A JOURNALIST OFFERS A LARGELY “NON-RELIGIOUS” CRITIQUE OF DARWINISM
Journalist Tom Bethell wrote in the Introduction to this 2017 book, “the validity of evolution as science is the key question to be addressed in this book. I hope to do so with minimal regard to religion… keeping [religion and science] separate has never been easy. The main reason Darwin’s supporters are eager to blur the distinction. Often they resemble inquisitors, hunting for a heretical motive whenever criticism of evolution is raised.” (Pg. 11-12)
In the first chapter, he states, “Darwinism was once a well-fortified castle, with elaborate towers, moats, and battlements. It remained in that condition for well over 100 years---from the publication of ‘The Origin of Species’ in 1859 to the Darwin Centennial and then for perhaps three decades after that. Today, however, it more closely resembles a house of cards, built out of flimsy icons rather than hard evidence, and liable to blow away in the slightest breeze.” (Pg. 20)
He explains “the focal point of what I have called ‘Darwin’s Mistake’: … Without evidence, Darwin’s supporters today still accept that intergenerational differences accumulate, eventually transforming their phenotype, or bodily form. But such a transformation has never been observed. No species has ever been seen to evolve into another. What scientists do observe is something quite different: reversion to a mean… But Darwin’s theory perceives intergenerational changes as something more resembling an incessant journey. In short, Darwin’s mistake was one of extrapolation. Although extrapolation can be a legitimate procedure in scientific analysis, it is always a risky one, and if done without due care can lead to erroneous conclusions.” (Pg. 25)
He suggests, “Darwin might well have been dismayed if the meager evidence for natural selection, assembled over many years, had been presented to him 150 years after ‘The Origin’ was published. ‘A change in the ration of pre-existing varieties? That is all you have been able to come up with?’ he might reasonably have asked. It is worth bearing in mind how feeble this evidence is, any time someone tells you that Darwinism is a fact.” (Pg. 79)
About the evolution of the vertebrate eye, he comments, “[Richard] Dawkins’s underlying method is revealed by his repeated assertions that something must be, must have been, had to be true. What this shows is that his science is subordinate to his philosophy. Since (in his view) evolution is true, and since complex organs like eyes certainly exist, it follows that they must have been accumulated bit by bit. Darwinism itself obliges us to believe that. We don’t even have to study the evidence. Dawkins’s armchair philosophy tells him what must be true before he is under the obligation to observe anything. Dawkins does claim that evidence show us dozens of eyes ‘working serviceably’ and ‘dotted independently around the animal kingdom.’ But … they do not even remotely form a parent-offspring chain. That is why Dawkins inserted the word ‘independently.’” (Pg. 79-80)
He points out, “[Douglas] Futuyma’s is one of the leading college textbooks in the field. There are many such intermediates, he said; animals called therapsids, for example, were intermediates between reptiles and mammals… One problem is that the morphological sequence of therapsids does not match the temporal sequence; the fossils expected to be the most reptile-like should come earlier, but there are several inconsistencies… But as [William] Dembski and [Jonathan] Well commented, it mammals arose from just one of those lineages, then the others were not ancestral. In that case, why should the similarity of characters be treated as evidence for ancestry?” (Pg. 131)
He recounts a conversation with evolutionist Colin Patterson: “I asked Patterson what he thought about his talk [in 1981 at the American Museum of Natural History] and the reaction to it. He answered: ‘… Almost everybody except the people at the British Museum objected… One has to live with one’s colleagues… They hold the theory very dear. I found out that what you say will be taken in ‘political’ rather than rational terms.’ Patterson told me that he regarded the theory of evolution as ‘often unnecessary’ in biology. ‘In fact,’ he said, ‘they could do perfectly well without it.’ Nevertheless, he said, it was presented in textbooks as though it were ‘the unified field theory of biology… Once something has that status… it becomes like religion.’ When I asked him if he ‘believed in’ evolution himself, he replied: ‘Well, isn’t it strange that this is what it comes to, that you have to ask me whether I believe it, as if it mattered whether I believe it or not. Yes, I do believe it. But in saying that, it is obvious that it is a faith.’” (Pg. 148-149)
Of the experiments to teach apes Sign Language, he observes, “animal language research fell into disrepute when ‘talking’ chimps like Washoe and Nim Chimpsky was exposed as unintentional frauds. Scientists found strong evidence that the chimps had simply learned to please their teachers by contorting their hands in various ways. The trainers, straining to find examples of linguistic communication, though they saw words… Eventually much of the research funding was withdrawn because the science was not credible… Nim Chimpsky’s trainer … concluded… There was no evidence that chimps had acquired a generative grammar---the ability to string words together into sentences of arbitrary length and complexity.” (Pg. 218-219)
He concludes, “Darwinism was propped up by the worldview of Progress that dominated the West from the Enlightenment on… But one still-widespread philosophy does lend support to Darwinism, and that is materialism, or the belief that mind is reducible to matter and that the universe consists of molecules in motion and nothing else… Whether Darwinism sill survive the loss of the faith in Progress and the introduction of more careful scientific scrutiny … is something that should become apparent before too long. At the moment, I believe, the science of Darwinism amounts to little more than the ‘wedding’ of materialism and Progress… materialism if highly implausible and has been widely challenged… As a result, the break-up of Darwinism seems likely in the years ahead.” (Pg. 257)
This book will be of great interest to those looking for critiques of evolution that aren’t dependent on religious ideas (e.g., the Bible).