Against Charity is an incredibly insightful book that provides a very comprehensive critique of charity culture in the “First World.” It begins by analyzing the relationship and power dynamics that charity engenders, and dismantles the myth of a “pure gift.” By first tracing the history of how other cultures first understood gifts and the practice of gift-giving, the authors juxtapose our current situation (celebrities, philanthropist, billionaires, *I would also add mindful consumerism*) to convincingly show how charity has transformed in the “Modern World” into a egoistic and vapid endeavor of neoliberalism and “philanthrocapitalism.”
When I first skimmed through the table of contents, I was excited to see that part 2 launches into arguments for Universal Basic Income and “Financing Justice.” Unfortunately, although Part 2 is entitled “Partial Solutions”, not even the semblance of a solution was proposed. Initially I was a little disappointed by this, but after more thought, I can’t really count that against the authors. I take that as an invitation to continue the conversation and wrestle with the particularities of our individual contexts. Often, general solutions simply become platitudes anyway. They have done the incredible work of fleshing out this timely critique, now it is our turn to apply it.
I will admit that I lost a chunk of hope in humanity after reading this. My take away is this: if Fanon was right in saying that the revolution cannot come from the first world — that it had to begin in the the third world — then, I think these authors showed that the movement toward UBI and economic justice can only come from the first world. This thought is incredibly depressing, and yet, painfully inspiring.