Thomas Sankara Speaks

by Thomas Sankara

Note that this first edition is no longer in print. The second edition is currently available.

Second edition includes a new introduction by editor Michel Prairie, foreword, maps, chronology and glossary, as well as an index. Thirty-two page photo section features many unpublished photos of the Burkina Faso revolution.

You can search for the second addition using the following ISBN 9780873489867.

Genres: History, Nonfiction, Africa, Politics, Burkina Faso, Philosophy, Theory

352 pages, Paperback

First published December 1, 1988

About the author

Thomas Isidore Noël Sankara was a Burkinabé military captain, Marxist revolutionary, pan-Africanist theorist, anti-colonialist and President of Burkina Faso from 1983 to 1987, in which he lead an historic revolution.

He is widely recognized as the leader Africa always needed : the pan-africanist movement inducted him as a hero since his assassination. Furthermore viewed by supporters as a charismatic and iconic figure of revolution, he is commonly referred to as "Africa's Che Guevara".

Reviews

[Joseph Edwards · Rating 5 out of 5]

There is a certain tragedy in the life of Thomas Sankara, and it is not at first glance obvious. Sankara was the first President of Burkina Faso, an authentic revolutionary who managed in just four years to transform his society and his homeland in a way it is doubtful most would believe to be possible if told, before his assassination in 1987 and the destruction of his revolution by his former comrade Blaise Compaore.

What do I refer to by tragedy? It is not, as such, his death. As unpleasant as it sounds, it is not even the destruction of his revolution. The true tragedy of Thomas Sankara is that his revolution is unknown. Sankara was as great a revolutionary as the world as ever seen, a man more than an equal to all the Lenins of the 20th century; yet, because he had the misfortune to be born Burkinabe, he falls into this academic blind spot. Sankara's words should be sung from the rooftops, yet he remains largely unheard. If nothing else, Thomas Sankara Speaks is of incredible value for that alone.

Thomas Sankara Speaks is a collection of speeches, press conferences and interviews from Sankara's ill-fated leadership. The first thing readers will probably notice is that this is no Leninist polemic, no theory-laden Marxist tome. Sankara does not shy away from his revolutionary character; yet, his speech is grounded in his surroundings, a focus on the present reigning throughout. Sankara speaks of the problems - and solutions - his government immediately faced. The rhetoric of anti-imperialism, of socialism, of Marxism, this is all still there; however, this is all set within a very Burkinabe context, something which can admittedly be a little confusing at first.

Yet, the book is all the better for it, and it exemplifies really why Sankara is so valuable. We have enough theories to last us to utopia; Sankara is far more than that because he provides us with a living model of revolution, a modern-day Paris Commune. That does not mean the book is some sort of revolutionary Bible, a revealed religion for the disempowered masses; far from it. What Thomas Sankara Speaks is, in essence, a case study. It does not necessarily hold answers; but it does ask the right questions.

But that is not the real appeal of Thomas Sankara Speaks. That is that, simply put, it is inspirational. The Burkinabe revolution is an incredible success, an example of one of the most downtrodden countries on Earth rising, however briefly, to independence and dignity; furthermore, Sankara is a fine narrator, taking us along Burkina Faso's path to progress in his modest, personable manner.

When asked why he didn't want his portrait hung in public places, as was the norm for other African leaders, Sankara replied "There are seven million Thomas Sankaras."' If only there were seven billion.

[Sleepless Dreamer · Rating 4 out of 5]

Before reading this book, I glanced at a few statistics about Burkina Faso from recent years. The ones that stood out to me were that 40% of the adolescents justify wife-beating (both males and females), 50% are married before the age of 18, the life expectancy is 60 and the literacy rate is 30%. Food security (that is, knowing that food is available to you) is among the lowest in the world. 

Which brings me to Thomas Sankara. Thomas Sankara (1949-1987) was the first president of Burkina Faso. Within 4 years, among his other accomplishments, he managed to actually create a food surplus, fight against female genital mutilation, lowered the mortality rate for babies by 6% and attempted to combat the illiteracy by opening tons of schools. He focused on strengthening Burkina Faso and making it stand on its own. In the midst of this, his former colleague Blaise Compaoré led a coup against him where Sankara was killed. Compaoré, who was in power until 2014 (27 years), ended up reversing much of what Sankara had done.

