On a hot and dusty December day in 1980, the bodies of four American women-three of them Catholic nuns-were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background. In A Radical Faith, journalist Eileen Markey breathes life back into one of these women, Sister Maura Clarke. Who was this woman in the dirt? What led her to this vicious death so far from home? Maura was raised in a tight-knit Irish immigrant community in Queens, New York, during World War II. She became a missionary as a means to a life outside her small, orderly world and by the 1970s was organizing and marching for liberation alongside the poor of Nicaragua and El Salvador. Maura's story offers a window into the evolution of postwar from an inward-looking, protective institution in the 1950s to a community of people grappling with what it meant to live with purpose in a shockingly violent world. At its heart, A Radical Faith is an intimate portrait of one woman's spiritual and political transformation and her courageous devotion to justice.
First I want to make it clear that Markey is a friend of mine and that years ago I was deeply involved in the opposition to US policies in Nicaragua and El Salvador — the policies that played a role in the murder of Sr. Maura Clarke. So I read A Radical Faith with both a feeling of anticipation and, frankly, a feeling of duty. However the feeling of duty fell away rapidly as the clear and passionate writing carried me into the working-class world of a young Maura Clarke. This is a book in two main parts, the making of Maura in that world, shaped by her family's Irish immigrant history, and her later evolution as a Maryknoll sister working and living in Central America, during a period both of popular revolution and great change in the Catholic church and its approach to spirituality. Now, I also want to mention that I'm not a religious person, and have never come at social issues from any kind of "spiritual place." But A Radical Faith gave me a new understanding of and appreciation for the commitment of those that do. I'm glad that my friendship prompted me to read something that I might have otherwise considered outside my sphere. Lest you imagine that it's all religious philosophy, it's not. This book, like Maura's life, is about faith in action. While the larger geopolitical scene is depicted at a distance and in broad strokes, there's a lot of action on the ground, in Nicaragua and El Salvador. Maura and her sisters truly lived among the people as the Maryknoll movement they were part of changed from a mission of charity to a mission of solidarity. Despite the subtitle, this book is not as much about the assassination as it is about the amazing life that led to it.
I read this book off and on over the past few months. The story of Sr. Maura and her social justice community is really intense. Passion for a cause, commitment for justice and recognition of the need for change grounded Sr. Maura and these nuns to stand tall for their beliefs.
See-Judge-Act Be Attentive-Be Reflective-Be Loving
Eileen Markey’s excellent book, “A Radical Faith: The Assassination of Sister Maura” confronts us with the critical question, “How do we carry the love of God into the world?”
Sister Maura Clarke, a Maryknoll Sister, served in Nicaragua from 1959 until 1977. In 1980, she answered Archbishop Oscar Romero’s call for Maryknoll Sisters to assist in El Salvador at a critical junction in that country’s history. Months after her arrival, members of the military of El Salvador assassinated her along with fellow missionaries Ita Ford, Dorothy Kazel and Jean Donovan.
I was fortunate to meet Sister Maura in Boston in early 1978. She was in the United States bring attention to the atrocities and poverty in Central America, while working out of the Roman Catholic Archdiocese of Boston (RCAB) Urban Planning Office. I served with Sister Maura for a brief period on the RCAB Peace and Justice Commission.
Markey perfectly described Sister Maura as “open hearted.” To her, “everyone mattered.”
Markey not only captures Sister Maura’s extraordinary work in Nicaragua and El Salvador, but also her spiritual and personal evolution from the pre-Vatican II era or obedience to a woman willing to stand in solidarity with the poor and oppressed at great personal risk each day.
Sister Maura after seeing actions and judging them to be unjust, knew she had to act. In other words she was attentive to the people she met, reflected on their conditions and then put her love into action.
Markey develops the key relationships in Sister Maura’s life – her family, her religious order and the people of Nicaragua and El Salvador. She beautifully bridges the struggles in Ireland that her parents experienced a generation earlier with those that Sister Maura faced in Central America.
I had the opportunity to attend Markey’s reading in Boston.
Having recently completed, Kate Hennessy’s, “Dorothy Day: The World Will Saved By Beauty,” I was stuck that these two amazing women died within 3 days of each other – Dorothy Day (November 29, 1980) – Sister Maura Clarke (December 2, 1980). Earlier that year (March 24, 1980) Archbishop Oscar Romero was murdered.
I highly recommend Markey’s challenging and extraordinary book.
