New York Times bestselling author Harry Kemelman's "Four Rabbi Small Mysteries" (Open Road 2016) is four connected novelettes featuring hyper-moral, highly-religious Rabbi David Small and his community of worshippers. As the author says:
...a rabbi is one who is learned in the law and whose basic function is to sit as a judge in cases brought before him, it seemed to me that he was the ideal character to act as an amateur detective by searching out the truth.
Rabbi Small is a Talmudic scholar from the 1950's. He loves to read his holy book and researches everything related to it. His shoulders are stooped even at his young age from constantly bending over the books he loves. When he is hired to serve a growing Jewish community, he takes it upon himself to do so authentically rather than as a figurehead that many religious communities might consider more normal.
"In the old days, in the ghettos of Europe, the rabbi was hired not by the synagogue but by the town. And he was hired not to lead prayers or to supervise the synagogue, but to sit in judgment on cases that were brought to him, and to pass on questions of law.”
Rabbi Small resolves family issues, answers non-religious questions, and addresses the lives of his congregants by applying Talmudic scripture. As he says:
"I’m sure the Talmud doesn’t deal with automobile cases.” “The Talmud deals with everything,” said the rabbi flatly.
When there's a murder in his congregation, he thinks nothing of using his knowledge of the Talmud (as well as his native logic and common sense) to address issues of guilt that ultimately lead to the murderer and saves the reputation of an innocent man. This cements a budding friendship with the local police chief, Hugh Lanigan. The details of Jewish life, rights, and habits in the 1950s are often shared with readers through discussions between Rabbi Small and Chief Lanigan:
“But apart from that, the philosophical basis for our disapproval of suicide is somewhat different from yours, and that in itself permits greater flexibility.”
"In our religion, emergencies always supersede ritual.”
"...how does the good man who suffers get recompense and the evil man who prospers get punished? The Eastern religions explain it by reincarnation. The wicked man who is prosperous merited his prosperity by his virtue in a previous reincarnation and his wickedness will be punished in his next reincarnation. The Christian church answers the question by offering Heaven and Hell.” He [Rabbi Small] appeared to consider, and then he nodded his head briskly. “They’re both good solutions, if you can believe them. We can’t. Our view is given in the Book of Job, which is why it is included in the Bible. Job is made to suffer undeservedly, but there is no suggestion that he will be recompensed in the next life. The suffering of the virtuous is one of the penalties of living. The fire burns the good man just as severely and painfully as it does the wicked.”
I've always been fascinated by religious culture--this fiction-based-in-fact is an easy way to learn:
Snatches of conversation reached him: talk about business, about family and children, about vacation plans, about the chances of the Red Sox. It was hardly the proper conversation for men waiting to pray, he thought, and then immediately rebuked himself. Was it not also a sin to be too devout? Was not man expected to enjoy the good things
Overall this is a delightful if somewhat meandering journey through the clever mind of a reluctant religious leader. The mysteries are cozy, the plotting clever, and the main characters exactly who you'd want to hang out with. If you enjoyed The Grantchester Mysteries--the adventures of vicar Sydney Chambers--you'll enjoy this.