Mao Zedong, also transliterated as Mao Tse-tung, and commonly referred to as Chairman Mao, was a Chinese Communist revolutionary, guerrilla warfare strategist, Marxist political philosopher, statesman and leader of the Chinese Revolution. He was the architect and founding father of the People's Republic of China (PRC) from its establishment in 1949, and held control over the nation until his death in 1976. His theoretical contribution to Marxism–Leninism, along with his military strategies and brand of policies, are collectively known as Maoism.
Mao rose to power by commanding the Long March, forming a Second United Front with Kuomintang (KMT) during the Second Sino-Japanese War to repel a Japanese invasion, and later led the Communist Party of China (CPC) to victory against Generalissimo Chiang Kai-shek's KMT in the Chinese Civil War. Mao established political and military control over most of the territory formerly contained within the Chinese Empire and launched a campaign to suppress counterrevolutionaries. He sent the Communist People's Liberation Army into Xinjiang and Tibet but was unable to oust the remnants of the Nationalist Party from Taiwan. He enacted sweeping land reform by using violence and terror to overthrow landlords before seizing their large estates and dividing the land into people's communes. The Communist Party's final victory came after decades of turmoil in China, which included the Great Depression, a brutal invasion by Japan and a protracted civil war. Mao's Communist Party ultimately achieved a measure of stability in China, though Mao's efforts to close China to trade and market commerce, and eradicate traditional Chinese culture, have been largely rejected by his successors.
Mao styled himself "The Great Helmsman" and supporters continue to contend that he was responsible for some positive changes which came to China during his three decade rule. These included doubling the school population, providing universal housing, abolishing unemployment and inflation, increasing health care access, and dramatically raising life expectancy. A cult of personality grew up around Mao, and community dissent was not permitted. His Communist Party still rules in mainland China, retains control of media and education there and officially celebrates his legacy. As a result, Mao is still officially held in high regard by many Chinese as a great political strategist, military mastermind, and savior of the nation. Maoists promote his role as a theorist, statesman, poet, and visionary, and anti-revisionists continue to defend most of his policies.
062-Mao Tse Tung: An Anthology of His Writing-Mao Tse Tung-Essay-1944 Barack
—— "Revolution is not to invite guests for dinner, not to make articles, not to draw embroidery, not to be so elegant, so tolerant, so gentle, so kind and frugal. Revolution is a riot, a violent action by a class to overthrow a class.
" Mao Tse Tung: An Anthology of His Writing " was first published in Handan in 1944. Five volumes have been published. It is a concentrated expression of Mao Tse Tung Thought. The articles are mainly written in the first and second civil revolutionary wars, the war of resistance against Japan, the third civil revolutionary war, the early days of the founding of new China, etc. The period is from December 1925 to July 1957.
Mao Tse Tung, born in Xiangtan, Hunan in 1893, died in 1976. Mao Tse Tung attended the first National Congress of the Chinese COMMUNIST PARTY in July 1921. In 1927, he led the uprising troops to Jing Gang Shan, launched the agrarian revolution, and founded the first peasant revolutionary base. In April 1928, he and Zhu De led the Uprising Army to form the Fourth Army of the Red Army. In November 1931, the Provisional Government of the Chinese Soviet Republic was established in Ruijin, Jiangxi, and Mao Tse Tung was elected as the chairman.
In January 1935, the Politburo of the CPC Central Committee held an enlarged meeting (the Zunyi Meeting) in Guizhou and established the new CENTRAL leadership represented by Mao Tse Tung. In March 1943, Mao Tse Tung was elected chairman of the Politburo of the CPC Central Committee. In June 1945, at the 7th National Congress of COMMUNIST PARTY OF CHINA, Mao Tse Tung was elected as Chairman of COMMUNIST PARTY OF CHINACENTRAL. On October 1, 1949, the People's Republic of China was established, and he was elected as the chairman of the CENTRAL People's Government.
In September 1954, the first meeting of the first National RM Congress adopted the "Constitution of the People's Republic of China" drafted by him. At this meeting, he was elected as the first chairman of the People's Republic of China. Representative works: " Mao Tse Tung: An Anthology of His Writing ", etc.
Each of Mao Tse Tung's works has its characteristics. The works in the early years were written in Mao Tse Tung's student days, which was the period when the youth was motivated and stimulated the writing. This period is mostly classical Chinese, pursuing Kang Youwei’s style in the style of writing, easy to understand, to express the meaning of the world.
Mao Tse Tung and the members of the Xinmin Institute wrote some articles during the period of creating a cultural bookstore, establishing "New Era" and exploring the direction of national development. I think that young people should go find a group of partners to do something, something that will make us irrelevant to personal gains and losses but related to a grand goal. Otherwise, when we have the responsibility and fetters of the family, will these grand plans for the country and the people suddenly emerge?
Since the beginning of the Agrarian Revolution, Mao Tse Tung's article has become more and more directional in the sense of POLITICS. It was an excellent speech for a specific audience, and it also made me feel that a great leader must have eloquent eloquence and encouraging eloquence. The enumeration method is a method he prefers and the more skillful he is used in the future, in some articles, there are almost 20 examples or reasons cited.
There are Huangpu Military Academy in Guangzhou and Northern Shaanxi Public School in Yan'an. Reading his article can understand the social situation at that time from another level. Mao Tse Tung prefers to use analogies, for example, which everyone understands. This is also one of the reasons why his article is worth reading in my opinion. Some people today, regardless of whether they understand or not, like to drop the book bag very much. The truth of the rendering is obscure and difficult.
Every time I read the history of the war of liberation; I will fall into thinking. Cases with fewer wins and more in the history of war are very worthy of study, and these concepts can be applied to life in this world.
