The book not only addresses working for social justice for transgender and gender diverse persons (TGNC), but gender in general, and how there are social norms and roles connected with them. These are said to be used to determined where are own gender identities lay. Sam Killermann first section “Basic Training” covers the basics of social justice in general. The next “Breaking through the Binary” covers gender in all its various modes. He differentiates gender identity, gender expression, anatomical [biological] sex, and sexual orientation trough his graphic gingerbread person. In this section he continues to build on and enhance this model. Following this section is one on feminism and gender equity. The final section is on social justice competence. It includes an interesting view on political correctness (PC) with an alternate to it that still addresses the issues PC is concerned with. In this section is also a good argument for sharing pronouns in introductions and salutations in oral and written communications. After a conclusion there are a number of appendixes including a glossary and an argument for the usage of Trans* as an inclusive term for TGNC.
The following are comments on specific pieces of the text based on notes that I made while reading the book. Numbers in brackets [] indicate page numbers using Kindle pagination.
[13] “First things first: I promise I’m done with the military references, but you should admit it was fun for that first chapter. Admit it, soldier!” No, they were stupid!
[22] “Do you think it’s possible for us to achieve social justice?” He asks for a “yes or no” answer. However, I find it to be yes in that it is not inherently impossible, but no because it seems out of reach. But, I have to add that it shouldn’t matter because if we don’t try it will be a definite no.
[26] “An example of oppression would be a law that allows organizations to legally deny transgender people employment solely because of their gender identity . . .” The Supreme Court has since ruled that it is not legal to discriminate against someone because of gender identity in employment according to title VII of the 1964 Civil Rights Act. Justice Gorsuch argued that it uses sex as a criteria to discriminate against a person’s gender identity. And, Biden has now sign an executive order affirming this decision
[42] “Privilege is not something you choose to receive or dismiss. It is automatically granted to you based on your identity, and it informs the ways individuals and groups interact with and view you.” You can choose to be privileged. I feel privilege to be a transgender woman. I am part of a small but unique group of individuals.
[91] “What about folks who are asexual? Or mostly asexual? Or hypersexual?” Or self-sexual?
[104] “Gender is a relative, social construction that varies extremely widely among humans.” Now if we identify with the genders available to us via our cultures, but gender identity is suppose to be innate, than the two notions don’t seem to jive.
[153] “For some people who are trans*, gender confirmation surgery (GCS)[33] or hormone therapy are medical interventions that can allow their minds to align with their bodies in a way they’ve never experienced, a way that most cisgender people take for granted.” Fine, but I prefer “gender affirming surgery” as I need no confirmation of my gender, but having the genitals that fit with my gender would be affirming.
[154] “If you’re not onboard with this analogy, allow me to quote one of our era’s great neuroscientists, Morpheus, who said simply ‘The body cannot live without the mind.’” It is really the brain as the mind is a philosophical construction, just as much as gender is a social construction. Than again maybe not, there must be something in the brain for these social constructs to affect. However, I have no issue with calling gender expectations social constructs, seeing how different times and cultures have differing gender expectations. But, I do not see gender itself as being social constructed.
[260] In the glossary is this definition of transgender as “A person who lives as a member of a gender other than that assigned at birth based on anatomical sex.” First, how can a person be an adjective (he labels the word so). Second, being a transgender person is not determined by how you live or even express your gender. Being a transgender person is to have an internal gender identity that does not match with the sex they were assigned at birth. I am surprised by this definition as it doesn’t jive with what he wrote in the body of the text.
Despite some of my critical comments I did think the book made it’s basic point. The genderbread person, however, seemed unnecessarily connected with his “-ness” way of looking at at the individual parts, which is how much do you identify with each of the parts. But the two views do not need to be connected while both are still valid. But, that gender is an important part of social justice is spot on. He makes a good argument for the exchange of pronouns and the use of trans* as an inclusive term for referring to TGNC.
If you are interested in issues concerning gender identity and/or social justice I think it is worth your while to read this book. There are in my opinion some excellent ways of combing the two therein. If you are wanting to even understand the ins and outs of gender identity, especially the trans* portion of the gender world it is not a bad read either.