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190 pages, Paperback
First published January 1, 1999
I feel naughty, even bad. The one who leaves is always wrong, while the other partner, who passively goes along, gets all the sympathy. Most men, I’ve noticed, are reluctant to walk out. They may want out of their marriage, but set it up so the wife actually does the walking.
Being displaced time and again must contribute to a deep inner displacement, so that after a while familiar images and values all but slip away. I saw in those pictures that I fitted in and survived by being what those around me wanted me to be, leaving the real me by the wayside with permanent scars on her self-confidence. I need to grab her by the hand and make up for lost time, or at least honor her determination and stubbornness - attributes that she displays in the pictures.
Doesn't change occur only when we stop living the expected life? For sure, marriage, like any other institution, cannot contain and should not restrain anyone. Hell, every marriage needs community relief. How could one partner, no matter how remarkable, be everything to the other? It's ludicrous to believe so. I've no choice now but to fall in love as soon as possible - not with a man but with my immediate life and eventually myself. I'm free to make my own decisions and equally free to take the consequences. For once to be harsh, indifferent, unfeeling is liberating. At the very least, being so permits me to cultivate the other half of my whole. So I've declared my freedom and am somewhat at peace with it. What's left is to make sure there's no residual guilt.
I've come to believe that love happens when you want it to. It is an intention, rather than a serendipitous occurrence. Only when one is open to receive and absorb love can it occur.
"You know, I'm beginning to think that real growing only begins after we've done the adult things we're supposed to do," I say.
"Like what?" he asks.
"Working, raising a family, doing community things - all that stuff that keeps you from your real self, the person you've left behind."
"So . . . ?" he asks, waiting for more.
"I don't ever want to be finished. Now that I'm catching on to real living . . . the formlessness of it . . . "
He doesn't understand the concept of unfinished, nor does he see it as a positive word. Part of him wants to be finished, away from his dull job and the need to collect the weekly paycheck. He wants to have that behind him. And yet, what would he be without that definition? This is what he finds scary.
"We're as unfinished as the shoreline upon this beach," I tell him. "Isn't that exciting? Up until now we've done what everyone else wanted us to do, and now it's our turn. I hope to continue to transcend myself as long as I live."
Acceptance seems the biggest stretch that newly independent people must extend to one another. It is a strength I must acquire, or risk being estranged from the ebb and flow of the rest of my life. Like the tides that come and go at their will, not ours, we who frequent the beach must be mindful to time our swims and walks to the ocean's law. So it should be with the people who move in and through our lives.