And you read Thomas Sankara's words, written over thirty years and it's just, for a lack of better word, sad. He had so much hope that things would be different, so much faith in his people and yet, I can't stop thinking about what he felt when the coup started or if he saw it coming. 

Most of this book is speeches and interviews with him. He speaks often about unity and revolution. I found his comments about pan-African issues fascinating, like inner Africa politics is definitely something that I need to read more about. He writes against imperialism and colonialism and really, he just comes across as such a fighter and a leader, such a believer, so smart and ready to create a change. I also loved his comments about aid. A country can't be entirely dependent on aid- it stops aiding them at that point. Or, in Sankara's words, "he who feeds you, controls you".

I don't want to frame this as a good vs bad because we do see that Marxism does not always yield good results and obviously if the coup had supporters, it means there were people who weren't happy under Sankara's leadership. We can't sweep aside the fact that he was horribly harsh towards those who disagreed with his revolution. Executions really can't be something that can be ignored. He also fought against the Mossi and other tribal chief systems, claiming that they were harming the unity. Ultimately, it's up to the people of Burkina Faso to decide who are the victors and villains of their history. 

However, I do think there's room to be sad about the lack of progress. The issues that Sankara writes about in the eighties are still mostly relevant today. Burkina Faso seems to have had a few turbulent years, with another revolution in 2014 but things seem stagnant and man, I wish I knew how to solve this problem. It seems so absurd that people across the world can live such different lifestyles (and okay, I'm veering towards Peter Singer's argument about donating everything that isn't a necessity to starving children but dang, he has a point). 

This feels so multi-layered because it's easy to read this and slip into Western pity, because I've never had to consider unclean water and I've always known that I have food. And yet, I very much believe there isn't a single group of people that wants pity. Instead, we've got to figure out what we can do to make things better and this has to be led by the people of the country.This is what Sankara talks about and really, why his words remain so powerful and relevant. 

As a note of criticism, I was missing some form of narration. I found myself wondering why exactly the coup started and wished for more context in general about his speeches. This book is essentially an anthology of speeches and interviews and that's great but some context would have gone a long way. 

I also wasn't the biggest fan of his comments about Zionism and the Israeli-Palestinian conflict. It felt like name-dropping, an addition to his list of injustices around the world. We all certainly need to stand up against injustice but I have to say, Sankara himself reminded me of the words of several Marxist-Zionist thinkers. However, I also realize that that's not the point of this book. Sure, it's frustrating that people genuinely see Zionism as colonialism but there's so much good that Thomas Sankara did for his own people that I'm just going to put that aside. 

In conclusion, I'm really happy I read this. This is an inside look at a revolution, at a man who fought for his country's dignity and freedom, who spoke for feminism, African pride and equality. This is exactly the type of book I hoped to be introduced to by reading a book from every country, like I never heard about Thomas Sankara before this.
  
What I'm Taking With Me
- Fun fact about Thomas Sankara, he was also a musician and he wrote the anthem. Take that, people who say it's either art or politics but not both.
- One day I'll know enough economics to be able to read about the IMF and actually understand what they're doing but that day is not today. 
- The name Burkina Faso is really awesome. It's a combination of two words from the two main languages. Burkina, from Mossi, means upright and Faso from Dioula, means fatherland. So it's the fatherland of the upright/ honest people and it has room for both languages.  
- I looked at pictures of him and I've yet to see one where he's not wearing an army uniform.
- I didn't know that Upper Volta was ever a thing, geography is wild. 
- Homeland or death, I suppose. 

---------------------
This book feels like the African version of the Communist Manifesto and I am so here for that.

Review to come!

[Sara Salem · Rating 5 out of 5]

Thomas Sankara's breadth and depth is breathtaking. The way he links different struggles, different economic relationships, and different social forces is amazing. In every speech, he mentions African Americans, Palestinians, Cubans, Black South Africans, drawing links between anti-imperialism globally. His writings on gender and African traditions are also interesting. Must-read!

[oskar · Rating 5 out of 5]

The figure of Thomas Sankara was (and will always be) an inspiration for the future, a revolutionary who set an example for Africa and the world.
But the powers of reaction are strong and relentless, after four years of incredible achievements (nationalising land, tree planting and irrigation projects, massive immunisation campaigns, literacy campaigns, emancipation of women, public housing...) Sankara was killed in a coup d'état ending the revolution in the interest of a small minority.
This makes this book a bitter read, yet none the less important. Recommended.

