Bevan establishes a strong case that "the myriad ways in which the world's built cultures have been destroyed by violent acts" (262) serve as both prelude (e.g., the burning of synagogues as part of the Kristallnacht pogrom) and accompaniment (e.g., the felling of the Mostar Bridge during the 1990s Balkans conflict) to genocide and ethnic cleansing, what he refers to as "cultural cleansing." He analyzes those ways in the ensuing chapters, provoking rich meditation about the constitutive elements of historical consciousness, the tension between memory and forgetting, the debate over preservation and reconstruction from traditionalist and critical perspectives, and other related considerations. He does so partly because these matters are important in their own right but partly, too, as a plea to carry out the commitments made in such international agreements as the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict through international criminal prosecution. His assertive commentary throughout the book reflects his passionate engagement with these issues, effectively conveyed to the reader in a way that, along with its clarity of style, make it a compelling read.