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288 pages, Mass Market Paperback
First published January 1, 1962
Would you be willing to inflict pain and suffering on others to make your dreams come true? In Jean de Florette, Marcel Pagnol indirectly asks the reader to ponder this question. For César Soubeyran, known as Papet, the answer is clear: he will stop at nothing to help his nephew, Ugolin, get rich and continue the Soubeyran clan. The Soubeyrans know that there is a subterranean source on a nearby farm, Les Romarins. They want to buy Les Romarins to start a large-scale carnation plantation.
Jean, a hunchback from the neighbouring village of Crespin who works in a tax-collector’s office, inherits Les Romarins and moves there with his wife, Aimée, and their daughter, Manon. He plans to raise a multitude of rabbits and grow vast quantities of squash to feed them. Although he knows nothing about farming, he has read many books on the subject, and he feels absolutely certain that he is on the road to riches. Unbeknownst to Jean and his family, the Soubeyrans blocked the underground source before the Cadorets even moved in. Unwavering optimism and grueling hard work are not enough to succeed when others have made success impossible.
This is a story about dreams and dreamers. Both the Soubreyans and the Cadorets dream of turning blue gold—water—into real gold.
Countless stories have been written about human cruelty. What makes Jean de Florette special is how Pagnol brings humour to the subject of greed and suffering. Pagnol had an incredible ear for dialogue; I laughed out loud at lines that show Jean’s pomposity, Ugolin’s stupidity, Papet’s craftiness, and the general xenophobia of the Bastidiens, who hate the inhabitants of neighbouring Crespin for no particular reason except that they are from a village other than theirs.
Throughout much of the novel, the Cadoret family waits for rain. The waiting becomes increasingly desperate and reaches a crisis point when they see rain falling on other parts of the valley, but not on their fields. Jean cries out to the sky that he is a hunchback, that his life not easy, and then questions the existence of god, asking “Is no one up there?”:
Alors, d’une voix puissante et désespérée, il cria : « Je suis BOSSU ! Vous ne le savez pas, que JE SUIS BOSSU ? Vous croyez que c’est facile ? »Les femmes en larmes accoururent à ses pieds. Il mit ses mains en porte-voix, il cria encore, à travers le grondement des tonnerres : « IL N’Y A PERSONNE LÀ-HAUT ? »
pages 213–214
People who grow food for a living are at the mercy of the weather. Their livelihoods, and by extension their very lives, depend on the right quantities of sunshine and rain. In the novel, there are periods of drought where Jean’s crops, the literal fruits of his labour, die. The inherent unfairness of nature is mirrored by that of human beings. Ultimately, Jean de Florette is a moral tale that puts forth a potent message: water is the source of all life, and the milk of human kindness is just as essential.
Note: I read this novel in the original French.