[Fabio Bertino · Rating 5 out of 5]

Una delle grandi speranze tradite dell'Africa (e non solo...). A 25 anni di distanza i suoi discorsi sono di un'attualità impressionante.

[Tafadzwa Kwaramba · Rating 5 out of 5]

The book is a collection of the speeches of Thomas Sankara and a few of his writings. The brilliance and clarity of the speeches have the capacity to fill one with revolutionary fervour or to make one apathetic about the quality of leadership currently at the helm in Zimbabwean politics and in African politics in general.

A key aspect of this collection of speeches that I resonated with was the extent to which Sankara managed to discuss the intersection of class and identity in his speeches, he manages to discuss in the speech "Who are the enemies of the people?", he rails against imperialism and equally rails against the enemies of the people who were inside the movement he led. He articulately sketched how the enemies of the people can be both men and women, black and white who have one thing in common, reactionary attitudes. Parts of this speech and many others read like a more accessible replica of "The Pitfalls of National Consciousness" by Franz Fanon. In a speech to women, Sankara skilfully, outlined the intersection of race and class in the context of women's struggles in society. While denouncing the white mans oppression in South Africa, he acknowledges the struggle of white women, while acknowledging the pain of black women in Africa and Burkina Faso, he outlines the limits of such solidarity in the context of, things he regarded as vices such as prostitution (which he acknowledged as an inevitable by-product of capitalism) and the pursuit of bourgeoisie lifestyles at the expense of the masses, by some women. Such nuance in speech is rare from political leadership in this age of social-media mobs of political correctness.

Another thread that ran through his speeches was a disregard for messianic sloganeering in praise of leaders. He asks a poignant question of what happens when the leaders whom we praised go rogue? In a country like Zimbabwe where messianic leadership has its roots deep in liberation history and is prevalent in the major political parties, moving from this sad aspect of our politics will be incredibly difficult given how, forfeiting a messianic position would be to an extent equivalent to forfeiting power by a political leader.

Sankara reasons that "power must be the business of conscious a people" and that a "Revolution needs a people who are convinced, not conquered". In these speeches Sankara advocates for the importance of having a people who have decent theoretical, organisational and ideological understanding of the direction in which he wanted to take the revolution forward. In these speeches he does acknowledge that a conscious people is a threat to an incompetent leader or politician and that some of the enemies of the people from within would not want such to happen.

As someone who enjoys economics, my favourite speech was the his proposition that Africa and the third world must unite and collectively refuse to pay debt, some of which originated from the colonial era. The COVID-19 crisis has again exposed the cyclical debt crises in Africa and its a pity that African leaders have still not heeded Sankara and made the most of these repeated crises which tend to come in waves and hence affect many countries simultaneously therefore providing spaces for solidarity in resisting debt repayment or at the very least negotiating repayable debt matrices. On the economic front, Sankara repeatedly, points out that any projects the nation must do must be targeted, manageable and have a direct and measurable impact on the lives of the poorest in society, rather than pursuing huge vanity projects from which the poor will only get "spill overs". His rejection of aid is something many African leaders can learn from just as Lee Kuan Yew of Singapore is another example of the power of rejecting aid. Sankara argues that aid can turn a nation into a client state living beyond its means at the mercy of foreign powers.

Overall, the language and flow of the speeches is brilliant which makes the book readable rather than montone. A must read for anyone who identifies as an Africanist or anyone who is interested in radical and pragmatic ideas with a firm ideological and theoretical basis. This book is probably the book I have made the most highlights in.

[Joanna · Rating 5 out of 5]

Thomas Sankara was an inspiring leader whose words and actions reflected his intellectual, humane and social intelligence. Unfortunately, his amazing accomplishments and vision cannot be summarized in this review. Sankara is a hero who took drastic measures to denounce the evils and injustices of imperialism and worked for the freedom, happiness and dignity of Burkinabes, Africans, and all human beings. According to Sankara, "imperialism is determined, it has no conscience, it has no heart" [178]. He denounced the way colonialism destroyed Africa physically and mentally. The first step to his revolution was aimed at transforming the mentality of Africans so that they recognize their power and restore their dignity so carefully manipulated by colonialism: "Be proud, show that you are Africans. Never be ashamed of being African" [152]. He lead by example and wasn't afraid to tell the truth. He spoke for the "seven million children, women and men refuse to die of ignorance, hunger, and thirst any longer" [154].

