We live in an age of moral panic, they say. Every snippet of scandal or controversy is tripled by rage and fury, often taking on unforeseen dimensions. People are quick to judge, reluctant to forgive and slow to understand. We are always are tempted to think our lifetimes are exceptional, as if people’s actions are progressive inventions. They’re not. Despite some exceptional leaps of originality, much remains the same. People’s actions are not new, but rather an eternal return. Well, a return, at least.
The quickness to judge, the moral panic, the squeamishness certain themes invoke, the lack of vocabulary to discuss sex and, more importantly, the meshing of class, education, and power is as pertinent now as it was in 1960 when Lady Chatterley’s trial took place.
Make no mistake: Constance is being judged here. More so than D.H Lawrence. He’s treated by all involved as a famous writer worth our whiles. Even the prosecution is careful not to ascribe to Lawrence the same accusations of depravity and lewdness they so vehemently attribute to his book. But Constance Reid is fair game. She’s a fictional character and a woman to boot. Lady Chatterley can be maligned, insulted, twisted. In this trial, she’s a she-devil, a witch of ancient times. I was half expecting the Counsel for the persecution to demand a red A to be branded on her forehead. Adulteress. How dare she? And how dare she enjoy it?
There are other issues at play. Penguin is trying to follow through with publishing Lady Chatterley’s Lover at a price easily afforded by everyone. That’s always been Penguin mission. Good books at reasonable, accessible prices. This chafes the Counsel for the Prosecution, Mr Griffith-Jones, a relic of Victorian times – friendly reminder this trial takes place in 1960 – who honest-to-God thinks the lower classes must be protected from this kind of smut as they will not have the required capacity to understand the advertised subtleties of the novel. Mr Griffith-Jones, the prosecutor, and Mr. Gardiner, the defense counselor, turn out to be the most interesting characters in this pantomime.
Gerald Gardiner was a Labour Party member who would go on to become Lord Chancellor. His defense of Penguin comprised the notion that Lady Chatterley’s Lover was a work of art. That the book had literary and sociological value, that it had something to say about personal relationships and the societal mores of Britain. The book, in short, ought to be published because it was relevant. Griffith-Jones, on his part, argued that the book was unnecessarily lewd and that its crudeness was gratuitous: famously, he enumerates the times the words fuck and cunt appear in it. But his most extraordinary argument is that the book should not be read by anyone other than “experts” on literary matters because the common man in the street would take it for what Griffith-Jones thought it was, an above average pornographic romance glorifying adultery. So Lady Chatterley’s Lover becomes, in this convoluted logic, a novel so complex that it can only be understood by a literature PhD, as well as nothing but a smut fest in which the plot is a filler between sex scenes.
Griffith-Jones asks in his introductory remarks: “Is it a book you would wish your wife or your servant to read?” In his closing argument, Gerald Gardiner answers: “I don’t want to upset the prosecution by suggesting there are a number of people who do not have servants.”
This is the key of the matter. R vs Penguin Books Ltd is not about a book. It’s a testament to how British society got away from the upper classes who presumed to understand it. The jury only took three hours to decide that the book should be published as a mass paperback. And why wouldn’t they? Why would any middle class or working class person in Britain in 1960 be shocked at the word fuck in a novel? In a world where Elvis existed and the Beatles were three years from their first album, who would think that a book so tame as Lady Chatterley’s Lover should not be widely available in bookshops?