According to Biggers, Anne Royall established an important tradition in American life: the journalist who takes on bigotry and oppression at great personal risk. Biggers even suggests she is something of a "gonzo journalist." I had not heard of Royall before reading Biggers's book, but her courage is certainly impressive. Royall's exposes included the hypocrisy of organized relIgion (the Second Great Awakening was going on), the outrage of poverty, the power of finance capital, the bigotry of ignorant people (a bit like H.L. Mencken a century later, but much bolder), and the oppression of women (decades before organized feminism). She championed immigrant rights and freedom of the press. She fearlessly took on all elements of the establishment--all as a middle-aged impoverished woman, and she kept at it until age 85!
However, she also exaggerated and (it's likely) invented many scenes on which she reported, engaged in self-promotion using questionable ethics, and acted aggressive toward her enemies. She was also inconsistent in opposing slavery and the violations of Native American peoples.
Stylistically speaking, Biggers's book can be obscure because its references are not always understandable to those of us in the 21st century, and he does not always fill in background that would help us understand the debates. His chronology is also muddy, making it hard sometimes to know the actors and their significance.
But this is still a history worth reading about. For instance, I did not know before that there had been a powerful anti-Masonic movement in this country. At that time, I guess, it was no longer cool to hang Quakers, whereas there weren't yet enough Catholics, Mormons, or Jews to incite opposition, and religious fanaticism needed to have some kind of target. I also didn't realize before that in the early nineteenth century, the Eighth Amendment was given scant heed.
Hanging over the whole narrative is the hatred and fear of women expressed by the religious right, expressed more openly then but still in force today. The 1820s counterpart to #MeToo consisted of testimonials from men casting aspersions on a woman's chastity.