While this was an interesting read about the author's origins (her European father and Burmese mother) as she trekked to better understand herself and her roots, it did get a bit convoluted between the "tangential desire to be Jewish/Jewish theory" and the ancestry DNA testing scandals. Don't get me wrong, the ancestry DNA testing scandals were really fascinating and shocking - and it was pretty hilarious the comparison one researcher (sorry, can't remember his title) made that it was akin to crystal reading. Basically when testing for your ancestry via DNA, there are reference populations used (but not many, because there's the public data available, not much (literally an understatement), and then there's the pool of data collected and added from those testing (so, the bias becomes there is a higher slant of the pool of data toward... mostly rich (white) people who can afford to be tested). Again, fascinating. But, also, an unexpected turn of her story. I found the unending desire to be Jewish to be a bit distasteful (understatement) - as in, by the end of the memoir, it felt like a running gag (like are we seriously looking for evidence based on what someone drank for dinner each year and a comment an older uncle made while most likely intoxicated?
I do understand the desire for finding your people and community, as I think that's a human trait, not just futureface (although, I get that as that too. Growing up, I didn't feel part of the Korean crowd nor Jewish crowd, but in my case, I gravitated toward more Asian friends (it also was NYC ;), versus a less diverse area)). It is fascinating to me that, similar to what Wagner found, it would shock people that non-white people would *actually* be born and raised in the US and not from abroad. (Like as much as 5 or so years ago, which we're talking mid 2010s - I really shouldn't be incredulously asked a second time, "Where are you really from?" after already answering, "NYC". But, I digress. ;)
It is interesting to read of her history - both the Burmese side and the Luxembourg side and her realization from start to finish that while she was looking for something exotic that made her "unique and special", it was the breaking down of family lore that connected her to humanity - as in, we are all flawed, broken, corrupt in some way (us, our families of origin). And that "making something great again" (looking at you, political slogan), disregards the progress that has been made AS WELL AS disregards the pain that many groups of people had in that allegedly "great" period. Leaving the question of it may have been "great", but for who?