In the final page of The Personhood of God, Yochanan Muff sums up his thesis, namely that much of the tension between faith and rationality, the secular and the religious, supernaturalism and abstract impersonal theology, could be resolved "if we remythologized our theology rather than demythologized it." Doing so, he argues, would allow us to
"(a) spell out more clearly the anthropological and psychological implications of the anthropomorphic God and find out exactly what new definitions of personality were being projected by ancient Hebrew man; (b) win the loyalty of the reader of the myth to its humanistic content, not only by the inner cogency of its message, but also by the poetic power of its form; and (c) convince the philosophically oriented reader, by the exaggerated nature of the poetic presentation, that the theologian is as much a demythologizer in his remythologizing as the philosopher is in his abstractions."
In large part, this remythologizing would take the form of returning to an emphasis on, as the title of the book suggests, the personhood of God - that is, God as a dramatic agent and poetic figure. That is, we have to be able to view the world, as Karen Armstrong might put it, through both mythos and logos, a task which is fruitful only if we can effectively distinguish between these two modes of perception and acknowledge their distinctive strengths and weaknesses.
The Personhood of God is, on the whole, a strong, beautifully written book (though it does mire itself down a bit in the mid-book chapters on joy in the Jewish liturgy). The book is written from a Judaic perspective, but should appeal to a wide range of readers interested in the role of religion and religious thought in the modern age.