This is an interesting biography of the only person to have been elected president who was subsequently elected to the House of Representatives! The son of the first President Adams, John, John Quincy was also only the second of the early presidents who failed to win re-election – the first being his father John! And yet, as the title of William Cooper’s biography of Adams indicates, he has become for most of us the lost Founding Father.
Late in Cooper’s book he aptly encapsulates\d how John Quincy Adams straddled two very different periods in early American life: the more classically educated, landed-gentry patriarchs of the Founding generation and the much-changed Americans of the early to mid-19th century:
“From the advent of the Jackson presidency, he had watched with growing alarm what he interpreted as the declension of the United States. In his mind the grand design of the Founders, which he shared and cherished, appeared blurrier and blurrier. The prospect of national greatness, with the federal government fostering economic growth and development, had all but disappeared…. Thus for Adams in a fundamental sense, 1829 [the year Andrew Jackson assumed office as president] marked a significant watershed in American history. When he departed the Executive Mansion, the nation of the Founders left with him.
“In its stead he saw a politics centered on a localism that aimed to shackle national power. Holding high the banner of states’ rights, its chieftains, mostly southerners with their northern lackeys, seemed bent on weaving slavery ever more securely into the national fabric. To make matters even more distressing, these men were ardent expansionists, and they strove to expand slavery along with national boundaries.” (P. 396)
When he died in 1848 at age eighty-two – he suffered his second and fatal stroke while at his desk in the House of Representatives – he was aptly mourned as the last of the Founding generation as he had known personally, and been friends with, among others, George Washington, Thomas Jefferson, James Madison, and James Monroe. During his long life he served in an amazing number of public positions, including as an ambassador to several countries (including Russia), as Secretary of State, as president, and as a long-time (10-term) member of the House of Representatives.
Like his father John, John Quincy was not really a “man of the people” as we have come to expect of politicians. Like the first several men elected president, he thought it was unseemly to campaign for any office believing that, since such should be filled by men of both principle and experience, the appropriate people would come to him if he were the right man for the job.
The most important take-aways for me from this interesting account of a man who spent his entire adult life in the public sphere are these:
First, he witnessed and lived through the transition from the world of the Founders – one in which a certain element of noblesse oblige was expected of those in high public office and where public service was supposed to be reserved for the best and brightest – to the much more modern world more familiar to us that cannot but be seen as somewhat tawdrier and mud-encased in comparison, a world of mass politics and all of the accompanying rigamarole we have come to expect: almost endless campaigning of some sort, sloganeering in place of policy proposals, and public office being sought by seemingly some of the lowest of the low. Public service? Nah, private opportunity! Serious discussion of public policy options? Nah, the fun and necessity of keeping one’s base ginned up!
With the election of Andrew Jackson in 1828, Adams properly perceived that a significant corner had been turned in both the style and content of politics and, indeed, in how public policy was to be considered and pursued.
He hated this new world and despised many of the “new men” who rose to prominence within it. This was also the period in which parties – partisan “factions” in the perspective of the Founders – took more solid and enduring forms and when, again a phenomenon very familiar to us in the 21st century, proposals were advanced or defeated more because of party affiliation and rivalry than on their merits. There were many times when I paused in reading to recognize how much our democratic republic has lost with the introduction of mass democracy as well as gained. Perhaps, when you read this, you will have similar reactions.
Second, he was a man of principal and courage. But he was also a nationalist expansionist and a racist.
Cooper takes considerable pains to show us how what we now know as the Monroe Doctrine was really not only the idea of, but largely penned by, John Quincy Adams. From his earliest public service Adams firmly believed that “destiny” foreordained the United States “filling up the entire continent,” or at least as much of it as possible given that Great Britain had a firm grip on Canada. Thus he was an enthusiastic supporter of Thomas Jefferson’s Louisiana purchase, even though it was Jefferson whom he blamed for not only defeating but tarnishing the reputation of his father in the election of 1800. Jefferson was just one of the people in John Quincy’s life whom he came to regard with great disfavor for some of their actions or lack of appropriate principles but whom, nonetheless, he supported when he believed that they were acting in the best long-term interests of the country.
Adams also welcomed both the expansion of the United States into Texas and then into the territories ceded by Mexico after the Mexican American war of the latter 1840s, but he fought rigorously against allowing slavery to expand into those territories and he regarded the war with Mexico as unjust because he thought it was the result of President Polk’s maneuvering and not a conflict originated by Mexican actions.
His slavery of hatred was genuine and ancient; like Jefferson wrote in the Declaration of Independence, he believed that truly all men were created equal, and he regarded slavery as not only unjust but as the source of growing and deepening divisions between the states. He also thought it as most regrettable that the Constitution seemed to acknowledge some legitimacy to those who owned slaves in its granting of the 3/5s clause that allowed the South to inflate its numbers in the House of Representatives by counting the slaves they owned, slaves that could be numbered for purposes of representation by their white masters but who otherwise had no rights at all.
As calls for abolition of the slaves and the ending of the institution of slavery began to grow in earnest in the 1830s, Adams courageously brought hundreds of petitions to the floor of the House each year calling for the abolition of slavery, despite the House’s imposition of an effective “gag rule” on receiving these same petitions.
Yet, Adams shared the bias against Black people which most Americans held in those days: while he clearly believed that they were human beings and unjustly deprived of their liberty through the institution of slavery, he also believed them inferior to white people and, like many others, thought that it would be best for both peoples – white and Black – if after being freed they were located “elsewhere.” Adams was one of those who favored the deportation of freed Blacks back to Africa, even though a majority of them by mid-century were people born in the United States, even if their ancestors had been kidnapped from their homelands in Africa.
This book would be of interest both to people who want to know more about John Quincy Adams, but also to those who want to get a more visceral feel for the times through which he lived and the important political, economic, and social issues that were of greatest importance to the people living then.
Like all good history, this study of parts of our past focuses a mirror on our present as well!