His vision was powerful because he touched the source of human existence: freedom, dignity and happiness. He valued people, had a deep love for them and believed they had the ability to take great responsibility for their lives and "invent the future" [232] and consequently become positive agents of change in society.

He was committed to women's rights and outlawed female genital mutilation, forced marriage and polygamy. He genuinely believed that "the condition of women was at the heart of the question of humanity" [339] and stated that "the final goal is to build a society in which women will be equal to men in all spheres" [355]. He is an African hero who had the vision of a truly independent Africa, free of domination, oppression and exploitation and a united and proud African people with a restored dignity, living in harmony with nature and others. In four years, he transformed Burkina into a thriving place where people had access to clean water, healthcare, education and food. Thank you Thomas Sankara for the self-sacrifice you have made for the people of Africa: La patrie ou la mort, nous vaincrons!

"While Revolutionaries as individuals can be murdered, you cannot kill ideas!!!"

[Guchu · Rating 4 out of 5]

I enjoyed it, quite a bit I didn't already know about the Burkinabe Revolution.

I'm mostly drawn to reading/writing on the revolutionary courts and Sankara's call for defaulting on sovereign debt. A man well ahead of his time. I look forward to soon reading A Certain Amount of Madness which has been sitting on my shelves for a while.

Since it's mostly a collection of speeches (some of them at rallies), it had segments that were quite repetitive and a bit empty (ie the kind of stuff that can be good for rousing up crowds but that don't actually add any insight). It's a shame Sankara didn't leave any published texts, I just know he'd have been a riot.

[Kaśyap · Rating 5 out of 5]

Thomas Sankara, the upright man, was a remarkable individual. A staunch anti-imperialist revolutionary who, in four years in power, has induced miraculous changes in Burkina Faso, one of the most downtrodden countries in the world. He carried out a radical land reform programme and succeeded in achieving self sufficiency in food. He nationalised all the mineral wealth of the nation. School attendance was doubled and the infant mortlaity rate was reduced in the first two years of his reign. He carried out a mass reforestration programme to combat the encroaching desert.

He wanted a thriving, self sufficient Burkina Faso and refused foriegn aid that only came with a lot of strings attached. He didn't shy away from introducing some draconian measures and acknowledged the excesses of the revolution. As he says, "You cannot carry out fundamental change without a certain amount of madness.

Always standing up for human dignity and freedom, he always had great faith in people. Particularly the burkinabe people. He demanded great sacrifices from people by setting his own example of modest living. He was very similar to Che Guevara in this way. And both of them were true internationalists.

This book is a collection of his speeches and interviews.

[Seif · Rating 3 out of 5]

This book is hard to rate as it feels like I'm judging his ideas, which I don't want to do.

What I'm rating here is the comparison between the videos of the speeches and their written version, the videos being much more impactful and even entertaining, which says a lot about Sankara's charisma. Reading these same words, some ideas seem borderline crazy (or should I say revolutionary?), like when he labels his opponents as reactionary who need "education" or "punishment".

Overall it's a good book if you want to know more about the man, from his words, but I'd highly recommend to watch the videos of the speeches that are available. (https://www.youtube.com/watch?v=uSJvv...)

[Ida Djiguimde · Rating 5 out of 5]

I highly recommend this book. I actually read it two times. Great speeches from a great man with such incredible political ideologies. Africa needs more charismatic leaders such as Thomas Sankara. Read it please.

[jac · Rating 5 out of 5]

this guy had such a big brain omg .. homeland or death we will win!

[silly_ebadu · Rating 5 out of 5]

the GOAT.

[Nick · Rating 4 out of 5]

This book provides an excellent view into Sankara's rationalization of the Burkinabe revolution. I agree with much of Joseph Edwards review, particularly the description of Sankara's words going beyond (though only marginally beyond) mere rhetoric into the nuts and bolts of a revolutionary society in the midst of the 1980s. I also wholeheartedly agree that one of the biggest tragedies of Sankara's life is that he is almost completely unknown outside of the world of specialists and in particular those who concentrate on Africa.

