Language: Its Nature, Development and Origin

by Otto Jespersen

The distinctive feature of the science of language as conceived nowadays is its historical character: a language or a word is no longer taken as something given once for all, but as a result of previous development and at the same time as the starting-point for subsequent development. This manner of viewing languages constitutes a decisive improvement on the way in which languages were dealt with in previous centuries, and it suffices to mention such words as ‘evolution’ and ‘Darwinism’ to show that linguistic research has in this respect been in full accordance with tendencies observed in many other branches of scientific work during the last hundred years. Still, it cannot be said that students of language have always and to the fullest extent made it clear to themselves what is the real essence of a language. Too often expressions are used which are nothing but metaphors—in many cases perfectly harmless metaphors, but in other cases metaphors that obscure the real facts of the matter. Language is frequently spoken of as a ‘living organism’; we hear of the ‘life’ of languages, of the ‘birth’ of new languages and of the ‘death’ of old languages, and the implication, though not always realized, is that a language is a living thing, something analogous to an animal or a plant. Yet a language evidently has no separate existence in the same way as a dog or a beech has, but is nothing but a function of certain living human beings. Language is activity, purposeful activity, and we should never lose sight of the speaking individuals and of their purpose in acting in this particular way. When people speak of the life of words—as in celebrated books with such titles as La vie des mots, or Biographies of Words—they do not always keep in view that a word has no ‘life’ of its own: it exists only in so far as it is pronounced or heard or remembered by somebody, and this kind of existence cannot properly be compared with ‘life’ in the original and proper sense of that word. The only unimpeachable definition of a word is that it is a human habit, an habitual act on the part of one human individual which has, or may have, the effect of evoking some idea in the mind of another individual. A word thus may be rightly compared with such an habitual act as taking off one’s hat or raising one’s fingers to one’s cap: in both cases we have a certain set of muscular activities which, when seen or heard by somebody else, shows him what is passing in the mind of the original agent or what he desires to bring to the consciousness of the other man (or men). The act is individual, but the interpretation presupposes that the individual forms part of a community with analogous habits, and a language thus is seen to be one particular set of human customs of a well-defined social character.

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Genres: Linguistics, Nonfiction

458 pages, Kindle Edition

First published June 1, 1922

Reviews

[Eva · Rating 4 out of 5]

It's amazing when you find out that some things you have discovered for yourself only recently have been seen by people such a long time ago. Interesting read.

[هشام · Rating 5 out of 5]

Around 500 pages yet this not was not a drawback for me to finish it in around 24 hours.
Sure this is only a first reading and I will be back for a more thorough and exact reading later.
We are dealing with one of the very first works upon which functional linguistics was developed, yet the book can be used as a very good introduction to linguistics for any student whether advanced or beginner.
I rate it very highly.