Anxietatea şi depresia fac în lume mai mult de două sute de milioane de victime, iar remediul propus este cel mai adesea unul chimic. Dacă unele dintre aceste boli au fără îndoială o origine somatică, justificând un astfel de tratament, majoritatea însă, după cum se admite în mod general, ţin de ceea ce se numeşte „mal de vivre”, adică de probleme existenţiale, în faţa cărora psihiatria clasică rămâne cu totul neputincioasă. Este limpede că aceste probleme trimit în mare parte la sfera spirituală, pe care Părinţii o au necontenit în vedere. Ştiinţa lor duhovnicească şi remediile oferite de ei sunt vrednice de luat în seamă pentru că, depăşind deosebirile de context social şi de epocă, răzbat până la latura universală a existenţei umane: zbaterea dureroasă a fiecărui om de a-şi afla pacea lăuntrică, de a da un sens vieţii sale, de a-şi raporta fiinţa şi faptele la adevăratele valori. Şi mulţi psihiatri şi psihologi admit că dispariţia acestor valori în zilele noastre contribuie la sporirea tulburărilor mintale şi mai ales a anxietăţii şi depresiei.
Larchet is a clear and analytical writer. It's a quick read. The analysis of the soul is quite helpful, because there is a lot of different ways of doing this analysis I've seen, and this one seems to capture a lot of what is shared. Unpredictably the chapter on demonic possession became quite the exhortation, in a good way via St Theodosios and his 'deranged' monks. And the chapter on spiritual illness has the same hortatory effect by St Chrysostom's counsels to his depressed friend, and otherwise is more like a condensation on the fathers' views of acedia and sadness, which is helpful, but I didn't really see detailed or worked out relations of these to the psychological states and equivalents in Modern psychology terms. That was the purpose of the chapter stated, and I think it can be sussed out to some degree. But I was not very familiar with the Modern psychological diagnoses he mentioned, nor were they really the starting point of analysis before translation. He mentions them like 'neuroses' 'psychoses' and quickly ties them, loosely to what the Fathers were talking about. The majority is what the fathers said about it, which is indeed valuable as a gathering of their words on it. The last chapter really reveals saintly folly. It shows the extreme intelligence of it. It's rather like they're spies in the world, doing effective sabotage and counterintelligence and whatnot on the ruler of the world. But then it also shows the necessary asceticism behind it, and the charity involved which separates it from the ancient cynics' attitude.
The book explores mental illness and spiritual disorders looking at how the Fathers of the church understood the various manifestations of mental illness. The Fathers did distinguish between mental illness caused by demons from that with organic causes and prescribed different treatments for the illness based on its cause.
A brilliant little work with the best account of the patristic view of mental illness. Many assume the early church fathers attributed all mental illness to the work of the demonic. This book outlines that they had three broad headings to categorize mental illness of which the demonic is only one. The church fathers also categorized mental illness as somatic (purely physical) and spiritual. The book also handle's the place of the fool for Christ in relation to true mental illness. I have been reading patristics and Orthodox Theology for quite some time and this book still had new things to offer me. The authors style is easily enough to read. However, keep in mind Larchet's writings are originally in French, so this is a translation. Even as avid reader of theology and patristics I had to look up a couple words so keep a dictionary or the internet handy. Still a worthy tomb worth the time and effort.
I have always wanted to read a book on how the earliest Christians helped people heal from mental health issues. This book provides a good summary of the general themes of how the early Christian’s approached this issue. From the survey in this book, the earliest Christian’s had some surprising nuances that resemble modern psychology including taking into account the role physical effects on the body play in causing mental health disorders. Some of the terminology used by the author describing modern psychological phenomena were slightly outdated but this book was written in 2005 and is a translation from French! Overall a solid introduction and a good way of introducing someone to the church fathers.
A helpful yet easy read on patristic anthropology, specifically where it comes to the connection between body and soul and how the Church Fathers discerned spiritual aspect in mental illness (and mental health) and how they approached things they considered to be of somatic or demonic origin. I enjoy Larchet’s writing style as it brings together perspectives from the tradition in an accessible way.
I thank the Lord for guiding me towards this knowledge.
Exceptional scholarship on a life-saving topic. The part about the spiritual root of mental illness contains the most comprehensive guide on spiritual warfare I have ever encountered.
The orthodox teaching on acedia is so profoundly explained. There are seven remedies mentioned with the best possible sources - the Church fathers who understood the spiritual battles better than anyone else.
It is good news that so much of our mental turmoil originates in our own free will. That means developing spiritual discipline would be the key to our healing.
A fascinating, short study of how early Eastern Christian writers dealt with mental illness. It gives some knowledge of how such illnesses were treated in medicine in the late Antique period, but also details how the Eastern Fathers and Mothers of the Church distinguished between physical and spiritual causes.