After the founding of the People's Republic of China, Mao Tse Tung's identity has undergone tremendous changes. It is very interesting to read the article of a national leader. I think his article has solemn humor, and the external metaphor or rhetorical means can give a glimpse into the author's inner youthful spirit and optimistic life attitude as always.
The same is true of starting a company. We need to know which companies are our competitors and which companies we can draw together to ally.
If we set the time back 100 years ago, we would stand in 1920 and look at the situation at home and abroad. In terms of the power of the COMMUNIST PARTY at that time, rebelling against imperialism and the landlord class seemed almost an impossible task. And it took us less than 30 years to achieve the goal of struggle. It is amazing to think of it now.
Leaders must personally investigate the situation on the front line and have a deep understanding so that they cannot make a decision when they do not deviate from the actual situation. The further away from the grassroots, the easier it is to make wrong decisions.
Although the strength of the individual is small, due to a large number of ordinary people, if they are effectively organized, it will be a huge force. Therefore, leaders need to think carefully about how to guide these forces, just like guiding rivers to irrigate good fields, but if the guidance is not good, it may be flooded. In this epidemic, the country's ability to mobilize forces from all walks of life is a good demonstration of this guiding force.
To lead such a decentralized force, a dynamic organization is needed, as well as an ideological charter and management method approved by the members.
I also think that this approach is not appropriate. Because someone will likely take this opportunity to do prestige. I suspect that not every local tyrant squire may be blameless and sinful, and I believe there must be people who can treat people generously. If an innocent person receives a shock, it will easily cause panic among the entire group. Under such circumstances, it is not a good thing to gang up among the masses, to retaliate against the rich, or simply fear that the world will not be chaotic.
The gathered farmers can easily accomplish this, but because of a lack of management experience, they may not be able to improve the overall production level. The revolution may also be taken in the wrong direction and become an act of venting anger in the name of revolution.
If you take this way of disembarking, the most important thing is to control the time, and not let the short-term become the long-term. A great reason for the great scourge of the Cultural Revolution is that this horror atmosphere lasted for too long, too long.
So, we see that most of the founders of startups are young people in financial distress. Because they have the strongest motivation.
Therefore, even if a bad group of horses appears in the team, it is impossible to crack down on the overall morale because of the bad influence caused by these small groups of people. For a small number of people, they should be educated or regulated in a point-to-point manner.
Even today, we can see that this kind of propaganda is still widely used in our daily life. This is a very valuable experience that we have summed up in decades of struggle.
It is naturally impossible to discard a brain, but we must also optimize and adjust it according to the new era. After all, the situation is different and the audience is different.
It is a miracle that it is difficult to survive among the powerful warlords and ultimately defeat. It's like a small company that survives the cracks of the big companies, but in the end, it can beat the powers longer and bigger.
People are still those people; guns are those guns. However, under different organizational methods and leadership, different combat effectiveness can erupt.
Strong leadership is the key to victory. Therefore, although the Qing government was vast in resources and prosperous, it has suffered repeated defeats. Not because we don’t have the money to buy guns and guns, or because we lack military officers and generals, but we can’t manage the resources we have.
The strength of the Red Army is weak compared to the National Party Army and the Warlord Army. Before the War of Resistance Against Japan, the Red Army's maintenance was barely maintained amid storms and internal and external troubles. Among all the difficulties, it would be hard to imagine if you were not physically located.
The ability to mobilize the enthusiasm of the ordinary masses and the ranks of officers and soldiers is the key to the sustainability of the revolution and the ultimate victory.
The so-called people who win the hearts of the people not only have to win the hearts of their people but also the hearts of the enemy team.
We are still using this kind of practice, which is a relatively high cost-effective publicity tool.
Today, we read from the history book about the strategy of rural surrounding cities and mobilizing the masses of the people. We think it seems a matter of course. But in fact, these difficulties are beyond imagination. I think some people may have thought about this strategy before Mao Tse Tung. Either they thought of the difficulties and did not implement them, or tried them, but they failed.
Although the people's war is the majority of oppressed people, it is a war against a few oppressors. But it is impossible to offend all the proletariat. What can be united is to unite and protect their interests. Because if you push all the rich peasants and small landlords to the enemy. It is not enough to rely only on the lack of knowledge and lack of funds, but the number and strength of poor farmers.
To engage in revolution. The most difficult thing is not the lack of material. It is not the power of the enemy. It lies in the lack of support from the military and ordinary people. Just like starting a company. Enterprises cannot be trusted and recognized by consumers. This is the biggest worry in the mind of the founder.
Doing ideological work is very difficult, especially doing ideological work for a group of people. If the thinking of the army and the masses cannot be consistent, the action will easily deviate, so we have always attached great importance to the ideological education of the masses, and strive to propagate our policies to the hearts of every individual.
I don't know why Mao Tse Tung changed his view later, or that his view hasn't changed but there was a problem at the executive level so that absolute egalitarianism still appeared during the commune period. This greatly harms the enthusiasm of ordinary people in labor. About various problems that have arisen in the army, Mao Tse Tung's main means are two aspects, one is ideological education, and the other is standardization in systems and policies. It should be said that if these two aspects are done well, the results will be remarkable.
To become a leader of a group, we must first have a high-profile perspective. Whether they are ordinary soldiers or senior generals in the group if they have confusion or even doubts about the route, the future. Leaders must be able to answer their questions and make them happy and convinced. Only in this way can internal stability be achieved.
This is where the vitality of China's COMMUNIST PARTY lies. If this is not guaranteed, it will be dangerous.
Everyone followed the leaders, hoping to see a way out. When encountering difficulties, followers will inevitably have the idea of retreating, so how leaders can tell the truth and make sure the confidence of these followers, rather than shake their frustrations, is a necessary thing.