Courte et efficace réflexion sur la définition de la beauté d’un point de vue islamique. L’autrice nous invite à cultiver la beauté en améliorant son caractère et son comportement pour rayonner de l’intérieur sans oublier de prendre soin de son corps.
L’objectif est de délaisser l’idée que la beauté est un état : être ou ne pas être doté de beauté. Elle nous propose une vision qui nous libère du regard des autres et du regard réprobateur à notre encontre. L’idée est de pratiquer la beauté sous toutes ses formes pour plaire à Allah et apprendre à nous aimer de manière authentique sans se conformer aux diktats des standards de beauté actuels, racistes et colonialistes. Elle explique comment Allah nous guide pour nous libérer des pressions sociales, des complexes, des faux-semblants, et des jugements de valeur basés sur l’apparence.
Lecture très très utile mais malheureusement un peu trop courte. J’aurais aimé plus d’approfondissement dans de nombreux chapitres et parfois je ne comprenais pas l’emplacement de certains passages.
Citations préférées :
« From the sky, we learn that Beauty is not a state, it is a practice. Practicing beauty, is not as easy as adorning our appearances rather inner beauty manifests itself in our thoughts, opinions, judgments, speech and conduct. Like the sky, our essence should be beautiful in that we are so internally filled with beauty that what seeps through us beautifies our outer world. »
« Beauty narratives that are reduced to visual perceptions limit our understanding of beauty, when in fact true beauty is to be felt with all senses. Beauty is to be seen, tasted, smelled, heard and felt. »
« We usually do not address the root causes of our inner shortcomings and neglect our spiritual wellbeing. While we focus on our lips, faces, bodies and hair, we should equally focus on our minds, hearts and souls. These are the tools in which we enter a space where beauty becomes an experience instead of just a visual presentation. Using our minds we can elevate ourselves from the pernicious habits and behaviors that keep us anchored in our ugliness. »
« Taqwa leads to self-love because taqwa exercises self-awareness Allah wants us to move away from reactionary anger, from becoming slaves to our temper and from being easy to provoke.[…] That is inner beauty, to rise above being slaves to our emotions. To make peace internally when there is war externally. »
« Arrogance is another state of mental victimhood because we allow the perceived weakness in someone else’s character influence how we view ourselves.[…] Your self esteem is based on if you are doing better than others.[…] This kind of victimhood often creates pretentious attitudes and an egotistical sense of self worth. It is victimhood because your self-esteem is still derived from external factors. »
« The phenomenon of social media illustrates that we are in an age of extravagance by creating and projecting images for the visual consumption of others. Essentially, we are living for others within the box of success that they have constructed. »
« We exist to know Allah through ourselves, the Quran, His Miracles even through other people. For some of us, it is through the imperfection of others, that we come to realize the Perfection of our Lord. »
« We are at a proximal distance to both self destruction and self actualization, illustrating the ease in which we oscillate between fulfillment and emptiness. The key that facilitates our growth is our capacity of endurance. »
« The present moment allows for the fluidity of self development and expression. It does not hold us in the past nor preoccupy us with the future. To love Allah means that we focus on the present so much so that we will feel like we live for a day everyday. »
« When we are conscious we do not mis-label love and we love rationally in a balanced way. Loving for the Sake of God respects autonomy and codependency because it reminds us that while we are in a loving relationship we are still separate beings. This autonomy within our relationships encourages us to not mask our true selves to impress others and it does not encourage us to remain in the shadow of our beloved by absorbing their dreams, values and hopes as our own and sacrificing ours simply because we love them. »