author's other books, but I didn't feel like this book offered anything particularly new or eye opening.
Each chapter is a brief look at a parable and how it relates to modern life. Unfortunately, the chapters are so short there's not really any delving into details or more examples. The ideas are pretty high level and there's even a chapter where Krattenmaker admits he doesn't know what the solution is, we just need to change our culture to figure one out. While I like the honesty, reading Jesus' theoretical thoughts on gun violence or prison isn't what I expected from this book.
The book is an interesting read, it's just not super in depth or presenting anything controversial or new. It's one person's opinion on what it sometimes means to live like Jesus.
August 14, 2019
Bought this because it was endorsed by Miroslav Volf. Krattenmaker won’t buy Christianity’s set of beliefs. But he is in love with Jesus’s politics, Jesus’s vision for a flourishing life. He is serious about rescuing Jesus’s ethics teaching for our day. Jesus as moral teacher kind of thing.
I get it, but still...can you really do it? Bring Jesus to the 21 century, leave the religious stuff behind and/or re-interpret it, and solely focus on his ethical teachings? He says he can. What’s more, he won’t let C.S. Lewis famous lunatic-liar-lord trilema frame his approach to Jesus. Good food for thought and conversations.
I get it, but still...can you really do it? Bring Jesus to the 21 century, leave the religious stuff behind and/or re-interpret it, and solely focus on his ethical teachings? He says he can. What’s more, he won’t let C.S. Lewis famous lunatic-liar-lord trilema frame his approach to Jesus. Good food for thought and conversations.
August 24, 2019
I’ve been on a mission to understand alternate perspectives of God from views that are not traditionally Christian for about 4 years now and I thought this book would enhance my perspective; it did not. I was impressed with the author’s grasp on the teachings of Jesus and he was great at converting the context to a modern application. In total, however, the book read like another fundamentalist perspective of Christ’s teachings and I never would have known the authors anti religious bias had he not noted the fact at the beginning of the book.
February 1, 2020
I don't normally give negative reviews. This will be an unfortunate exception. This seems like another conservative dude who claims to be liberal beating his chest as a leader of enlightenment and niceness. There isn't much substance to be found here. It's sad because I was looking for a serious treatment, not platitudes. I would like to know whether there is a way that I can scavenge some aspects of the Bible or the Christian tradition. This book hasn't really answered that question. A better book for that purpose woul be The Year of Living Biblically by A J Jacobs.
March 4, 2017
Even though the book had some very good points, I am not sure that it is really about following the teachings of Jesus. At times it seemed that it was a justification that those that do not identify as a believer in God are still moral, just , and good. Some valid points about Jesus but if you are looking for a new thoughts on Jesus' teachings you may be disappointed.
September 15, 2019
A few good insights and well-formed stories. At some point, reading this re-enforced my Catholic faith. Then the book turned to be more of a series of thought-provoking discussion points that were linked back to teachings of Jesus. Overall, an okay read and nice to hear someone who can see the merit in following Jesus without pushing the difficult argument for faith, religion, and God.
October 27, 2017
I don't see any particular reason to choose Jesus specifically, but this was still a good read and I do recommend it. Especially to ex-Christians who are trying to figure themselves out without faith.
December 5, 2018
A goodreads giveaway book
January 19, 2017
I enjoyed reading this book. Check out my blog for my review.
Read
December 27, 2017Wow. Dit is mooi!
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