The Poetry of Derek Walcott 1948-2013 draws from every stage of the poet's storied career. Here are examples of his very earliest work, like 'In My Eighteenth Year', published when the poet himself was still a teenager; his first widely celebrated verse, like 'A Far Cry from Africa', which speaks of violence, of loyalties divided in one's very blood; his mature work, like 'The Schooner Flight' from The Star-Apple Kingdom; and his late masterpieces, like the tender 'Sixty Years After', from the 2010 collection White Egrets.
Across sixty-five years, Walcott has grappled with the themes that have defined his work as they have defined his life: the unsolvable riddle of identity; the painful legacy of colonialism on his native Caribbean island of St Lucia; the mysteries of faith and love; the trauma of growing old, of losing friends, family, one's own memory. This collection, selected by Walcott's friend the poet Glyn Maxwell, will prove as enduring as the questions, the passions, that have driven Walcott to write for more than half a century.
Derek Walcott was a Caribbean poet, playwright, writer and visual artist. Born in Castries, St. Lucia, he won the Nobel Prize for Literature in 1992 "for a poetic oeuvre of great luminosity, sustained by a historical vision, the outcome of a multicultural commitment."
His work, which developed independently of the schools of magic realism emerging in both South America and Europe at around the time of his birth, is intensely related to the symbolism of myth and its relationship to culture. He was best known for his epic poem Omeros, a reworking of Homeric story and tradition into a journey around the Caribbean and beyond to the American West and London.
Walcott founded the Trinidad Theatre Workshop in 1959, which has produced his plays (and others) since that time, and remained active with its Board of Directors until his death. He also founded Boston Playwrights' Theatre at Boston University in 1981. In 2004, Walcott was awarded the Anisfield-Wolf Lifetime Achievement Award, and had retired from teaching poetry and drama in the Creative Writing Department at Boston University by 2007. He continued to give readings and lectures throughout the world after retiring. He divided his time between his home in the Caribbean and New York City.
Where are your monuments, your battles, martyrs? Where is your tribal memory? Sirs, in that grey vault. The sea. The sea has locked them up. The sea is History.
First, there was the heaving oil, heavy as chaos; then, like a light at the end of a tunnel,
the lantern of a caravel, and that was Genesis. Then there were the packed cries, the shit, the moaning:
Exodus. Bone soldered by coral to bone, mosaics mantled by the benediction of the shark's shadow,
that was the Ark of the Covenant. Then came from the plucked wires of sunlight on the sea floor
the plangent harps of the Babylonian bondage, as the white cowries clustered like manacles on the drowned women,
and those were the ivory bracelets of the Song of Solomon, but the ocean kept turning blank pages
looking for History. Then came the men with eyes heavy as anchors who sank without tombs,
brigands who barbecued cattle, leaving their charred ribs like palm leaves on the shore, then the foaming, rabid maw
of the tidal wave swallowing Port Royal, and that was Jonah, but where is your Renaissance?
Sir, it is locked in them sea-sands out there past the reef's moiling shelf, where the men-o'-war floated down;
strop on these goggles, I'll guide you there myself. It's all subtle and submarine, through colonnades of coral,
past the gothic windows of sea-fans to where the crusty grouper, onyx-eyed, blinks, weighted by its jewels, like a bald queen;
and these groined caves with barnacles pitted like stone are our cathedrals,
and the furnace before the hurricanes: Gomorrah. Bones ground by windmills into marl and cornmeal,
and that was Lamentations— that was just Lamentations, it was not History;
then came, like scum on the river's drying lip, the brown reeds of villages mantling and congealing into towns,
and at evening, the midges' choirs, and above them, the spires lancing the side of God
as His son set, and that was the New Testament.
Then came the white sisters clapping to the waves' progress, and that was Emancipation—
jubilation, O jubilation— vanishing swiftly as the sea's lace dries in the sun,
but that was not History, that was only faith, and then each rock broke into its own nation;
then came the synod of flies, then came the secretarial heron, then came the bullfrog bellowing for a vote,
fireflies with bright ideas and bats like jetting ambassadors and the mantis, like khaki police,
and the furred caterpillars of judges examining each case closely, and then in the dark ears of ferns
and in the salt chuckle of rocks with their sea pools, there was the sound like a rumour without any echo
The early work is too caught up in a colonial's effort to demonstrate mastery of the English canon. And the late poems are less radical than his best work, heavy on reminiscence and travel. (But if you had been born on a small island, got windfalls late in life from the MacArthur Foundation and the Nobel Prize Committee, and were fortunate enough to live into a ninth decade, wouldn't you spend your time globe-trotting and reminiscing? Of course you would, we all would.) But in between, and on the bookends as well, so much insight, so elegantly, poignantly rendered.
