Excerpt from True Courage: A Discourse Commemorative of Lieut. General Thomas J. Jackson
Ple; and to let our passionate love and grief burn in upon the plastic heart, the impress of his principles. Happy shall I be, if I can so conceive and execute my humble task, as to permit this character to speak its own high lesson to your hearts. The only reason which makes you think this task appropriate to ome, is doubt less this: that I had the privilege of his friendship, and an opportumty for intimately observing his character, during the most brilliant part of his career. The ex pectations which you form fi'om this fact, must be my' justification from the charge of egotism, if I should al lude to my own\ observations of him, in exemplifying these instructions. But I must also forewarn you, that should there be any expectation of mere anecdote to gratify an idle curiosity, or of any disclosures of confi dential intercourse, now doubly sanctified by the seal of the tomb, it will not be gratified And let it be added, that however the heart may prompt enconiums on the departed, these are not the direct object, but only the incidental result of this discourse. 'i stand here, as God's herald, in God's sanctuary, on his holy day, by his authority. My business is, not to praise any man, how ever beloved and bewailed, but only to unfold'god's mes sage through his life and death. Among'that circle of virtues-which his symmetrical character displayed, since time would fail me to do justice to all, I propose more especially, to select one, for our consideration, his Chris.
Robert Lewis Dabney (March 5, 1820 – January 3, 1898) was an American Christian theologian, a Southern Presbyterian pastor, and Confederate Army chaplain. He was also chief of staff and biographer to Stonewall Jackson. His biography of Jackson remains in print today.
Dabney studied at Hampden-Sydney College and the University of Virginia (M.A., 1842), and graduated from Union Theological Seminary in 1846. He was then a missionary in Louisa County, Virginia, from 1846 to 1847 and pastor at Tinkling Spring, Virginia from 1847 to 1853, being also head master of a classical school for a portion of this time. From 1853 to 1859 he was professor of ecclesiastical history and polity and from 1859 to 1869 adjunct professor of systematic theology in Union Theological Seminary, where he later became full professor of systematics. In 1883, he was appointed professor of mental and moral philosophy in the University of Texas. By 1894 failing health compelled him to retire from active life, although he still lectured occasionally. He was co-pastor, with his brother-in-law B. M. Smith, of the Hampden-Sydney College Church 1858 to 1874, also serving Hampden-Sydney College in a professorial capacity on occasions of vacancies in its faculty. Dabney, whose wife was a first cousin to Stonewall Jackson's wife, participated in the Civil War: during the summer of 1861 he was chaplain of the 18th Virginia regiment in the Confederate army, and in the following year was chief of staff to Jackson during the Valley Campaign and the Seven Days Battles. After the Civil War Dabney spoke widely on Jackson and the Confederacy. He continued to hold racial views typical in the South before the Civil War, and his continued support of slavery in speeches and a book published after the war and his strong loyalty to the Confederacy until the 1890s made him a visible figure in the post-war South (Hettle, 2003). While at the University of Texas he practically founded and maintained the Austin School of Theology (which later became Austin Presbyterian Theological Seminary), and in 1870 was Moderator of the General Assembly of the Presbyterian Church in the United States.
Major works
Memoir of Rev. Dr. Francis S. Sampson (1855), whose commentary on Hebrews he edited (1857); Life of General Thomas J. Jackson (1866) A Defense of Virginia, and Through Her, of the South, in Recent and Pending Contests Against the Sectional Party (1867), an apologia for the Confederacy. Lectures on Sacred Rhetoric (1870) Syllabus and Notes of the Course of Systematic and Polemic Theology (1871; 2nd ed. 1878), later republished as Systematic Theology. Systematic Theology (1878) Sensualistic Philosophy of the Nineteenth Century Examined (1875; 2nd ed. 1887) Practical Philosophy (1897) Penal Character of the Atonement of Christ Discussed in the Light of Recent Popular Heresies (1898, posthumous), on the satisfaction view of the atonement. Discussions (1890-1897), Four volumes of his shorter essays, edited by C. R. Vaughan.