I offer two points in this review. First, Sankara's words regarding women are some of the most important in the book. His was not meant to be a patriarchal revolution, and he took the suffering of women head on. "[With the appearance of modern economic forms] The protective tenderness of the woman toward the family and the clan became a trap that delivered her up to domination by the male ... All genuine human feelings were transformed into objects of barter" (p. 260). Sankara's description of women's plight can quite usefully be extended to imperialism in general, and he would have done well to make such a connection. Imperialism throughout history has preyed upon basic orientations of both women and men to reproduce and look after their families. Thus, threats of coercion or quotidian oppression have often been sufficient to keep colonized peoples in manageable quiescence.

Secondly, one should not stop with Sankara's words. Rather one needs to look at the broader context and ask critical questions. For example, how has Compaoré been able to manage Burkinabé civil society in such a sophisticated manner, allowing for some measure of free press and even contestation by students, military and workers? Why was there not more sustained and effective grassroots resistance to the coup? Some (e.g. Otayek's polemic, "The democratic 'rectification'") have suggested that Sankara was simply incompetent in practice, or that his revolutionary rhetoric did not match more reformist policies that adhered rather closely to neoliberal dictates. Thus, the World Bank actually praised somewhat the Sankara period particularly for keeping the debt sustainable. Was Sankara like Rawlings, a strategist who eventually abandoned revolution for neoliberal adjustment, or was Sankara's devotion to social transformation the reason that he was killed?

[Devin · Rating 5 out of 5]

An absolute watershed in the struggle for a liberated Africa, as well as a liberated world. Thomas Sankara's words finally condensed into a single book that starts even before the Burkina Faso revolution, and ends a week before his murder in a coup d'etat organized by the Minister of Education, Blase Compaore [rot in Hell, seriously]. The betrayal of Thomas Sankara, of Burkina Faso, of all the revolutionary Burkinabé, has left a lasting imprint on the world, but primarily on Africa and the struggles of the masses against colonialism, neo-colonialism, and capitalism-imperialism.

Sankara, now ironically, has his last speech as honoring Che Guevara, whom he prides as being "young but having the heart of an old revolutionary"; Sankara's death the following week at the age of 37 would forever cement him as "a young revolutionary physically, but an old, educated revolutionary at heart." His ability to grasp so firmly Marxist thought and Leninist action and synthesize them to the Burkinabé people, is absolutely a reason [not THE reason, but a reason] why the Burkina Faso revolution was so successful and grew more successful until its abrupt end on 15 October, 1987. His belief and trust in the masses, especially in the peasantry, was so ripe that the capitalist-imperialist forces around him knew they had to get rid of him because a raised class consciousness of the peasantry, which comprised much of Burkina Faso, would lead to inspiring other working class and lumpenproletariats to rise up all throughout the world.

An absolute stunning read. I'd say mandatory for all Communists and even those anti-communist "leftists", whom would greatly benefit from this.

[Whitlaw Tanyanyiwa Mugwiji · Rating 5 out of 5]

Thomas Sankara was the embodiment of consciousness personified. He had high intelligence and ideological clarity which was matched by his charisma and strong desire to change the material conditions of his people. He was an internationalist, an anti-imperialist warrior, a revolutionary par excellence, a Pan Africanist and a feminist all packaged in one. As noted by some reviewer, the tragedy of the story of Thomas Sankara is not that the Burkina Faso revolution was cut short or that he was assassinated but that the story of Thomas Sankara and the Burkina Faso revolution remains relatively unknown outside Burkina Faso.

A must read for all young Africans looking for inspiration or merely a good example to follow. The book is loaded with interesting political ideological insights.

[sara ⚚ · Rating 5 out of 5]

bro really just kept hitting. speeches that make you want to run into the streets and do something. honest, powerful, zero fluff. read it and feel like the world can change.