Not only is this book well-written, but it also briefly covers a variety of interesting subjects. It includes overviews of Irish immigration to the United States, Catholicism and the Maryknoll Sisters, the Nicaraguan Revolution, and the war in El Salvador. All told through the compelling story of an amazing woman, Maura Clarke.
Wow! I find it challenging to rate this book. I mean, getting right down to the nitty gritty, it is about how people of faith are brutalized and eventually murdered (spoiler alert). So, I do not feel comfortable saying, "Yeah, I really liked this book!" I didn't.
A Radical Faith is not a "Hey, I think I will sit down a read a book tonight," kind of book. No, Eileen Markey, pulls out all the stops, she has done her research and spares no punches. Good for her!
This has been one of the most challenging books I have read when it comes to faith. Where do I stand with what Sister Maura did? I am still not sure, but I believe that everyone of faith will come to a point when they are called to answer God when they feel He has placed them in a position of service. And if a person of faith is honest with themselves, service is not always pretty, but that is not the point of service. Sister Maura stepped in on behalf of those she served as she felt she should. I do not judge her for that. That is not my place.
How Sister Maura acted will be amazing; to others, foolish, and to others still, "I want to love like that!" As I stated earlier, I definitely did NOT like this book, but more importantly, this book made me think. And these days, that is refreshing. This is a challenging read just because of the material.
I would recommend this book to anyone searching to learn more about themselves and what they are capable of.
I played Sr Maura in an All Saints Parade when I was in grade school. All I knew was she was a sister who died in LA for helping people. She has always been in a the back of my mind ever since. Having studied Latin American history, it is sad and tragic story of abuse and moments of what ifs. I read a review of this book in the NY Times (God bless the Times) and I differ with them. It is so engrossing and moving. Yes, it starts slow but then you get to know this woman who was so remarkable yet she could be your sister or cousin. What makes her remarkable is her compassion and caring. She knew the risks and yet she went ahead because she believed in poor's humanity and their rights. She and the Catholic Church that she represents is what I want to be a product of.
Eileen Markey does a remarkable job in bringing Maura Clarke to life. Ariel Dorfman's review in the New York Times Review of Books on December 25 praised Markey's work highly. Maura was a woman of deep Christian faith, but not of an ilk that so much conventional religiosity. She lived a life of commitment to the poor and in the end that led to her assassination.
San Salvador im Dezember 1980. In einem Feld außerhalb der Stadt werden die Leichen von vier Frauen gefunden. Drei von ihnen sind Nonnen des Maryknoll-Missionsordens, die erst vor Kurzem ihren Dienst in El Salvador angetreten haben. Eine von ihnen ist Schwester Maura Clarke.
Die Tragik ist, dass die vier Frauen wurden von Soldaten der Armee aus El Salvador getötet, die von der US-Armee ausgebildet wurden. Unter den vielen Opfern des Konflikts in Lateinamerika wären sie wahrscheinlich nur eine weitere Zahl in der Statistik gewesen, wären sie nicht Amerikanerinnen gewesen. Der Mord führte dazu, dass sich die Beziehungen zwischen den beiden Ländern dramatisch verschlechterten.
Eileen Markey erzählt Mauras Leben von der Geburt bis zu dem Moment, in dem sie in den Jeep stieg um Freunde vom Flughafen abzuholen. Vieles aus Mauras Leben fand ich zu fast zu schön, um wahr zu sein. Sie war wunderschön, hochbegabt und wusste schon früh, dass sie Nonne werden wollte. Seit ihrem Eintritt im Orden arbeitete sie unermüdlich und dachte zuerst immer an ihre Schwestern und nicht an sich.
Auch wenn die Autorin sicherlich ein wenig übertreibt, kam mir Maura wie jemand vor, der einen sehr eigenen Kopf hat und im strengen Regelkorsett des Ordens nicht immer glücklich war. Sie hat viel bewegt, aber bestimmt nicht immer so einfach wie es die Autorin dargestellt hat. In Mauras Jugend haben sich viele junge Frauen überlegt, in einen Orden einzutreten. Der Hauptgrund war oft, den Menschen zu helfen und etwas zu bewegen. Etwas, was man als Ehefrau und Mutter nicht gekonnt hätte. Diese weltlichen Gründe haben oft zu Konflikten und Austritten geführt.
Auch Maura hat an sich gezweifelt, aber sie hat einen anderen Weg gefunden: sie hat angefangen, den Orden selbst zu verändern und ihn moderner zu machen. In ihrer Zeit in Südamerika war sie vieles: Lehrerin, Freundin, politische Aktivistin und fast schon nebenbei eine Frau, die ihr Leben Gott geweiht hat.
