A Shoshone woman tells her life story, drawn out by anthropologist Sally McBeth through a series of interviews and long editing and clarifying sessions over a 10-year period. I recommend it to anyone interested in either Indian boarding schools or Sacajawea, the Shoshone woman who helped translate and guide for the Lewis and Clark expedition.
Esther Burnett Horne was a student from 1924 to 29 and then a teacher for 30 years at Indian boarding schools in Kansas, Oklahoma and Minnesota. She loved her experiences.
The schools are widely criticized for their efforts to separate children from their culture and their families, forbidding them to speak their native languages and teaching them English and vocational trades in order to make them into productive citizens of white society. Sometimes, especially pre-1930s, children were abused and many died from diseases and inadequate health care. Horne's story is proof that some children thrived at boarding school; she was a good student and developed her natural leadership abilities. She was, in fact, glad to leave behind an environment of poverty and neglect after her father died and her mother struggled to support six children. As a teacher, she was ahead of her time, making Indian culture part of her curriculum and teaching Indian dance.
Horne claims descent from Bazil, Sacajawea's adopted son and nephew, and considers her heritage at the core of her identity.
There are two schools of thought as to what happened to Sacajawea after the Lewis and Clark expedition. An Indian wife of the Frenchman Charbonneau died in 1812 and many historians are convinced that it was Sacajawea. However, Shoshone oral tradition says that Sacajawea died an old woman in 1884 and was buried on the Wind River Reservation in Wyoming. There is no question that there was an elderly woman claiming to be Sacajawea who lived on the reservation at the time.
Anthropologist McBeth has a lot of interesting things to say about the way we treat written and oral history. Indians who could not read and write handed down their stories by telling them to each younger generation. Although she first heard them spoken, Horne documented in writing the stories she heard from people who knew the Wind River Sacajawea first hand.
"Truth is highly subjective,"McBeth says. "What exactly happened in the past may never be understood fully, because the past is remembered differently by different individuals whose perspectives are influenced by timing, culture, insights, agendas, and the past."