Walcott possesses a glorious athleticism of rhyme, and his meditations on the shadowed and cursed inheritance of colonialism carry a poignant gravitas. The whole, however, is undermined by an academic complacency that dulls poetic impact with a flood of references to anywhere and anything but the poem's own heart.
I who am poisoned with the blood of both, Where shall I turn, divided to the vein? I who have cursed The drunken officer of British rule, how choose Between this Africa and the English tongue I love? Betray them both, or give back what they give? How can I face such slaughter and be cool? How can I turn from Africa and live?
The poem which is an outcry of colonialism describes the marginalized voices, as a commonwealth poet, he is speaking the voices of minorities, talking about racism and isolation. As Frantz Fanon in "Black Skin, White Masks" mentions this makes the narrator nervous and marginalized from the whole society. There is a question of identity here which has been left uncertain. The paradoxes we see in this poem are a collection of contraries. The poem has a tone of anger and despair.
3½ stars. My biggest complaint is that this volume is overwhelming -- too large to be appreciated in a 2-week library loan. If I owned this and could read the poems more slowly I would probably be giving it a higher rating. As it is, I just read about 300 pages before it had to be returned. Luckily my strategy of reading from about 6 different locations gave me a chance to experience at least a taste of each of the major selections included.
I found that my favorite section was from "White Egrets" although the "Midsummer" section ran a close second. I didn't care for the early work nearly as much as the later poetry.
I think that there are a lot of great poems in this books, and poems with great phrases and lyricism. Also there are a lot of confusing poems in this book and somewhat obscure poems with disorganized rhyme schemes. Mostly, this book is a lot of poems. Even a month was too fast to go through them, but ai can’t keep a library book forever. I’m glad I explored this body of work, but this book has almost too much going on. It’s 600 pages of retrospective poetry samples with very little info on the poet himself or the context of his work. It was easy to get lost. Beautiful scenery, but where the heck am I?
'Reading' a book of poetry is a challenging concept - it's simply not appropiate. You don't go through poems like you're reading a novel. So the 'currently reading' status may be permanent.
That said, Derek Walcott has been my favourite poet for some years. His writing is often quite dense and it certainly requires effort, but it's immensely evocative and rich, even satisfying to me if I don't really grasp all he's saying. Quite deservedly, Walcott won the Nobel prize in 1992 .
This page is a cloud between whose fraying edges a headland with mountains appears brokenly then is hidden again until what emerges from the now cloudless blue is the grooved sea and the whole self-naming island, its ochre verges, its shadow-plunged valleys and a coiled road threading the fishing villages, the white, silent surges of combers along the coast, where a line of gulls has arrowed into the widening harbor of a town with no noise, its streets growing closer like print you can now read, two cruise ships, schooners, a tug, ancestral canoes, as a cloud slowly covers the page and it goes white again and the book comes to a close.
Stunningly written meditations on colonialism in the Caribbean and the conception of homeland, of leaving and returning.
I don’t think epic poems are for me - maybe if I took the time over them but in a 500 page collection that I need to return to the library, it’s too much. I’m sure they’d be brilliant if I read them properly.
In general, I like Walcott and his clever turns of phrase. That said, when I see, “Believably accused of sexual harassment in the 90’s” I read it, “Definitely guilty of sexual harassment in the 90’s.” Admittedly, I have a hard time separating people from their crimes, so take it as you will.
Walcott’s poetry spans decades with rich imagery, musical language, and reflections on identity, history, and the Caribbean experience. While the density and cultural specificity can challenge some readers, the collection’s lyrical power and emotional depth make it profoundly rewarding.
Absolutely incredible. I have never read poetry like this before - it is superb. I can't put it into words myself, but these two quotes explain it all: - ‘His work is conceived on an oceanic scale and one of its fundamental concerns is to give an account of the simultaneous unity and division created by the ocean and by human dealings with it’ (Sean O’Brien) - ‘The verse is constantly trembling with a sense of the body in time, the self slung across meter, whether meter is steps, or nights, or breath, whether lines are days, or years, or tides.’ (Glyn Maxwell)
As much as I hate Walcott (and I really do), it's hard to deny that his poetry is pretty damn good. Just try your hardest to look past the blatant misogyny and you might even enjoy it
Some fellow patron put a hold on this so I had to rush through, but with that in mind, parts of the early poems strongly recalled Auden (particularly for me, but among others). The experimentations in short form seemed uneven, and I was partly glad when he returned to his strengths later, but I also kind of wish he'd gone further with the island dialect he tried here and there. The humor in the later years really seemed to balance out the style. I wish he would've had more time to draw that out.
In this dark-grained news-photograph, whose glare is rigidly composed as Caravaggio's, the corpse glows candle-white on its cold altar--
its stone Bolivian Indian butcher's slab-- stare till its waxen flesh begins to harden to marble, to veined, Andean iron; fro your own fear, cabron, its pallor grows;
it stumbled from your doubt, and for your pardon burnt in brown trash, far from the embalming snows.