Interessanter als Mauras Leben fand ich die Beschreibungen der Zustände in Nicaragua, wo Maura einen Großteil ihrer Zeit verbrachte. Die politische Situation im Land, die Lage der Menschen und wie sie von einigen Wenigen unterdrückt wurden... das hat die Autorin manchmal nur am Rand erwähnt um das Bild zu vervollständigen. Für mich waren es Erinnerungen an eine Zeit, in der ich mich für die Ereignisse außerhalb Deutschlands zu interessieren begann. Ohne diese Ausflüge in die Politik wäre das Buch leider nur halb so interessant gewesen.
A Radical Faith helped me –someone born into a Catholic “two aunts who are nuns, one on each side” family – “get” on a whole other level what faith in action looks like, and how it played out in the lives and deaths not only of Sr. Maura but of other women religious, in Latin America. It also offers a gripping, skillful explication of the interwoven strands of politics, history, the Catholic hierarchy, and economics.
Thought-provoking and engaging account even to this non-religious reviewer. First chapters are good for background into why people become nuns, but the book really takes off around Chapter 5.
P.S. If you have a chance to hear Eileen speak, GO.
Eileen is a friend of mine. I'm not surprised that she wrote an excellent book but I'm surprised how excellent it was, and am especially struck by her grasp of Latin American and Church politics.
I can remember exactly where I was the day Maura Clarke's body was found. Reading A Radical Faith deepened my understanding of her life, not by filling in factual background but through a nuanced appreciation of Clarke's faith. Markey avoids the broad brushstrokes of hagiography and partisanship; the life that emerges is dangerous and unsettling in its simplicity: Clarke was a woman who sought to be truly in love with God and truly loved the poorest and most precarious people of Nicaragua and El Salvador. That and that alone--simple, real presence--lead to Clarke death, and Markey does masterful work in highlighting the faith at the heart Clarke's story.
I went to El Salvador back in 2015 and got to go to the chapel and massacre sites not only where the 4 American women were found, but other massacre sites from their civil war. The whole trip was very humbling and lots of new outlooks on life. I can say the author's book is very spot on what happened and that I even learned some stuff new. A piece of my heart is forever in El Salvador 🇸🇻. Great read. Still on the hunt for books about Ita, Jean, and Dorothy. Great read even with the graphic parts, but that was happening then and people are still healing from that.
This is an excellent biography of a very faithful, strong-willed woman. She reminds me of Theresa of Avila in her resolve and her sacrificial love for the people of Latin America. The book is also a well told and well documented history of the conflicts in both Nicaragua and El Salvador until the time of the four churchwomen's deaths. Maura was a trail-blazer and truly believed all lives matter. We need her spirit today in every country, sadly, even in the United States where not all lives seem to matter.
A heartbreaking yet inspiring story about the undeclared saint Maura Clarke. I had known the story about her murder but I had no idea about her life and work in Nicaragua. It helps to think about her whole life and not just concentrate on the horrific way her life ended. I am convinced she's enjoying her reward in heaven.
Well researched, well told. A story of a modern day martyr. A story of Maryknoll nuns. A story of Catholic social justice and liberation theology. A story of an open heart to humanity. Thank you to Eileen Markey who did the hard work of finding the important elements of this simple yet courageous woman's life and putting it into written word. Wow.
The story of Maura Clarke, a Maryknoll Missionary sister who served the poor in Nicaragua and El Salvador and was murdered along with three of her co-workers in December 2, 1980 by the Salvadoran military, martyred for living a faith that spoke out for the poor and oppressed and against injustice.
A touching tribute to an incredible woman in a tumultuous time. This book is part biography, part Cold War history, part meditation on liberation theology. While good, it did drag in parts, but the author clearly did her research and presented a coherent narrative of someone truly saintly.
Well researched and excellent writing. The sisters who devoted themselves to the poor and oppressed in Nicauragua and ElSalvador demonstrated a faith that I find compelling and convicting. I’m asking myself what unjust regime is the US government supporting these days that I am unaware of?