[Timothy Fuller · Rating 5 out of 5]

Such an inspiring book and genuinely one of the best non-fictions I’ve ever read

[emily · Rating 5 out of 5]

i can absolutely see why one of the few things l3ftists can agree on is that thomas sankara was an amazing leader. he raised the literacy rate in his country from 13% in 1983 to 73% in 1987, halved the infant mortality rate through mass vaccination campaigns, and implemented a peasant-driven ecological campaign to stop the spread of the desert into BF and driving BF to food self-sufficiency. he also declared the nonaligned (to the US/Soviet Union) countries his allies against colonization and imperialism and exhorted them to present a united front to refuse to pay off their debts to the IMF (all of them predatory with unconscionably high interest rates to keep these countries indebted to the US forever-> see my "confessions of an economic hitman" review). most notably, he found common ground with nicaragua while the sandinistas were in power, extolling them for putting up a fight so close to the US.

he cites che guevara and cuba’s legacy myriad times in his speeches, focusing on the belief that:

“The democratic and popular revolution needs a convinced people, not a conquered people, not a people simply enduring their fate” (Sankara, 176).

sankara absolutely embodies this quote, declaring that burkina faso has no enemies, only people and organizations they have yet to educate (and it is every revolutionary’s job to educate). even in the US, sankara declared black harlem as BF’s white house and sought to find commonality with oppressed peoples everywhere. he does so impressively in declaring that BF cannot be revolutionary without gender equality, something noticeably fought AGAINST in che’s memoir. he indicates that where the male peasant is enslaved by imperialism, he can still go home to defile his wife, who is enslaved by both imperialism and patriarchy.

moreover, i am so, so happy to read that he agrees with my view on sex work:

“as for the prostitute, all that remains for her is the exchange value of her body, a value that fluctuates according to what’s in the male chauvinist’s wallet. isn’t she just an object, taking on more or less value according to the degree to which her charms fade?… prostitution is a concentrated, tragic, and painful summary of female slavery in all its forms” (Sankara, 374).

while obviously assigning 0 blame to any individual sex worker, the system of prostitution is absolutely beholden to the male gaze, as sex workers’ value is directly tied to how attractive they are to men. it serves as a modern form of slavery in capitalist societies, as the vast majority of sex workers must give up their bodily autonomy for basic necessities such as food and shelter.

“When you go to a hospital with a hemorrhage or a fracture, even if you’re about to pass out, they’d rather ignore you and take care of the cold of some president, prime minister, or minister, simply because you’re a common man, a worker. we should denounce that every day” (Sankara, 63).

one thing about sankara is that he will BUDGET. whether that means staying outside of a city where he’s a visiting delegate to save money on hotel prices or limiting his diet to what the common peasant in his country eats, sankara unfailingly lives by his motto that a good leader is aware of the strifes facing the average citizens in his country because he IS an average citizen in his country. i can absolutely see why he was such a popular leader and why his legacy lives on to this day.

[BLACK STONE · Rating 4 out of 5]

We can see this immortal by looking at Ibrahima Traore and the impact he had on his country, burkina faso is rising and we hope African people are inspired by it and its leaders, we've been asleep for too long , Africa or Death .. Long live the revolution.

[Fintan Ndinya · Rating 5 out of 5]

A visionary leader with brilliant ideas of uplifting his people. An excellent read.

[Jerome · Rating 4 out of 5]

The fact that Thomas Sankara's final speech before his assassination was in tribute to the life of another fallen revolutionary - Che Guevara - speaks volumes about his character. His "last words", so to speak, were spent tirelessly praising the efforts of a revolutionary who came before him. Those words were spent urging his countrymen and comrades to live by the pure essence of Che's past example, and to go even further. Unfortunately, he too would die by the bullet as Che had done. However, in examining the legacy he left behind for his nation, we can see that Sankara was a man who truly lived by his own words.

The 2007 edition of this book serves as an effective biography of Sankara and a detailed history of the 1983 Burkina Faso revolution - complete with a timeline of events, footnotes, endnotes, maps, and illustrations arranged chronologically. I highly recommend this to anybody interested in the man, the national struggle, or radical politics, all of which are inseparable.

The many speeches and interviews within this work reveal an incredible depth and lucidity within the principles held by Sankara, and the complex conditions which faced the Burkina Faso revolution from the outset.

