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Memoirs of Thomas Boston
Born into relative obscurity in 1676 in Duns, Berwickshire, Thomas Boston died in 1732 in the small parish of Ettrick in the Scottish Borders. But his 56 years of life, 45 of them spent in conscious Christian discipleship, lend credibility to the spiritual principle that it is not where a Christian serves, but what quality of service he renders, that really counts. Graduating in Arts from Edinburgh University, Boston spent only one session in theological college before completing his studies extramurally. With arduous discipline, his private studies, sustained by a meagre library, earned him a widespread reputation. As a Hebrew scholar he was, writes George Morison, 'welcomed as an equal by the finest Hebrew scholars in the world'; as a theologian, Jonathan Edwards wrote that he was 'a truly great divine'. But it is a loving, faithful, rigorously self-disciplined Christian pastor, and one deeply committed to the grace of God, that Boston is best remembered. Leaving his first charge at Simprin (where he served 1699-1707), he settled in Ettrick for a 25 year ministry that saw the numbers of communications rise from 60 to 777. Constantly burdened for his congregation, Boston taught them in season and out of season, in pulpit and in home; burdened for the truth of the gospel, he overcame all natural timidity to engage in controversy over the teaching of Professor Simson (who was charged with heretical doctrine), and in the famous 'Marrow Controversy'. It is, however, as a preacher that Boston's influence was most widely felt; "There was a grip in it that no preacher wins who is a stranger to his own heart'. Out of this ministry came Human Nature in Its Fourfold State and other works of enduring value. Boston's Memoirs record the joys and sorrows, the burdens and victories of his life. Here we read of his love for Catherine Brown and of their marriage, of death in the family circle, of the dark cloud of his wife's affliction, and of Boston's own ceaseless gospel labours. Out of these labours, and his deep Christian experience, Thomas Boston gave the church one of its most enduring spiritual autobiographies.
- GenresBiographyChurch History
576 pages, Hardcover
First published March 1, 1988
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About the author
Thomas Boston
453 books27 followersThomas Boston was a Scottish church leader.
He was born at Duns. His father, John Boston, and his mother, Alison Trotter, were both Covenanters. He was educated at Edinburgh, and licensed in 1697 by the presbytery of Chirnside. In 1699 he became minister of the small parish of Simprin, where there were only 90 examinable persons; previously, he was a schoolmaster in Glencairn. In 1704 he found, while visiting a member of his flock, a book brought into Scotland by a commonwealth soldier. This was the famous Marrow of Modern Divinity, by Edward Fisher, a compendium of the opinions of leading Reformation divines on the doctrine of grace and the offer of the Gospel, which set off the Marrow Controversy.
Its object was to demonstrate the unconditional freeness of the Gospel. It cleared away such conditions as repentance, or some degree of outward or inward reformation, and argued that where Christ is heartily received, full repentance and a new life follow. On Boston's recommendation, James Hog of Carnock reprinted The Marrow in 1718; and Boston also published an edition with notes of his own. The book, being attacked from the standpoint of high Calvinism, became the standard of a far-reaching movement in Scottish Presbyterianism.
The Marrow men were marked by the zeal of their service and the effect of their preaching. As they remained Calvinists they could not preach a universal atonement; rather they were particular redemptionists. In 1707 Boston was translated to Ettrick, Scotland. He was the only member of the assembly who entered a protest against the lightness of the sentence passed on John Simson, Professor of Divinity at Glasgow, who was accused of heterodox teaching on the Incarnation.
Boston has been described as a man of singular piety and amiability, although unduly introspective. His autobiography is an interesting record of Scottish life, full of sincerity and tenderness, and not devoid of humorous touches, intentional and otherwise. His books include The Fourfold State, one of the religious classics of Scotland; The Crook in the Lot, a little book noted for its originality; and his Body of Divinity and Miscellanies. These works had a powerful influence over the Scottish peasantry. Among his works is a learned treatise on Hebrew points. His Memoirs were published in 1776 (ed. GD Low, 1908). An edition of his works in 12 volumes appeared in 1849.
He was born at Duns. His father, John Boston, and his mother, Alison Trotter, were both Covenanters. He was educated at Edinburgh, and licensed in 1697 by the presbytery of Chirnside. In 1699 he became minister of the small parish of Simprin, where there were only 90 examinable persons; previously, he was a schoolmaster in Glencairn. In 1704 he found, while visiting a member of his flock, a book brought into Scotland by a commonwealth soldier. This was the famous Marrow of Modern Divinity, by Edward Fisher, a compendium of the opinions of leading Reformation divines on the doctrine of grace and the offer of the Gospel, which set off the Marrow Controversy.
Its object was to demonstrate the unconditional freeness of the Gospel. It cleared away such conditions as repentance, or some degree of outward or inward reformation, and argued that where Christ is heartily received, full repentance and a new life follow. On Boston's recommendation, James Hog of Carnock reprinted The Marrow in 1718; and Boston also published an edition with notes of his own. The book, being attacked from the standpoint of high Calvinism, became the standard of a far-reaching movement in Scottish Presbyterianism.
The Marrow men were marked by the zeal of their service and the effect of their preaching. As they remained Calvinists they could not preach a universal atonement; rather they were particular redemptionists. In 1707 Boston was translated to Ettrick, Scotland. He was the only member of the assembly who entered a protest against the lightness of the sentence passed on John Simson, Professor of Divinity at Glasgow, who was accused of heterodox teaching on the Incarnation.
Boston has been described as a man of singular piety and amiability, although unduly introspective. His autobiography is an interesting record of Scottish life, full of sincerity and tenderness, and not devoid of humorous touches, intentional and otherwise. His books include The Fourfold State, one of the religious classics of Scotland; The Crook in the Lot, a little book noted for its originality; and his Body of Divinity and Miscellanies. These works had a powerful influence over the Scottish peasantry. Among his works is a learned treatise on Hebrew points. His Memoirs were published in 1776 (ed. GD Low, 1908). An edition of his works in 12 volumes appeared in 1849.
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September 30, 2013
Boston's was not an easy read - he is often introspective and melancholy, and suffered an extraordinary amount over roughly 30 years of ministry. 6 out of 10 children died in childhood, Boston's wife suffered from a form of mental instability, he dealt with chronic pain and illness - and yet through it all he never missed a Sunday in the pulpit, and his reflections became increasingly filled with thankfulness and dependence as he aged.
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