My first impressions of this book were highly positive. Instantly, I imagined giving this book a rating of five stars. What drew me in the beginning was the chapter names; I really liked the way that the book was structured. The first few chapters were stimulating, concise, and highly educational; I certainly learned a great deal. Then, I reached the chapter on Arabian flags, and I spotted a few sloppy errors by the author that brought my initial impression down to four stars. And including Turkey and Iran in a chapter called 'Colours of Arabia'? At least change it to 'Colours of the Middle East'. The sloppy factual errors, while irritating and slightly orientalist, could still be forgiven. After all, the book was still highly engaging and informative.
Then, I reached the 'flags of fear' chapter. Let's put aside the fact that the author chose to focus solely on flags purporting to represent Islam. Marshall meekly tried to defend this in the beginning by saying that, by focusing on Islam he was not singling it out, but he was making it more relevant to the reader and more relatable in terms of current affairs. So talking about Islam in an us-versus-them-way makes for a capturing read. Why couldn't he have included the Nazi and Communist flags here? It would have fit better and made for a more balanced chapter. But moving on.
This chapter in particular is filled with so much orientalist writing that really put the book in perspective for me. The first thing he does is make ISIS sound like the biggest evil since the medieval times (hello Nazis and the KKK?) in a highly sensationalised opening paragraph.
Later, he quotes a hadith that ISIS use for propaganda regarding following the black banners as behind them is a caliph. Never mind that ISIS may actually misquote this hadith and use it to try and lure followers; warping the truth is what they do best. But the author had an obligation at least to contextualise anything that he was quoting. In this particular instance, Muslims believe that the hadith refers to the coming of the mahdi (messiah) towards the end of time, something completely unrelated to the ISIS phenomenon. And the second hadith he quotes, regarding army under black flags coming from the east, actually comes from the same narration and refers to a time before the coming of the mahdi where Muslims will be killed by an army from the East bearing black banners. This actually works as a proof against ISIS, but this is not conveyed in Marshall's inclusion of it in the text. And by the way - yes, Muslims 'really do believe' in narrations regarding the end of the world. Maybe not exactly as the author has written them in his book, but his tone was extremely patronising nonetheless. Writers of academic pieces of work also have an obligation to be neutral and not let polemics interfere with their writing.
All this made me realise that the author doesn't actually know much at all. He knows little bits of information about a lot of things and was able to make a book out of it. And there is a lot of danger in a little bit of knowledge. And then it got me thinking to the earlier chapters that I enjoyed so much; what if I enjoyed them because I actually know little about their history? What if he was also quoting some contested bits of information, or omitting crucial bits of context from some of his other explanations? At least with the chapters on Arabia and flags of fear, I was able to recognise some of the sloppy mistakes because of some background knowledge on them.
All this aside, it is a highly accessible book. And I did still learn a lot. So I'm not sorry that I read it, but I am disappointed. But it isn't academic; it's a pseudo-intellectual book. While admittedly, academic books are usually dry, this book is contrastingly very easy to pick up and read. This has its positives of course, but can also be dangerous if this is what the lay person ends up reading and takes for gospel.