While the book was well written, there was no information about the crime itself. I read all about her life but almost nothing about her death. It wasn't what I thought it would be
How does a good Irish Catholic girl from Rockaway, Queens, become the target of the death squads of a violent dictator? Markey's journalistic approach enables the reader to follow Maryknoll Sister Maura Clarke's journey, sometimes gentle and sometimes violent, without becoming melodramatic, to her ultimate demise in El Salvador. Her assassination, along with that of Sr. Ita Ford, Sr. Dorothy Kazel, and lay missionary Jean Donovan, is historical fact. Markey's book focuses on Clarke's life journey that led her to that remote road in 1980.
What an amazing book! Eileen Markey sets out to find out how an Irish American Catholic nun, who took her vows in the pre-Vatican II church, ends up being killed in El Salvador. It's an amazing story of changes in the Church, personal faith and growth and love for other human beings, and an amazing and terrible story of Central American governments oppressing their people with the support and assistance of the US Government, much to our shame.
Deeply researched, beautifully written. As wrenching a story as it is, it is a powerful and riveting read.
This book is essentially a biography of Sister Maura Clarke of the Maryknoll order who was brutally murdered along with two other nuns in El Salvador in 1980. This criminal act helped put El Salvador on the front page of American newspapers and spotlighted the terrible oppression of El Salvador's right-wing, military dominated government. Clarke was from the Bronx and grew up as a second generation immigrant Irish household, her parents having vivid memories and experiences during the Irish independence struggle in the 1920s. Led by a deep religious faith and moral compass into the sisterhood, (the Maryknolls recruited especially for work in developing countries) she eventually was assigned to a convent in Siuna, Nicaragua in 1959, and spent most of the rest of her life in Central America. The Second Vatican Council commanded nuns and priests to get out of their cloisters and live among the people, and ultimately, she saw firsthand the oppression of the Somoza regime, a corrupt and despotic family that looted and tormented Nicaraguans for 50 years. Clarke was involved in assisting the poor in various places in Nicaragua, living in the same conditions, advocating for those affected by the military and police and bringing a more people-centered Christianity to people who had long gone through the rituals of Catholicism without knowing anything about it. After the Sandinistas overthrew the Somoza regime, El Salvador's Catholic church asked for Maryknoll sisters to help do similar things in their country, which Clarke bravely volunteered for. El Salvador was far worse than Nicaragua, practically medieval in its social structure that relegated 90% of the country to impoverished peasantry while the legendary "14 families" (all coffee barons) owned and dominated everything. Any opposition was routinely stamped out with the assistance of a pliant military and paramilitary death squads.
At times this book is perhaps too detailed. Most of the book concentrates on Clarke's life outside of El Salvador, (she only was there for four months) but it is clear that she was an amazingly brave, compassionate and strong person who tried to help others and was killed in the most grotesque and horrific way imaginable. The military's involvement, which everyone assumed, was covered up for years by the U.S. government that was more or less an accomplice.
Touching story about a nun who worked in countries embroiled in national and international strife, who worked selflessly and asked for nothing in return. I learned about the terrible troubles in El Salvador and Nicaragua in the 1970s and how Sister Maura Clarke was an important respite for the families suffering. Her kindness and selflessness launched a reflection and reminder that there’s always bigger things going on.
Review forthcoming in Publishers Weekly. Investigative journalist Eileen Markey, with the support of subject Maura Clarke's family, has written a deeply-researched biography of Sister Maura Clarke, a Maryknoll nun who was killed along with three other U.S. church workers in El Salvador in 1980. Although one of approximately ten thousand murders that year in the war-torn country, the churchwomen's politically-motivated assassinations made headlines in the United States and brought attention to U.S. foreign policy in the region. Markey steps back from Sister Maura's death and asks instead how her faith-informed social justice work shaped her life. A powerful and difficult biographical narrative, the book is strongest on the geopolitics of missionary work while sometimes falling down on its understanding of the long history of social justice activism within the Christian tradition. (That is, I found myself wondering why the author found it so damn difficult to understand why a "nice girl" from the Rockaways died on a road in El Salvador.)
This reminded me again why I was attracted to studying Latin America and to living there. I feel inspired to take the example of Maura in my own practice of the Catholic faith. It continues to astound me each time I learn more about the horrors of the revolutions in Central America and how my home country was often on the wrong side of things. I was intrigued to learn that the work for justice continued well into this century and that the murderers, and a few military higher-ups, were held responsible for the atrocities they committed, or ordered into being. I was also interested to learn about Ambassador Robert White who while posted in El Salvador in 1980 spoke his mind against what he saw was wrong action on the part of the US government regarding human rights and attempting to hush the churchwomen's murders. He was fired.