I am growing older. I've entered my seventh decade of life. I have a lot of memories, some are good, some are not. My body isn't what it once was, and though not retired yet, I wonder about what is next. Being in this place in life I found Frank Cunningham's book insightful and encouraging. He might be writing as one fifteen years or so my senior, but the wisdom present in the book is worth attending to.
Vesper Time was originally published in 2017 but has been re-released in 2019 with a discussion guide. As I didn't read it in 2017, I am grateful that I received a review copy of the book this time around. As for the author, Frank Cunningham is a Catholic layperson, a writer, editor, and former publisher of Ave Maria Press.
This is a spiritual look at the process of aging, written by what I would deem a progressive Roman Catholic. He suggests that this is not simply a spirituality of aging, but is an invitation to look at aging as a spiritual exercise. What he does here is, help those of us who are feeling the pinch of aging to "examine, perhaps expand, and surely make peace with our interior lives" (p. xvii). He writes from personal experience with the aging process, noting the blessings and the challenges. As he engages in this conversation about aging and spirituality, he notes concerning prayer that it is more than words spoken to God. "It means being open to God's presence in everything we do" (p. xx). Thus this invitation is both to the contemplative and to the active side of spirituality.
Cunningham invites to engage in five experiences concerning the intersection of aging and spiritual practice. He begins with memory, moves to intimacy, then diminishment, gratitude, and finally acceptance. With each experience, he dives deep, engaging life experience and the spiritual life. Being that I'm at the early stages of this process, not yet having retired from my occupational life, not all parts are fully applicable to my life, but I see the connectors.
Being a historian I was attracted to the discussion of memory. We all have memories, the question is what do we do with them. This is a reminder that our pasts form our present. He writes: "As a spiritual practice, aging is about living into our memories, about seeking their meaning, about accepting and being kind to them. We do this through story, determining how our story shapes us, and be understanding that we are more than the sum of our experiences" (p. 1). This isn't about getting lost in nostalgia, but finding meaning in the journey.
The experience of intimacy might not be first on my list of experiences, but relationships are central to life. There are different forms, beginning with ordinary intimacy, but there are other forms, spiritual forms, that is intimacy with God. I appreciated his word about the fact that "growing in intimacy involves risk, and we age badly when we stop taking risks."
That is "when we do not engage new experiences and make new discoveries when we fail to draw down our own treasury of knowledge and skills." Taking risks involves vulnerability and that involves intimacy. (p. 55).
The chapter on diminishment is especially poignant. I see this in my church members, some of whom have entered their tenth decade. They wonder what they have to contribute. Their bodies don't work as well as in the past. I'm seeing some of it in my own life, but as I watch others struggle with the facts of aging I see the challenges ahead. One anecdote from the chapter concerns his use of the movie "About Schmidt," which tells the story of a man who retires and then tries to make a new life, especially after his wife dies suddenly. That transition from vocation to retirement isn't easy. Thus, Cunningham gives us much to consider here, that can help us deal with the challenges and provide encouragement to continue with life.
Gratitude! It is key to this spiritual exercise. Cunningham shares a quote heard at a retreat: "Gratitude is the first movement of the spiritual life." Everything starts here. It is, he says, a "virtue to be practiced."It is a way of prayer nourished by wonder. The word that stands out to me here is this: "It takes work not to become a curmudgeon, to be like the one cured leper of the ten who returned to thank Jesus. Gratitude is an antidote to the increasing constrictions of old age" (p. 101). I believe he's correct. I see it in the elders in my own life. Hopefully, it will translate into my own life.
Finally, there is acceptance. It involves recognizing the truth of our experiences with aging. I am not the person I once was. That's not a bad thing. There are things we can't do as we age, while there are others we can do. He invites to reflect on three forms of acceptance -- our story (that involves looking back while recognizing the story is not yet complete), our brokenness (looking at our failures in life, using them as a measure of our lives), and finally, reconsidering cultural norms regarding death (dealing constructively with end of life issues). This doesn't mean we allow our life situation to paralyze us, but rather to find the right path. There is he suggests both the active and the passive component to this spiritual exercise. Accepting is the passive side of things. Both are needed.
In our current context, the actuarial tables suggest I have quite a few years left. That's good news. The question is, how will I experience what lies ahead? Frank Cunningham, in Vesper Time, offers us a means to reflect on these questions spiritually. For that I am grateful.