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128 pages, Paperback
Published October 3, 2017
Jesus says the greatest commandment is loving God and loving our neighbors. I don't know what it means to love God—really, I'm all that good at it—but one of the things it means is, just as in the case of loving anybody else, you stop and watch and wait. Listen for God, stop and watch and wait for him. To love God means to pay attention, be mindful, be open to the possibility that God is with you in ways that, unless you have your eyes open, you may never glimpse. He speaks words that, unless you have ears open, you may never hear. Draw near to him as best you can. (36-37).
To love your neighbor is to see your neighbor. To see somebody, really see somebody the way Rembrandt saw the old lady, not just the face that comes to you the way dry leaves blow at you down the path like other dry leaves, but in a way that you realize the face is something the likes of which you have never seen before and will never see again. To love somebody we must see the person's face, and once in a while we do. Usually its because something jolts us into seeing it. (39)
And I think what she meant is that at a certain level we do, all of us, with all our differences, we do have the same story. When it comes to the business of how you become a human being, how do you manage to believe, how do you have faith in a world that gives 14,000 reasons every week not to believe, how do you survive—especially surviving our own childhoods as Maya survived hers and we've all survived ours—at that level we all have the same story, and therefore anyone's story can illuminate our own. (53).
I think that a part of what to tell one's own story in the religious sense means is to affirm that there is a plot to one's life. It's not just incident following incident without any particular direction or purpose, but things are happening in order to take you somewhere. Just the way a story begins and has a middle and an end. Things are somehow wrapped up at the end, and everything in some fashion can be seen to have led to this inevitable conclusion and to have had its own place, however circumstantial and odd and out-of-the-way some of those things that happened may have been. They had their purpose in the overall shape and texture and reality of one's story. (59-60)
“If Frederick Buechner subordinated his nature and chose to write on naughts and nothings, he would still exalt his readers. When he is in representative harmony and writes of the accessibility of God to humanity and of humanity’s agreement with its potential divinity, we, the readers, are lifted up, buoyed up, and promised wholeness.”