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272 pages, Hardcover
First published January 1, 2007
When it comes to humans killing humans, people—namely you and I—must take a stand beside one of the parties. Who is right? Who is our ally? Who is our enemy? Very often people do not have a clear position on their immediate reality, so how can humans be expected to form an opinion regarding the reality of other people so distant from their hearts and minds? When we must take a position in other people's politics, we must also be introspective, look honestly at ourselves and take the same moral stand regarding the evil among us. This proves to be too much. Our evil, it turns out, is at the very base of our convenient lives. It has taken years for us to reach this state of comfort and we are not going to give up just like that. Thus our indifference becomes complacency: Let's not take sides and let them die. We cannot hear the sobbing and crying where we are, anyway—whether we're in Manhattan's high-rises, London's subways, or Tel Aviv's shopping malls. The millions of people who were slaughtered in the twentieth century are victims of those who stoop and watched or looked the other way. And we are at the top of the list of guilty ones. Yes, we the Jews are again to be blamed. How is this possible?
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...what is correct in one situation—a harsh, painful exile, alleviated by dreams of grandeur, hope and unending optimism—may be hazardous in another situation, when the servant becomes the master. It is like the battered child that becomes an abusive parent and thus preserves the pathology of his life. In the same way, a humiliated and persecuted people can become similar to the worst of its tormenters. Past oppression does not provide a clean bill of morality to the newly freed people, but rather the opposite.