Sankara was not some dogmatic Leninist dictator, as some might wrongly assume. Conversely, he was not the leader of a vanguard party - though he explicitly mentions the need to establish one towards the end of the book - waging a glorious struggle against reactionaries. Sankara came to power in a popular coup in one of the poorest nations in all of West Africa, and made the absolute best of such rocky circumstances. He was a Marxist-Leninist, and certainly ranks as one of the most criminally underrated within that particular revolutionary tradition. He sets himself firmly apart from many, by asserting to the United Nations in 1984, and proving throughout the course of the revolution itself, that:

"Our revolution in Burkina Faso embraces the misfortunes of all peoples. It also draws inspiration from all of man's experiences since his first breath. We wish to be the heirs of all the world's revolutions and all the liberation struggles of the peoples of the Third World... Open to all the winds of the will of the peoples of the world and their revolutions, having also learned from some terrible failures that led to tragic violations of human rights, we wish to retain only the core of purity from each revolution. This prevents us from becoming subservient to the realities of others, even when we share common ground because of our ideas."

Gone too soon.

[Chronics]

It is what the title says, speeches by Thomas Sankara. There is a short chronology at the start to put the speeches in context and many helpful notes are added to explain the acronyms and people so you don't have to keep checking the glossary. With the relative sparsity of content available on Sankara, these speeches are one of the few ways to learn more about who he was, and what he stood for. His strength of character and conviction stand out in pretty much every speech, from Harlem to the interviews he did for French magazines, covering all sorts of topics, but in almost all of them he reverts to talking about his primary concern, imperialism. Sankara persistently attempts to demonstrate how the varied forms of imperialism manifest themselves in the oppression and exploitation of the 'third world'. His skill at explaining those links are so exquisitely witnessed in one of his final speeches, on women's international day, a speech that almost forces the reader to view the women's liberation movement in an entirely different context, and that, is the true jewel of reading Sankara.

[KT · Rating 5 out of 5]

Inspiring collection of speeches condemning aggression, occupation and domination.

Even from reading text alone, it's clear Sankara was a fantastic orator, and does a great job in linking different anti-imperialist struggles across the world and finding commonality and solidarity.

Sankara's speeches on African unity, debt and the necessity of feminism in communism were especially illuminating

[Kevin Pedersen · Rating 3 out of 5]

I don't think I line up politically with Sankara, not exactly anyway, but this book does a good job of presenting him as a personality who went through a rise and then a fall. And that humanizes him, even though this entire book is just primary-source speech and interview transcripts. Actually, I thought that made it easier to see the story (perhaps, admittedly, imbuing more tragedy than was intended in the speeches he made right before his assassination) than in a similar book I went through about Amilcar Cabral, which focused on essays about thoughts related to things the man actually said, and therefore lacked a clear way in for the less-already-informed reader. This one has a character arc you can follow!

[Mhamed Limam · Rating 5 out of 5]

Who said a perfect revolutionary doesn't exist ? Thomas Sankara was definitely One of Africa's most upright military leader ! He was the one ! We need leaders like him more than ever ... They say Sankara was the African Che Guevara ...I don't like that . I think he is in a class of his own . That's why i encourage everyone to read about the man and discover this visionary and gallant Son of Africa !
"La patrie ou la mort, nous vaincrons !

https://www.youtube.com/watch?v=LVKgv...

[Molebatsi · Rating 5 out of 5]

Thomas Sankara Speaks is definitive text on the little known and much neglected but powerful
African leader. They killed him and thought it was the end of him, through this book he has come alive to continue to haunt imperialism and its cohorts. This is a master piece like the teachings of Buddha, Christ or Muhammad.

[Jeremiah · Rating 4 out of 5]

Thomas Sankara is the personification of a leader we could use in various countries of the world today, his morals and in-depth philosophies continues to inspire generations. We can only work towards the realisation of the fundamentals he stood for especially third world countries for there is enough for everyone's need.

[Kgomotso · Rating 4 out of 5]

An amazing collection of letters which connects the dots on the ideas of self determination post the 1960's. I enjoyed his use of language to articulate his ideas clearly. The detailed footnotes give insight into the parallel events unfolding globally during this period.

[Andrew Chinyonga · Rating 5 out of 5]

This book, and its subject, should be included in every African schools curriculum. Sankara's clarity of thought, whether you agree with him or not, is admirable. I find myself agreeing with and inspired by most of Sankara's thoughts, and marvelling at his skills in putting those thoughts across.