Hell is to live in constant regret and, if this be true, then no other person is more damned than Alden Dennis Weer. The failures of life seem to outweigh the moments of triumph, and for Wolfe’s main character of this most extraordinary of novels, the failures and, more importantly, the sins, of Weer haunt him (sometimes literally). Peace is, in my opinion, Wolfe’s most accomplished work. As grand and beautiful as The Book of the New Sun is, Peace achieves the same ends in a significantly shorter amount of time. This is a laser focused book, and if the reader isn’t reading with the same intense attention which the writer took in penning it, it may seem as nothing more than the somber ramblings of an old and dying man. Yet for those readers who are paying close attention, Peace transforms itself from a seemingly charming (if not entirely heart-breaking) memoir into a hellish horror novel with incredibly poignant and acute moral and spiritual sensibilities.
Alden Dennis Weer is an old man. Having suffered what he believes to be a stroke, he visits his doctor. What follows from there is hard to review in a scant few paragraphs. This is not a conventional novel. It meanders and shifts and disjoints. Weer moves from memory to memory at a moment’s notice. Casual readers may find this frustrating, and simply continue on with the narrative assuming that it’s just how the story is being told by Weer. Astute readers would do well to take special note of when the narrative shifts and why it’s shifting, for therein lies the true narrative of Peace.
Filled to the brim with delightful and revealing inset narratives, the surface level plot is never the true story (as is true for all of Wolfe’s fiction). Parsing the details of what’s really happening in Peace reveals something far more sinister, and most importantly, it reveals the true character of the novels seemingly innocent and melancholic narrator. What the reader is left with is an examination of isolation, sin, redemption, and (perhaps most importantly) reconciliation. Make no mistake, this is a deeply Catholic novel. Please do not misunderstand this statement, Wolfe does not proselytize. For Wolfe, like so many of his fellow Catholic writers, salvation and redemption are found only when a character accepts his reality and the crushing revelation of Grace under pressure. For Weer, at least in this go-around through his own personal purgatory, he cannot bear this reality. He denies it. Hides and runs from it at every turn. He lies to himself and to us, the readers, not because he is trying to deceive us, but rather to deceive himself, as so many of us do to ourselves. And this is where the genius and power of Peace truly shine. Weer, like so many of his readers, runs from regret, seeking solace in memories and distractions which seem to comfort him. But these regrets, these sins, are gnawing at his sub-conscious constantly, and like a certain Chinese Pillow, they will fill his head with comforting and beautiful visions, only for him to awaken from the dream world and into a real-world nightmare. They haunt Weer in the most pure sense of the word, creeping in his sub-concious and in his most repressed of memories. For how much Weer tries to avoid confessing his sins—and there are many of them—they always seem to return, like the ghost of a long lost love or an alcohol preserved corpse in a room in a haunted house, an ever present reminder that death holds ultimate power over our lives. Or rather like the sound of boxes slamming against a locked coldhouse, forever echoing down the corridors of time and space.
Many readers of Wolfe are often left unsatisfied, confused, or otherwise frustrated by Wolfe’s enigmatic and cryptic techniques. They have heard people heap praise upon praise on Wolfe and his works and yet they just can’t seem to get it. To these readers who are looking for a nice relaxing read, I would suggest steering clear of Wolfe. He is not a writer who wants his readers to escape. An all too common critique of Wolfe is that he constructs literary puzzles which ultimately mean nothing except to put together the puzzle. That for all of his literary skill, he is a writer who ultimately writes about nothing. This critique is unfounded and unfair, as Wolfe does not write simply to challenge his readers, but rather to edify the reader’s conscience towards higher truth. Self-examination is at the core of his fiction, whether it be his characters, his readers, and, yes, even Gene Wolfe himself. For all of his speculative tendencies, his stories of fantasy and sci-fi and horror, he is a writer that is intensely concerned with the reality of human consciousness, memory, morality, and spirituality. No matter how many ghosts or torturers or knights or wizards may appear in his fiction, they are all and always fully human characters, dealing with human failings and flaws, and ultimately dealing with how humanity atones itself to itself. As Weer recalls in the story of the sidhe, ‘Why did you suppose your father, who could not save himself, could save you? The time of the sidhe is long past, and the time of geese is passing. And in time men, too, will pass, as every man who lives long learns in his own body. But Jesus Christ saves all’. For Weer and Wolfe, the attempt to escape death, to run from your sins and deny the reality of death, is the core of the human conflict.
Wolfe has often been compared to writers such as Dickens, Proust, and Chesterton and this amalgamation of creative geniuses is ever present in his fiction. It’s hard to draw comparisons to Wolfe, for he is entirely his own writer, possibly more so than any other writer in the last century. This is a lofty claim but it’s also demonstrably true. I could make comparisons to the aforementioned authors, and in regards to Peace, I detect a distinctly Faulknerian influence (Stream-of-consciousness, disjointed chronology, grotesque characters, complex and failed genealogies, a sharp attention to regional authenticity, etc. etc. etc.). But all of this is beside the point. Peace is its own gem and one which deserves to be dug from the earth and polished to reveal its true shine. If you are looking for a quick reference point, you could say that Peace is a subtle horror story if penned by Faulkner and edited by Borges.
For those few who have headed previous reviewer’s warnings and are about to embark on their first quest through the memory house of Alden Dennis Weer, I offer only these tips for penetrating the mysteries of Peace. Always remember that Wolfe is a symbolist, and recurring symbols do not appear in vain. In particular, pay close attention to:
1. Names: As with any Wolfe work, onomastics are incredibly important. The names of characters in his fiction ALWAYS reveal some hint into the characters background, character, or intent. In Peace in particular, names are changed almost on a page-by-page basis, with most characters having nicknames, maiden names, married names, and altered names. You’d be wise to keep track of who’s who and what they do, who they married, and who their parents are (this is an on-going process and keeping some solid notes on every characters is a very smart idea).
2. Colors: Many characters and incidents correspond to matching colors. Pay close attention whenever Weer makes a point to mention color. This does not, however, exclude color associations with other words. The Gold family, for example, obviously is associated with the color Gold.
3. Ghosts and spirits: There are many ghosts in Peace. There are also many other supernatural creatures such as Banshees, goblins and gnomes. They don’t appear for no reason
4. Fruits: Particularly Apples and Oranges. That’s all I’ll say about this subject.
If you’re venturing into Wolfe for the first time, I can think of no better place to start. You’d do well to save yourself from spoilers and in writing this review, I fear I may have given too much away already. Ultimately, be prepared to revisit the text at least twice, you’ll be greatly rewarded.