Key aspects of Gauntlett's Identity theory for A Level Media Studies application:
[Fluidity of identities and the decline of tradition in era of Late Modernity]
Within limits, mass media can become a force for change. Traditional gender categories remain but have evolved since the dawn of media. The attitude of emerging thought is: 'Why would we want to do the same as previous generations? What's so great about the past?' Within this, capitalism is still re-appropriated as the dominant ideological force, although expressions of identity within capitalist parameters remain diverse.
[The knowing construction of identity by the consumer - pick-n-mix theory]
A consumer can select aspect of a media product to apply whilst rejecting other elements in order to forge one's own idiosyncratic identity. There is room for a greater variety of identities to emerge. In the Lego Identity study, many realised that their life was a project to be worked on.
[Generational differences]
Conservative attitudes are generally perceived to develop as someone gets older. They become somewhat less liberal, but at the same time, gaps in generations seem to be ideologically closing. Mass media has become more liberal and more challenging to traditional standards as a reflection of changing attitudes through generations. Active media spectatorship from younger generations has increased compared to older generations who are more passively aligned to media cultivation.
[Role models]
Role models used as navigation points for individuals through their own personal route in life and have a measurable impact on their identity. Autonomy and liberty of the individual remains beyond the role model, but the influence is still present, whether tacitly or obliquely.
[Masculinity in crisis]
The patriarchal lad stereotype found in Men's Magazines (cars, gadgets, sports, sex, machismo) has been challenged as traditionally normative male identity continue to be subverted. The split between alpha and beta male gender identities is a starting point, but the backlash to the emergence of 'the sensitive man' remains. The emotionless breadwinner male stereotype has been subverted by younger generations, but attempts to maintain essentialist patriarchal norms is still assertively indoctrinated by older generations.
[Popular Feminism]
Women's magazines portrays an empowered sex-positive version of feminism which has subverted more traditional waves of the Feminist movement. Whilst the collective attitude of sisterhood is still celebrated, contention remains within Feminist dialectics over the hegemonic mode of Feminist identity. The inescapable appropriation of Capitalism within Feminist dialectics has given the illusion of economic empowerment through consumerism whilst still adhering to aspects of patriarchal normatively. Contentions between Marxist and Liberal Feminism remain on this issue.
[Diversity of sexualities and Butler's 'Gender Trouble']
Sex is biological but gender is socially constructed and performative. Refer to my review of Butler's 'Gender Trouble' for greater deconstruction.
[Media power vs audience power}
The influence of media power on the audience, and the audience's power influence on the media is circular and perpetual. Fiske talked in terms of semiotic 'guerrilla warfare', with the audience metaphorically involved in 'smash and grab' raids on media meaning. However, Gauntlett poses that the dialectical process is slower and more engaged between media and consumers (a plodding war of attrition against the forces of tradition and conservatism with the power of new ideas).
[Contradictory elements in individual identities]
There are inescapable levels of contradiction within popular culture - media culture conveys a wildly diverse spectrum of messages, and the pick-and-mix identities of consumers can remain convoluted and contradictory as a result. In the Lego identity study, individuals were happy saying 'I know this doesn't seem to go with that, but they are all parts that make up me.'
The conclusion: popular media has a significant but not straightforward relationship with people's sense of gender identity. Media messages are diverse, diffuse and contradictory. Media are resources which individuals use to think through their sense of self and modes of expression. We use these narratives to frame our experiences and to bring order to the stream of 'stuff' that goes on in our lives. Different aspects of popular media can aid or disturb these processes of contemporary reorientation.